4. Patanjali Yog Darshan: Episode 4 Malti Johari's podcast

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Kavya Veethiyan and Antardhwaniyan 18:42

منذ 5 years18:42

18:42

This Episode contains two books of the author Malti Johari. Kavya Veethiyan are poems relating to nature, mind, God, politics, karma, and dharma. Antardhwaniyan also has some poems that reflect the inner voice of the author. Some poems relate to different emotions and also on death.

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Mannan ke Kshan 9:15

منذ 5 years9:15

9:15

In this Episode the book of the author, Malti Johari, that contains thought provoking one liners.

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Vichar Tarangen: Thought Waves 19:33

منذ 5 years19:33

19:33

This Episode contains some thoughts of the Author, Malti Johari, in prose. These are thoughts relating to nature, behaviour of people, thoughts on characters in mythology and Indian epics like the Mahabharata and some small and big events in life.

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11. Zen Haikus: at the time of death 20:42

منذ 5 years20:42

20:42

In this Episode the Zen Haikus of Soko, Soriyu, Takuchi, Sunaw, Sukoku, Tanko, Tambo, Wakiyu, and Yaohiko have been narrated. The Zen saints say that once our work in this life is completed we move on to another life. The Master says that each person has to learn on their own, so at the time of death the Master is in peace. When death comes as a guest to my house, I am ready to welcome it with open arms. Life is a mirror and we should learn from the reflection. There are many Haikus, but in the podcast a few selected one's were narrated. Hope you liked them.…

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10. Zen Haikus: at the time of death 17:01

منذ 5 years17:01

17:01

In this Episode the Zen Haikus of Rayshi, Retsu Zan, Ryokan, Saikaku, Senryu, Setsudo, Sharyu, Shei, Shokai, Shizan, Shogetsu, And Shogo have been narrated. The Zen saints at the time of death have expressed their deep understanding of life and death. They say that just as a frog hibernates and comes back, or as we change our old clothes for new, similarly in death we leave our this body and come back in another. Life is a constant change, and death is also a change. They say that just as in life wevsay that this moment too will pass by, similarly this moment of death will also pass by. They say that if we lead our lives by living in the present moment consciously, then at the time of death we realise who we really.…

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9. Zen Haikus: at the time of death 14:32

منذ 5 years14:32

14:32

In this Episode the Zen Haikus of Toko, Ta Hui, Kasho, Koho Kenichi, Ikieu Sojun, Hoshin, Dokyo Etan, Ani Benon, Basui Tokuso, Derin Soto, Kenju, Kibai, Koha, Kyokusai, Kozan, Kyoshu, Masahyde, and Mokuku have been narrated. They state that there are no rules or compulsions in Zen philosophy, and even the writing of the Haikus at the time of death is not necessary. They state we have led our lives, and the student can learn from our lives while we are alive and learn by her/his own experience too. It all depends on the individual. The main understanding is to live in the present moment, do whatever work that comes in front of us with full consciousness.…

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8. Zen Haikus: at the time of death 19:39

منذ 5 years19:39

19:39

In this Episode the Zen Haikus of Hanari, Hakun, Hakurin, Fusen, Fuwa, Gimaye, Daibi, Ensai, Enshee, Chaien, Choree, Barseiki, Basho, Baika, Shunoku Soan, Bainen, and Tosui Ankai have been narrated. The Zen saints at the time of death through their Haikus have provided the wisdom of the circle of life and death. They believe in the concept of re-birth and state that in every birth we receive the fruits of our karma of the previous births. The Haikus also provide an insight into life. They say that life is like the Hydrangea flower that changes colours seven times and goes back to it's original colour. Most of the Zen saints have stated at the time of death that they are conscious that this life was the fruit of their previous lives and they are at the end of this life going happily.…

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7. Zen Haikus: at the time of death 18:33

منذ 5 years18:33

18:33

In this Episode Haikus written by Zen saints at the time of death has been narrated. It is a tradition in Zen philosophy to write a Haiku at the time of death. The Haikus of Hakuro, Hakusai, Hakuto, Hamai, Hemon, Hankai, Hokusai, Mumon Gensen, Songai Gibbon, Seagun Sai, Shumpo Soaki, Goshu, and Gozan have been translated in Hindi. The Zen saints emphasize that there is no need to follow any words said by the saints, one needs to find one's own path. They state that life goes even after death and it makes no difference to anyone if one is alive or dead, one needs to move on. Life and death does not need to be explained or discussed, one just must live in the moment. One of the saints in the Haiku has said that the whole of nature is rejoicing on the death of a person, as the soul has been freed from the body.…

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5. Zen Haikus 16:40

منذ 5 years16:40

16:40

In this Episode the Haikus of Tetsuan, Ryushu, Isho, Su Tung Po, and Sekiso, have been narrated. The Haikus explain that each person is unique and the way of living is also unique. The Zen Masters guide their students in their own unique ways as per their own experience. They do not teach from any scriptures or books, but teach through their experiences and their living styles. The student has to find his own path.…

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6. Zen Haikus 17:27

منذ 5 years17:27

17:27

In this Episode the Haikus of Soseki, Gido, Isho, and Ryushu have been narrated. One needs to be an Observer to reach in a Zen state of being. True wisdom comes from being a mere observer or witness, without the chatter of the mind. To walk on spiritual path, we need to know ourselves - who am I? To understand who we are, we need to first forget ourselves, that is, forget our ego, our separate entity, and know that we are all one. We should not discriminate against anyone. We realise that others are like us and we are like others, and there is no real distinction in all of us. This is the spiritual path.…

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4. Zen Haikus 16:12

منذ 5 years16:12

16:12

In this Episode Zen Haikus by Ryokan, Shiki, Hokushi, Issa, Choshu, Ryota, and Hoitsu have been narrated. Some words used in Zen Haikus have become a depiction of a certain meaning. For example, "ice" is a depiction of transparency and cleanliness, "water" is a depiction of peace and tranquility, the "moon" is a depiction of coolness and acceptance, "white flowers" are used for peace and "red flowers" for happiness, the "firefly" and the "morning glory" depicts the shortness of life, etc. The Zen Masters have used these words in their Haikus to reflect and depict such meanings in their poems.…

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2. Zen Haikus 15:44

منذ 5 years15:44

15:44

In this Episode Haikus by Basho have been narrated. Basho was from Japan. Though he never became a Zen Master, his lifestyle was that of the Zen Masters. His poems, that is Haikus, are a reflection of his deep understanding of Zen philosophy. It is interesting to note that Zen philosophy is similar to Shiv Sutra or Vigyan Bhairav Tantra, in which Lord Shiva explains to Parvati, 112 methods of remaining alert and conscious all the time in our daily lives.…

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3. Zen Haikus 15:53

منذ 5 years15:53

15:53

In this Episode Haikus by different Zen Masters has been narrated. The Zen Masters whose Haikus have been narrated are: Nangaku, Chi Hsien, Kanzan, Takuan, Ikkyu, Soseki, Ryokan, and Daio. They all have said that the Zen Master is there just to help the student remain conscious and in a state of no mind. For that the Zen Master uses different methods to help the student back on track. The student has to suddenly stop, to remove his mind, and remain in that state of being.…

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1. Zen Haiku 19:34

منذ 5 years19:34

19:34

Zen philosophy is a part Buddhism. Buddha's follower, Mahakshyap's disciple, Bodhidharma, went to China to spread Buddhism. However, the Tao philosophy was already prevalent in China. So, the Zen philosophy is a mix of Taoism and Buddhism. Zen philosophy believes that the world is perfect the way it is, and we don't need to change it. We should be grateful and compassionate, and lead life playfully. Zen philosophy is about living in the present moment, to be an observer, and not to bring any thoughts or judgments in the mind about what is being observed. Its say only observe and hear, without bringing in any emotion or thoughts. It does not follow any rituals, doctrines, or principles. The Master has only one aim - to bring the student in state of thoughtlessness, and to live in the present moment only. For this the Master uses various techniques, including making the student do arduous work, shouting at him, ignoring him, etc. The student needs to find the answers to his questions within himself only. The Master does not provide the answers, he only explains that in a state of thoughtlessness or meditation the student will get the answers. Zen Haikus are the shortest poetries in the world, that may seem very abstract, but are the most beautiful poems, that paint the picture of the present moment that is observed by the Zen Master.…

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10. Upanishad Sangrha 20:26

منذ 5 years20:26

20:26

This is the concluding Episode of the Kathopnishad, the dialogue between Nachiket and Yamraj. Yamraj explains to Nachiket that we need use our senses and mind to look within to know our soul. Once we understand the soul, we know that God and the soul are one and the same thing, like light and shadow, that cannot be separated. Yamraj then explains that in this life, whatever work we have done and the knowldege we have gained, through our body and mind, according to that karma, the soul needs to take re-birth after death. He explains that till we don't look within to understand the soul, our soul keeps taking re-birth. But, once we understand the soul, we attain nirvana/ moksh/ mukti, and then the soul does not take re-birth as it merges with the God/ Divine.…

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4. Patanjali Yog Darshan: Episode 4