Artwork

Player FM - Internet Radio Done Right
Checked 1d ago
تمت الإضافة منذ قبل three أعوام
المحتوى المقدم من Various Distinguished Maggidei Shiur. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Various Distinguished Maggidei Shiur أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
Player FM - تطبيق بودكاست
انتقل إلى وضع عدم الاتصال باستخدام تطبيق Player FM !
icon Daily Deals

Likkutei Torah Parshas Maasei Daf 89 w/ Rabbi Dovid Leib Shmerling

46:12
 
مشاركة
 

Manage episode 431226150 series 3009647
المحتوى المقدم من Various Distinguished Maggidei Shiur. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Various Distinguished Maggidei Shiur أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.

★ Support this podcast ★

  continue reading

734 حلقات

Artwork
iconمشاركة
 
Manage episode 431226150 series 3009647
المحتوى المقدم من Various Distinguished Maggidei Shiur. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Various Distinguished Maggidei Shiur أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.

★ Support this podcast ★

  continue reading

734 حلقات

كل الحلقات

×
 
Visit www.ProjectLikkuteiTorah.com for more resources. להבין שרשי הדברים הנ"ל (נח, ב) מצרים הוא בחי' מיצר מי, וקאי על מיצר הגרון, שפרעה עומד על היאור, דהיאור הוא ההמשכה ממוחין שמצמצמם בגרון לפני שבא למדות, ואזי ישנו פרעה אותיות הערף הרוצה לינק משם, ויציאת מצרים הוא יציאת המוחין ממיצר הגרון להתפשט בלב ובכל הגוף.וביאר הדברים הנה כשהשכל בא במדות הוא מתצמצם, וכשבא השכל ומתהפך למהות מדה אזי הוא בהרחבה יותר מכפי שהי' בשכל, אך בגרון הוא לאחר שנתצמצם השכל טרם שנעשה מהות מדה, שאז הוא בתכלית הצמצום.והנמשל מזה יובן למעלה, שבחי' בינה בא למדות, אך ההמשכה למדות הוא ע"י מיצר הגרון, וזהו בחי' עיבור המבואר בפע"ח בשער הפסח, ובעבודה הו"ע שמשיג הטיב גדולת ה' אך האהבה אינו בא בגילוי בל, ופרעה עומד על היאור הוא הרצונות הזרות המעכבות גילוי המדות.והנה, יציאת המדות מהעלם אל הגילוי, שזהו בחי' יציאת מצרים, הוא ג"כ ע"י הגרון שהרי קול מביא את המדות לגילוי. והגילוי נעשה ע"י שמחה, שכשהמלך בשמחה אזי הוא מתגלה, והשמחה הוא בחי' אהבה בתענוגים.והנה, הקול המוציא את המדות לגילוי הוא קול הקריאה דתורה שבכתב, שענינה אותיות התורה, שהם מבחי' חכמה, שדי לחכמיא ברמיזא שבתוך האותיות מרומזים ההמשכות העליונות. משא"כ בינה היא בחי' תושב"כ, ולכן בתשורה שבעל פה ריבוי ההשגה מוסיף ריבוי אותיות (משא"כ בתורה שבכתב, כי האותיות שבתורה שבכתב הם מבחי' חכמה שלמעלה מגילוי בתוך האותיות), וזהו שתורה שבעל פה נקראת ארץ טובה ורחבה, מפני הרחבת האותיות שבה. Support the show ★ Support this podcast ★…
 
“ Vayomer Hashem el Moshe v’el Aharon kach es matecha…” Q1: What is the inner meaning of the staff and the snake? Q2: Why was this the first miracle performed by Moshe? It says that the BN”Y “emptied Mitzrayim”, which according to Kabbalah means that they elevated all of the nitzotzos that were in Mitzrayim. The basic idea of nitzotzos is that just as the body prevent the soul form having a direct awareness of Hashem, so too there are sparks of Elokus imbedded in the physical world, and in order to elevate them one needs to “crack” the shell of physicality which surrounds them. In the descent of the nitzotzos of Tohu, there are “rivers” in which they can go ( umisham yirpared l’arbeh roshim ) which corresponds to the four stages of Galus, each of which has its own character and amount of nitzotzos to be elevated. Birur/elevation of the sparks requires a crushing of the external shell which conceals them, and this allows the spark to ascend to their source. This is the purpose of the plagues and miracles in Mitzrayim. The way that miracles crush the shell of kelipah is by showing how every aspect of creation, and especially those which claim to be independent of Elokus, are in fact entirely dependent on Elokus for their continued existence. This is the meaning of the staff and the snake. The staff represents the divine flow of energy into all of creation (Seder Hishtalshelus) and the snake represents the source of Kelipas Mitzrayim. The message is that Mitzrayim/Paroh are, contrary to their assumptions, entirely dependent on Elokus. All feelings of independence are a veneer caused by a long line of Tzimtzumim. Concepts Sheviras HaKeilim/ Birur Hanitzotzos. Miracles= the realization that everything is directed by and rooted in Elokus. Lachein Emor Part 1 Summary Q: why is Yetzias Metzrayim so important? There are three manifestations of Mitzrayim/BN”Y: the historical, the supernal, and the internal. Internally, here is what Galus and Geulas Mitrayim looks like: Binei Yisrel= our love for Hashem, which is the result of our contemplating that all of creation, and even the highst spiritual levels that can be experienced by the Neshama, are nothing relative to Hashem Himslef, whom we connect with through Torah and Mitzvos. This realization leads to Ahava and Simcha. Galus Mitzrayim= our inability to draw the conclusions of our above contemplation into our emotional life ( meitzar hagaron ). This is due to our overwhelming investment into all things physical ( sar hamashkim, sar hatabachim ). This stage is also compared to the difficulties in giving birth. Geulah 1: At this point, what is necessary are “birth pains”, i.e. our realization that we are distant from Hashem ( merirus ), through which we can access Joy, which allows us to overcome our coarseness. (This is one stage in Geulah ( eretz Cannan ), achieved through Tefillah.) Geulah 2= connecting the mind and heart through voice, i.e. the study of Torah Shebiksav. However, the ultimate is to reach Eretz Yisroel, which is “long and wide”. This refers to the study of Torah Shebaal peh, in which the dominant quality is that of scholarly analysis (over the emphasis of the letters themselves in Torah Shebaal Peh). Concepts Three kinds of Mitzrayim. The differences between Tefillah, Torah Shebiksav, and Torah Shebaal Peh. Support the show ★ Support this podcast ★…
 
“ Vaeirah el Avrham… ”: Shaddai= the contemplation which leads to spiritual emotions (the Avos). Although this level of Hashem was revealed to the Avos (and is an aspect of our current avodah), “ ushmi Havayeh lo nodaati lahem” . The avos performed the Mitzvot with great emotion, and yet it is this emotion that allows them to remain, in some way, independent from Hashem (emotions can only be based on the aspects of Hashem that we can understand, which are the lower levels of Elokus). However, Moshe Rabbeinu embodied the quality of absolute bittul, which is why the Torah was given through him. Torah and Mitzvot come from the deepest levels of Elokus, which are beyond understanding and emotion and can only be expressed through bittul. They also draw the deepest level of bittul (Yachid, Anochi mi sh’Anochi) into our Neshamos and this world. This is what was unique about Moshe, and the meaning of “ ushmi Havayeh… ”. Concepts The difference between emotion and action in Avodas Hashem. Vayidaber Elokim Summary “ Vayidaber Elokim el Moshe vayomer eilav Ani Havaya v’eirah el Avraham…” Q1: in what way does this answer Moshe’s questions of “ lama haroisa laam hazeh ”? Q2: why did BN”Y have to go into Galus Mitzrayim? Creation comes from a fusion of Shem Havayeh and Shem Elokim. We need to understand the nature of these two names. Elokim. Elokim is plural, and this name represents the way Hashem invests Himself in every particular facet of creation, both physical and spiritual (Malchus,“ mah rabu”, “mah gadlu” .) This investment is what allows us to apprehend Hashem and His greatness (“ emasai gadol k’shehu be’ir Elokeinu” ) but is also only a miniscule aspect of Hashem that is negligible relative to Hashem Himself (“ ki shemesh umagen”, ziv v’haraha ). Havaya is the single, simple source of all of the multiplicity that flows from Shem Elokim. Elokim is also the source of one love and fear of Hashem, which initially comes from one’s contemplation on the way Hashem is present in every aspect of creation. However, the ultimate goal is to reach a higher love of Hashem which relates to the way Hashem is really beyond all of creation. This is given as gift from Hashem once one has completed the first type of love. However, even this higher level of love needs to go through a number of tzimtzumim until it can be given to a person. ( yichud Havayeh v’Elokim al yidei shem Shadai ). Thus, the Avos (and our emotions) only related to the way Havayeh is “filtered” through Elokim. But through Torah and Mitzvos, we reach the pure level of Havayeh. This ability was only reveled by Matan Torah ( ushmi Havayeh ). Every Gilui Elokus occurs in a way of Ratzu and Shuv (Mati v’Lo Mati), in which Elokus is not apparent in the world so that it can then be expressed in a new way. The intended level of Gilui effects a corresponding level of Galus. Thus, in order to receive the novel Gilui of Matan Torah, we had to go into Galus Mitzrayim. This also applies to our current Galus: its length and depth are commensurate with the length and depth of the Gilui of Moshiach. In Avodah, the idea of Havayah Elokim= Middos, Bchol Levavcha. The level of Havayeh L’Vado= Bchol Nafshecha, total Bittul. Concepts The meaning of Shem Havayeh and Shem Elokim Galus is commensurate with Geulah. Support the show ★ Support this podcast ★…
 
Loading …

مرحبًا بك في مشغل أف ام!

يقوم برنامج مشغل أف أم بمسح الويب للحصول على بودكاست عالية الجودة لتستمتع بها الآن. إنه أفضل تطبيق بودكاست ويعمل على أجهزة اندرويد والأيفون والويب. قم بالتسجيل لمزامنة الاشتراكات عبر الأجهزة.

 

icon Daily Deals
icon Daily Deals
icon Daily Deals

دليل مرجعي سريع

استمع إلى هذا العرض أثناء الاستكشاف
تشغيل