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المحتوى المقدم من Rabbi Reuven Garber. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Rabbi Reuven Garber أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
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167 - Forever United

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Manage episode 446302161 series 3553707
المحتوى المقدم من Rabbi Reuven Garber. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Rabbi Reuven Garber أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

We know that there are two types of mitzvos. One between Adam l'Makom, the ones that are between us and HaShem, and the other between Adam l'Chaveiro, the mitzvos that are between man and his fellow. We were commanded to fulfill both of these types of mitzvos, and therefore it is easy to understand how they are both of paramount importance. The halacha dictates that on Sukkot we are required to take the four species, and the way we perform this mitzvah is specifically by taking the four species and joining them together.

And the midrash teaches that the four species refer to the four types of Jews. The esrog, which has both a pleasant fragrance as well as a pleasant taste, refers to those types of Jews who have been privy to both Torah knowledge as well as the performance of mitzvos. The lulav, which has a pleasant taste but does not have a particularly pleasant fragrance, refers to those Jews who are privy to be involved in the learning of Torah but not in the performance of mitzvos. The hadass of the four species, which has a pleasant fragrance but does not have a particularly pleasant taste, refers to those types of Jews who have been privy to perform mitzvos but have not been privy to be involved in the learning of Torah. And the fourth species, the arava, which has neither fragrance nor taste, refers to the type of Jew who has not been privy to the learning of Torah nor to the performance of mitzvos.

And as the midrash points out, just like the four species are required to be taken all together and one cannot perform the mitzvah without all four of them, in the same way we the Jewish people are one entity. We need one another and we are incomplete without every single person playing their part. Some might have been privy to Torah wisdom, others might have been privy to the performance of mitzvos, and some might be so lost, perhaps because they've never had the opportunity to be exposed to Torah wisdom and the performance of mitzvos, or perhaps because they have chosen a different path for whatever reason.

We are called on to remember that ultimately we are one, and as we say in the festival prayers, that we pray that we will all become one bundle, all united together, Let us take this opportunity to remind ourselves that every single Jew is of paramount importance. And when we relate to somebody else, to always do so out of love. How would we like to be treated if we were in their shoes? Each one of us has our role to play to reach our maximum potential, and each one of us is responsible to do our best to play our part. And at the same time, when we look to others, let us make our maximum effort to see the good in them, to realize that we are one, and to encourage and help one another to succeed in all our endeavors.

"Hashem my Father, on this sukkah I am asking you to please help me. Although I know the importance of trying to love my fellow Jew, it is not always so easy. Many times there are things I dislike about another individual, and not always am I looking out to help and encourage those around me. Please Hashem I ask you to help me to love every single Jew, and make my maximum effort to be friendly and welcome all those around me, and realize and internalize that we are all united, ultimately we are all one and the same."

  continue reading

168 حلقات

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iconمشاركة
 
Manage episode 446302161 series 3553707
المحتوى المقدم من Rabbi Reuven Garber. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Rabbi Reuven Garber أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

We know that there are two types of mitzvos. One between Adam l'Makom, the ones that are between us and HaShem, and the other between Adam l'Chaveiro, the mitzvos that are between man and his fellow. We were commanded to fulfill both of these types of mitzvos, and therefore it is easy to understand how they are both of paramount importance. The halacha dictates that on Sukkot we are required to take the four species, and the way we perform this mitzvah is specifically by taking the four species and joining them together.

And the midrash teaches that the four species refer to the four types of Jews. The esrog, which has both a pleasant fragrance as well as a pleasant taste, refers to those types of Jews who have been privy to both Torah knowledge as well as the performance of mitzvos. The lulav, which has a pleasant taste but does not have a particularly pleasant fragrance, refers to those Jews who are privy to be involved in the learning of Torah but not in the performance of mitzvos. The hadass of the four species, which has a pleasant fragrance but does not have a particularly pleasant taste, refers to those types of Jews who have been privy to perform mitzvos but have not been privy to be involved in the learning of Torah. And the fourth species, the arava, which has neither fragrance nor taste, refers to the type of Jew who has not been privy to the learning of Torah nor to the performance of mitzvos.

And as the midrash points out, just like the four species are required to be taken all together and one cannot perform the mitzvah without all four of them, in the same way we the Jewish people are one entity. We need one another and we are incomplete without every single person playing their part. Some might have been privy to Torah wisdom, others might have been privy to the performance of mitzvos, and some might be so lost, perhaps because they've never had the opportunity to be exposed to Torah wisdom and the performance of mitzvos, or perhaps because they have chosen a different path for whatever reason.

We are called on to remember that ultimately we are one, and as we say in the festival prayers, that we pray that we will all become one bundle, all united together, Let us take this opportunity to remind ourselves that every single Jew is of paramount importance. And when we relate to somebody else, to always do so out of love. How would we like to be treated if we were in their shoes? Each one of us has our role to play to reach our maximum potential, and each one of us is responsible to do our best to play our part. And at the same time, when we look to others, let us make our maximum effort to see the good in them, to realize that we are one, and to encourage and help one another to succeed in all our endeavors.

"Hashem my Father, on this sukkah I am asking you to please help me. Although I know the importance of trying to love my fellow Jew, it is not always so easy. Many times there are things I dislike about another individual, and not always am I looking out to help and encourage those around me. Please Hashem I ask you to help me to love every single Jew, and make my maximum effort to be friendly and welcome all those around me, and realize and internalize that we are all united, ultimately we are all one and the same."

  continue reading

168 حلقات

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