Who Were the Wise Men, Really?

The PursueGOD Truth Podcast

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This Is Woman's Work with Nicole Kalil

1
QUALIFIED: How Competency Checking and Race Collide at Work with Shari Dunn | 284 33:58

منذ 7 أيام33:58

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33:58

In this episode, we delve into the concept of being "qualified" in the workplace, examining who gets labeled as such, who doesn't, and the underlying reasons. We explore "competency checking"—the practice of scrutinizing individuals' abilities—and how it disproportionately affects underrepresented groups, often going unnoticed or unchallenged. Our discussion aims to redefine qualifications in a fair, equitable, and actionable manner. Our guest, Shari Dunn , is an accomplished journalist, former attorney, news anchor, CEO, university professor, and sought-after speaker. She has been recognized as Executive of the Year and a Woman of Influence, with her work appearing in Fortune Magazine, The Wall Street Journal, Ad Age, and more. Her new book, Qualified: How Competency Checking and Race Collide at Work , unpacks what it truly means to be deserving and capable—and why systemic barriers, not personal deficits, are often the real problem. Her insights challenge the narratives that hold so many of us back and offer practical solutions for building a more equitable future. Together, we can build workplaces and communities that don’t just reflect the world we live in, but the one we want to create. A world where being qualified is about recognizing the talent and potential that’s been overlooked for far too long. It’s not just about getting a seat at the table—it’s about building an entirely new table, one designed with space for all of us. Connect with Our Guest Shari Dunn Website& Book - Qualified: https://thesharidunn.com LI: https://www.linkedin.com/today/author/sharidunn TikTok: https://www.tiktok.com/@thesharidunn Related Podcast Episodes: How To Build Emotionally Mature Leaders with Dr. Christie Smith | 272 Holding It Together: Women As America's Safety Net with Jessica Calarco | 215 How To Defy Expectations with Dr. Sunita Sah | 271 Share the Love: If you found this episode insightful, please share it with a friend, tag us on social media, and leave a review on your favorite podcast platform! 🔗 Subscribe & Review: Apple Podcasts | Spotify | Amazon Music…

منذ عام واحد 28:43

MP3•منزل الحلقة

In response to Jesus, the Wise Men gave him generous gifts while holding nothing back. Join us this week as we discover who these wise men really were!

The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday.

Find resources to talk about these episodes at pursueGOD.org.

Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.

Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.

Got questions or want to leave a note? Email us at podcast@pursueGOD.org.

Donate Now

I think there are 2 kinds of ppl who come to church around Christmas

Ppl who are very familiar w/all Christmas stories in Bible
Ppl whose experience of Christmas has been a lot more secular
The kind of thing you get in stores / at school
In the popular Christmas movies that we rewatch every year
This series is for everyone, but especially for those who feel far from God
Because the people who were actually there on the first Christmas
Were not the people anyone would have expected
Last week we saw the surprising inclusion of the shepherds in the Christmas story
They were loners and losers, on the outside of society
Yet God broke his 400-year silence and declared the Good New first to them!
Today: another shocker
The story of the “wise men” or “magi”
Maybe you thought it was normal, natural
They’ve always been a part of the Christmas story
But actually, it makes no sense in its worldly context
Today we’ll answer two questions:
Who were the magi, and why are they in the Christmas story? What were their three famous gifts all about?

Matthew 2:1-2 (NLT) 1 Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, 2 “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”

First of all, a few trivial facts:
Only mentioned in Matthew
Never says there were three of them (We three Kings…)
Most likely not kings (astrologers is a better translation, as we’ll see)
In Jerusalem because that’s where they would have expected to find a king
(IVP Bible Background Commentary: NT, Second Edition) The Magi had come to Jerusalem because that was where they expected to find any Judean king—but Herod had apparently not had any new sons lately.
Probably alludes to Nu 24:17: "A star will come out of Jacob; a scepter will rise out of Israel."
Bigger question: who were the Magi?
Likely pagan Zoroastrian priests or scholars from Persia, skilled in astrology and prophecy.
Zoroastrianism is one of the world’s oldest continuously practiced religions, originating in ancient Persia (modern-day Iran) around 1200–1000 BCE.
One of the world's first monotheistic or dualistic religions.
Dualism: A cosmic battle between good and evil, with human beings playing a central role.
Moral principles: Good Thoughts, Good Words, Good Deeds as the path to righteousness.
Today primarily found in Iran, India (Parsis), and the global diaspora.
Estimated at 100,000–200,000 adherents worldwide.
(Here’s where it gets really interesting)
Zoroastrianism became a state religion under Cyrus the Great (550 BC)
Cyrus’ rule is remembered not only for his military conquests but also for his policies of tolerance and governance, which earned him respect in the ancient world and a unique place in biblical history.
Cyrus is the guy named as God’s "anointed" (Messiah or chosen one) over 150 years before his rise to power:
Isaiah 45: (NLT) 1 This is what the LORD says to Cyrus, his anointed one, whose right hand he will empower.
Isaiah 44:28 (NLT) 28 When I say of Cyrus, ‘He is my shepherd,’ he will certainly do as I say. He will command, ‘Rebuild Jerusalem’; he will say, ‘Restore the Temple.’”
This prophecy highlights Cyrus as an instrument of God’s plan, even though he was a pagan king.
Zoroastrianism, like Judaism, awaited a great savior figure and paid close attention to celestial signs.
Cyrus wasn’t the Messiah; maybe this baby will be…
(but there’s something even crazier about the Magi)
The OT explicitly forbids their kind of astrology:
Isaiah 47:13-14 (NLT) Where are all your astrologers, those stargazers who make Qi predictions each month? Let them stand up and save you from what the future holds. 14 But they are like straw burning in a fire; they cannot save themselves from the flame. You will get no help from them at all; their hearth is no place to sit for warmth.
So why the heck are they featured in the Christmas story?
And why would God use the stars to speak to them?
Answer: Because he’s God, and he wants everyone to find him.
And so the Magi came to worship Jesus.
Shockingly, God revealed himself to these pagans
Who can relate?
Some people feel so far from God, so unworthy
Yet time and again in the Bible we see this theme
Jeremiah 29:13 (NLT) 13 If you look for me wholeheartedly, you will find me.
Doesn’t the question of who Jesus is deserve some effort?
To figure out what he’s all about
To see if you can find him / meet him face to face?
I encourage you: God won’t leave you in the dark
If you are genuinely searching for him

Back to the text:

Matthew 2:3-4 (NLT) 3 King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. 4 He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”

Herod was threatened by another’s rule
(Pillar New Testament Commentary) He was not a Jew…. but the Romans made him King of Judea in 40 B.C.
We’ll save this for next week…

Matthew 2:5-6 (NLT) 5 “In Bethlehem in Judea,” they said, “for this is what the prophet wrote: 6 ‘And you, O Bethlehem in the land of Judah, are not least among the ruling cities of Judah, for a ruler will come from you who will be the shepherd for my people Israel.’”

Notice how much the leading priests and teachers of religious law knew
And where they got it from (Scripture)
(Expositor's Bible Commentary: Abridged Edition (2 Volumes)) Matthew's main purpose in this story is to contrast the eagerness of the Magi to worship Jesus, despite their limited knowledge, with the apathy of the Jewish leaders and the hostility of Herod's court--all of whom had the Scriptures to inform them. Formal knowledge of the Scriptures, Matthew implies, does not in itself lead to knowing who Jesus is.
This is setting up a theme in the gospels:
Those who seem close to God (religious insiders) often aren’t
God reveals himself to outsiders
The pagan Magi!!
Their willingness to travel hundreds of miles reflects a hunger for truth and a readiness to worship.
(IVP Bible Background Commentary: New Testament, Second Edition) Gentiles come to honor Israel’s true king; meanwhile, the religious teachers who knew the most (2:5) failed to act on the truth, even already at Jesus’ birth.
(Pillar New Testament Commentary) “In this chapter, Matthew introduces the major theme of his Gospel: the Jews have rejected the offer of salvation, but the Gentiles will accept it. . . . The Gentiles will be brought into the place which the Jews had forfeited by their unbelief, and the Church will be the Israel of the last days, destined to share in the joys of the age to come” (Fenton).

Matthew 2:9-11 (NLT) the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.

“Bowed down and worshiped”
Illustrate: guy gets down on knee to propose
Humbling himself
Recognizing value / worth of the woman he’s proposing to
Think of all the movies you’ve ever seen that have a king in them
The invariable response to majesty / honor of king…
Act of bowing down / prostrating oneself
They recognized who Jesus was as “king of the Jews”. His authority. His anointing by God. The right response to him: acknowledgment, praise, humility. Just knowing about Jesus isn’t enough. Once you realize who he is, recognize that he deserves to be honored and valued by you.
“Gave him gifts”:
Gold:
Symbol of kingship and honor.
Points to Jesus as the King of Kings
Revelation 19:16 (NLT) 16 On his robe at his thigh was written this title: King of all kings and Lord of all lords.
Frankincense:
Used in temple worship to symbolize prayer and the presence of God (Exodus 30:34).
Exodus 30:34 (NLT) 34 Then the LORD said to Moses, “Gather fragrant spices… and mix these fragrant spices with pure frankincense….
Points to Jesus as the High Priest who mediates between God and humanity (Hebrews 4:14-16).
Myrrh:
An embalming spice, symbolizing suffering and death.
Points to Jesus’ role as the Savior who would die for the sins of the world (John 19:39-40)..
John 19:39 (NLT) 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes.
They opened their treasure chests
Gave Jesus what was valuable to them
What cost them some sacrifice to bring
Not only sacrifice of its expense
But also of their time / effort / risk in the journey
This is where the tables get turned a bit
Bc the myrrh represents HIS gift to US
He gave his life so we could have a new life
He died to pay for our sins
His death means → we can live forever
He offers this gift freely, without conditions → just by grace
To anyone / everyone who will take it
This shows how much he values YOU!
He offers you a gift of infinite sacrifice and worth

Matthew 2:12 (NLT) 12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

They returned home "by another way," symbolizing a transformation after meeting Christ.
They travelled a great distance, at great effort, to find this child. What about YOU? Are you willing to undertake your own search for Jesus?

271 حلقات

#Bryan Dwyer

Who Were the Wise Men, Really?

The PursueGOD Truth Podcast

published منذ عام واحد

MP3•منزل الحلقة

In response to Jesus, the Wise Men gave him generous gifts while holding nothing back. Join us this week as we discover who these wise men really were!

Find resources to talk about these episodes at pursueGOD.org.

Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.

Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.

Got questions or want to leave a note? Email us at podcast@pursueGOD.org.

Donate Now

I think there are 2 kinds of ppl who come to church around Christmas

Ppl who are very familiar w/all Christmas stories in Bible
Ppl whose experience of Christmas has been a lot more secular
The kind of thing you get in stores / at school
In the popular Christmas movies that we rewatch every year
This series is for everyone, but especially for those who feel far from God
Because the people who were actually there on the first Christmas
Were not the people anyone would have expected
Last week we saw the surprising inclusion of the shepherds in the Christmas story
They were loners and losers, on the outside of society
Yet God broke his 400-year silence and declared the Good New first to them!
Today: another shocker
The story of the “wise men” or “magi”
Maybe you thought it was normal, natural
They’ve always been a part of the Christmas story
But actually, it makes no sense in its worldly context
Today we’ll answer two questions:
Who were the magi, and why are they in the Christmas story? What were their three famous gifts all about?

First of all, a few trivial facts:
Only mentioned in Matthew
Never says there were three of them (We three Kings…)
Most likely not kings (astrologers is a better translation, as we’ll see)
In Jerusalem because that’s where they would have expected to find a king
(IVP Bible Background Commentary: NT, Second Edition) The Magi had come to Jerusalem because that was where they expected to find any Judean king—but Herod had apparently not had any new sons lately.
Probably alludes to Nu 24:17: "A star will come out of Jacob; a scepter will rise out of Israel."
Bigger question: who were the Magi?
Likely pagan Zoroastrian priests or scholars from Persia, skilled in astrology and prophecy.
Zoroastrianism is one of the world’s oldest continuously practiced religions, originating in ancient Persia (modern-day Iran) around 1200–1000 BCE.
One of the world's first monotheistic or dualistic religions.
Dualism: A cosmic battle between good and evil, with human beings playing a central role.
Moral principles: Good Thoughts, Good Words, Good Deeds as the path to righteousness.
Today primarily found in Iran, India (Parsis), and the global diaspora.
Estimated at 100,000–200,000 adherents worldwide.
(Here’s where it gets really interesting)
Zoroastrianism became a state religion under Cyrus the Great (550 BC)
Cyrus’ rule is remembered not only for his military conquests but also for his policies of tolerance and governance, which earned him respect in the ancient world and a unique place in biblical history.
Cyrus is the guy named as God’s "anointed" (Messiah or chosen one) over 150 years before his rise to power:
Isaiah 45: (NLT) 1 This is what the LORD says to Cyrus, his anointed one, whose right hand he will empower.
Isaiah 44:28 (NLT) 28 When I say of Cyrus, ‘He is my shepherd,’ he will certainly do as I say. He will command, ‘Rebuild Jerusalem’; he will say, ‘Restore the Temple.’”
This prophecy highlights Cyrus as an instrument of God’s plan, even though he was a pagan king.
Zoroastrianism, like Judaism, awaited a great savior figure and paid close attention to celestial signs.
Cyrus wasn’t the Messiah; maybe this baby will be…
(but there’s something even crazier about the Magi)
The OT explicitly forbids their kind of astrology:
Isaiah 47:13-14 (NLT) Where are all your astrologers, those stargazers who make Qi predictions each month? Let them stand up and save you from what the future holds. 14 But they are like straw burning in a fire; they cannot save themselves from the flame. You will get no help from them at all; their hearth is no place to sit for warmth.
So why the heck are they featured in the Christmas story?
And why would God use the stars to speak to them?
Answer: Because he’s God, and he wants everyone to find him.
And so the Magi came to worship Jesus.
Shockingly, God revealed himself to these pagans
Who can relate?
Some people feel so far from God, so unworthy
Yet time and again in the Bible we see this theme
Jeremiah 29:13 (NLT) 13 If you look for me wholeheartedly, you will find me.
Doesn’t the question of who Jesus is deserve some effort?
To figure out what he’s all about
To see if you can find him / meet him face to face?
I encourage you: God won’t leave you in the dark
If you are genuinely searching for him

Back to the text:

Herod was threatened by another’s rule
(Pillar New Testament Commentary) He was not a Jew…. but the Romans made him King of Judea in 40 B.C.
We’ll save this for next week…

Notice how much the leading priests and teachers of religious law knew
And where they got it from (Scripture)
(Expositor's Bible Commentary: Abridged Edition (2 Volumes)) Matthew's main purpose in this story is to contrast the eagerness of the Magi to worship Jesus, despite their limited knowledge, with the apathy of the Jewish leaders and the hostility of Herod's court--all of whom had the Scriptures to inform them. Formal knowledge of the Scriptures, Matthew implies, does not in itself lead to knowing who Jesus is.
This is setting up a theme in the gospels:
Those who seem close to God (religious insiders) often aren’t
God reveals himself to outsiders
The pagan Magi!!
Their willingness to travel hundreds of miles reflects a hunger for truth and a readiness to worship.
(IVP Bible Background Commentary: New Testament, Second Edition) Gentiles come to honor Israel’s true king; meanwhile, the religious teachers who knew the most (2:5) failed to act on the truth, even already at Jesus’ birth.
(Pillar New Testament Commentary) “In this chapter, Matthew introduces the major theme of his Gospel: the Jews have rejected the offer of salvation, but the Gentiles will accept it. . . . The Gentiles will be brought into the place which the Jews had forfeited by their unbelief, and the Church will be the Israel of the last days, destined to share in the joys of the age to come” (Fenton).

“Bowed down and worshiped”
Illustrate: guy gets down on knee to propose
Humbling himself
Recognizing value / worth of the woman he’s proposing to
Think of all the movies you’ve ever seen that have a king in them
The invariable response to majesty / honor of king…
Act of bowing down / prostrating oneself
They recognized who Jesus was as “king of the Jews”. His authority. His anointing by God. The right response to him: acknowledgment, praise, humility. Just knowing about Jesus isn’t enough. Once you realize who he is, recognize that he deserves to be honored and valued by you.
“Gave him gifts”:
Gold:
Symbol of kingship and honor.
Points to Jesus as the King of Kings
Revelation 19:16 (NLT) 16 On his robe at his thigh was written this title: King of all kings and Lord of all lords.
Frankincense:
Used in temple worship to symbolize prayer and the presence of God (Exodus 30:34).
Exodus 30:34 (NLT) 34 Then the LORD said to Moses, “Gather fragrant spices… and mix these fragrant spices with pure frankincense….
Points to Jesus as the High Priest who mediates between God and humanity (Hebrews 4:14-16).
Myrrh:
An embalming spice, symbolizing suffering and death.
Points to Jesus’ role as the Savior who would die for the sins of the world (John 19:39-40)..
John 19:39 (NLT) 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes.
They opened their treasure chests
Gave Jesus what was valuable to them
What cost them some sacrifice to bring
Not only sacrifice of its expense
But also of their time / effort / risk in the journey
This is where the tables get turned a bit
Bc the myrrh represents HIS gift to US
He gave his life so we could have a new life
He died to pay for our sins
His death means → we can live forever
He offers this gift freely, without conditions → just by grace
To anyone / everyone who will take it
This shows how much he values YOU!
He offers you a gift of infinite sacrifice and worth

Matthew 2:12 (NLT) 12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

They returned home "by another way," symbolizing a transformation after meeting Christ.
They travelled a great distance, at great effort, to find this child. What about YOU? Are you willing to undertake your own search for Jesus?

271 حلقات

#Bryan Dwyer

كل الحلقات

1
Holli’s Story: Physically In, Mentally Out Mormons - Unveiling Mormonism 29:59

منذ يومين29:59

29:59

Growing up in a devout Mormon family, Holli never imagined she'd question her faith—until life’s challenges and hidden truths changed everything. In this episode, she shares her journey of doubt, the struggle to balance faith and family, and the beauty of experiencing God's grace. -- The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- In this candid episode, Holli opens up about her lifelong journey within Mormonism and the transformation that led her to question long-held beliefs. Raised in a devout Mormon family and having served a mission in Chile, Holli’s early life was steeped in the traditions and comforts of the church. However, as life’s trials and a series of eye-opening experiences unfolded, she found herself living a double life—physically present in her community while her heart and mind embarked on a quest for deeper truth. A Lifelong Bond Turned Challenging Holli shares that her early years were deeply rooted in the church, with family, mission work, and a strong communal identity serving as her rock. The church not only provided her with a sense of purpose but also defined her identity, making the journey of deconstruction all the more painful when personal loss and hidden truths emerged. The Moment of Unraveling The turning point came unexpectedly during the COVID-19 pandemic. Discomfort with mandated safety measures and revelations about the church’s financial interests—like its involvement with Pfizer—sparked questions about the institution’s true nature. As Holli discovered unsettling aspects of church history and policies, her once-black-and-white faith began to blur into a complex tapestry of doubt and revelation. Balancing Family and Faith One of the most challenging aspects of Holli’s journey is the delicate balance of staying connected to her children’s community while embracing her newfound convictions. Identifying as “pimo” (physically in, mentally out), she continues to participate in church life for her children’s sake, even as her personal beliefs evolve. Her honest approach—attending a local Christian church she loves while gently distancing herself from traditional Mormon practices—exemplifies the struggle many face when re-evaluating deeply ingrained identities. Embracing Compassion and Listening Despite the upheaval in her spiritual life, Holli emphasizes the importance of compassion and open dialogue. Her advice resonates with anyone grappling with the complexities of faith: listen deeply, approach others with empathy, and remain open to the transformative power of truth. She also highlights the additional struggles faced by widowed women in the church, urging for a more inclusive and understanding community. Moving Forward in Faith Holli’s story is a powerful testament to the challenges of unlearning a lifetime of beliefs and the courage required to forge a new path. As she navigates this transition, her journey invites us all to reflect on our own spiritual paths and the ways we can seek a deeper, more honest connection with God.…

1
How to Have a Clear Conscience (Acts 23-24) 34:05

منذ 5 أيام34:05

34:05

Welcome back to the podcast! Todqy, we continue our study of Acts with Acts 23-24, discussing how exactly to have a clear conscience! Be sure to rate this show if you enjoy it, God bless you! -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- In Acts 23–24, we find the Apostle Paul standing trial before the Jewish Sanhedrin and later before the Roman governor Felix. Throughout these intense encounters, Paul boldly declares, "I have lived my life before God in all good conscience up to this day" (Acts 23:1). His words and actions in these chapters offer insights into how to have a clear conscience before God. Q. How do you cultivate a clear conscience? I’m using “cultivate” on purpose. It’s like a tender plant that needs attention Ex: Trying to keep a plant alive or cultivate a garden In Greek philosophy, conscience (syneidēsis) was understood as an internal moral compass, a faculty of self-awareness and judgment regarding right and wrong. This is the fundamental problem with the secular idea of conscience: who gets to decide what’s right and wrong? Today’s Oxford defn: an inner feeling or voice viewed as acting as a guide to the rightness or wrongness of one's behavior. Our definition of sin ( Pursuit Lesson 4 ): Sin is going your own way, trusting and acting on your own opinions and feelings instead of on God’s truth. Hebrew thought associated conscience more with the heart (lev), emphasizing moral responsibility in light of God’s law. From The Meaning of “Heart” in Hebrew : the concept of the “heart” is best understood as the “inner person” – the seat of our mind (thoughts), emotions (feelings), and will (intentions). In the NT, we’ll see today: in light of Christ’s work on the cross and the gift of the HS, having a clear conscience is about submitting your whole self – thoughts, feelings, intentions – to the Way of Jesus. Before we get to Paul’s speech in Acts, let’s start with his first letter to Timothy This gives us good context for what we’ll be reading in Acts It also helps us to understand the value of a clear conscience It’s not just good for you, your inner life It’s also good for the people around you, it impacts your ability to love 1 Timothy 1:5 (NLT) 5 The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. The purpose = believers would be filled with love Ring a bell? Greatest commandment = LOVE Where that love comes from: a pure heart, The whole NEW self – thoughts, feelings, intentions Already perfected in the court of heaven, not yet here on earth But the longer we’re in it, the more we can love. a clear conscience, A clear conscience frees you up to really love If you don’t believe you’re forgiven, you’ll never truly love a guilty conscience causes you to be isolated and alone How can you love in THAT place? and genuine faith In JESUS, which is the root of it all By faith we can have a clear conscience We believe Romans 8:1 (NLT) So now there is no condemnation for those who belong to Christ Jesus Now to the text in Acts: Acts 23:1 (NLT) 1 Gazing intently at the high council, Paul began: “Brothers, I have always lived before God with a clear conscience!” Talking to the Jewish ruling council called the Sanhedrin, same group involved in Jesus’ trial “Gazing intently” - A stare down! Paul looked these guys squarely in the eyes This is a sign of calm confidence, he knew who he was He wasn’t afraid of the examination, the accusations He was being falsely accused, not unlike Jesus. But he was not afraid. Q. Do you have calm confidence when accusations come? From someone else From your own thoughts Step 1 toward a clear conscience: Put yourself on trial. This may sound counterintuitive, but it’s helpful! Don’t be afraid to examine yourself. A clear conscience is not afraid of examination. You may not be able to confidently “stare down” your accusers just yet But the more you learn the gospel, the more your confidence will grow You’ll learn that God is the ultimate judge, and he has made his verdict clear Not guilty! Rom 8:1 “There is no condemnation…” Later in ministry it happened again, this time among the Corinthian Christians: 1 Corinthians 4:3-4 (NLT) 3 As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. 4 My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide. Back to Acts for our next insight: Acts 23:1 (NLT) 1 Gazing intently at the high council, Paul began: “Brothers, I have always lived before God with a clear conscience!” “Brothers” - Paul used to be part of the elite! He knew he wasn’t beneath them, even though they thought he was Their thoughts and feelings said one thing His thoughts and feelings said another Who was right? Whichever aligned with Jesus! Now Paul surrounded himself with a different group Fishermen and tax collectors People who had walked with Jesus Step 2 toward a clear conscience: Surround yourself with godly people. There’s no substitute for this. If you want to embrace the new YOU, stay rooted in the good news, you need a community of people who are committed to the same thing. The Book of Psalms opens with this concept… Psalm 1:1-2 (ESV) 1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the LORD, and on his law he meditates day and night. Look at the progression: Walk Walking suggests casual interaction, exposure, or initial influence. It refers to adopting the advice, values, or worldview of the ungodly. At this stage, the person may be merely listening to sinful ideas or flirting with temptation. Stand Standing implies a greater degree of association and lingering. Instead of just passing by ungodly influences, the individual is now pausing, considering, or even participating in sinful behaviors. This reflects a deeper acceptance of sinful ways, possibly even justifying them. Sit Sitting signifies settling down and becoming comfortable in sin. At this stage, the person is not just influenced but is actively engaging and identifying with scoffers (those who openly mock righteousness). This is the most entrenched stage—one has now embraced a sinful lifestyle and even ridicules those who pursue godliness. V1 is about what NOT TO DO. V2 is about what TO DO. Do not hang with the wicked Motivational speaker Jim Rohn is famous for this quote: "You are the average of the five people you spend the most time with." He stole that concept from the timeless wisdom of Psalms. Do delight in the law of the Lord Instead of being shaped by wicked influences, the blessed person finds joy and guidance in God’s Word . Rather than walking, standing, or sitting in sin, he is meditating on the truth, shaping his heart and mind according to God’s will. Back to Acts for our final step: Acts 24:14-16 (NLT) 14 “But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets. 15 I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous. 16 Because of this, I always try to maintain a clear conscience before God and all people.” (Pillar New Testament Commentary) In forensic terms, this is a breathtaking turn: after a series of emphatic denials, the accused is about to make a confession! Step 3 toward a clear conscience: Admit that you follow the Way of Jesus. Admit it to yourself every day. It’s easy to forget it It’s easy to talk yourself out of it Jerry Bridges in The Discipline of Grace: "Preach the gospel to yourself every day." Admit it to others unapologetically Paul unapologetically admitted to his new way of life Even though Jesus was a convicted criminal Even though the high council wanted to convict Paul A clear conscience is the result of a submitted life, not a perfect life. This requires a lifestyle of confession and repentance. Hebrews 10:20-22 (NLT) 20 By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.…

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Helping Your Kids with Anxiety - The Family Podcast 27:11

منذ 6 أيام27:11

27:11

Anxiety is on the rise among kids, but as parents, we have the opportunity to guide them through it. In this episode, we’ll unpack the common triggers of anxiety, practical ways to help kids cope, and—most importantly—how grounding them in Scripture and God’s truth can bring peace and confidence in the midst of fear. -- The PursueGOD Family podcast helps you think biblically about marriage and parenting. Join Bryan and Tracy Dwyer on Wednesday mornings for new topics every week or two. Find resources to talk about these episodes at pursueGOD.org/family . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Anxiety is becoming a growing issue among kids today. More children are struggling with worry, stress, and fear than ever before. The pressures of school, social media, and an unpredictable world make it easy for kids to feel overwhelmed. The statistics are concerning—more than 1 in 10 kids in the U.S. deal with anxiety, and many suffer in silence. As parents, we need to recognize the signs and equip our kids with the tools to manage their anxiety in a healthy way. Signs of Anxiety in Children Kids don’t always know how to express what they’re feeling, so anxiety can manifest in different ways. Here are some common signs to watch for: Trouble concentrating – Difficulty focusing on tasks at school or home. Nightmares – Frequent bad dreams, especially around big life changes. Irritability – Becoming easily frustrated or upset over small things. Negative thoughts – Worrying excessively or imagining worst-case scenarios. Physical tension – Restlessness, fidgeting, or clenching fists. Common Triggers of Anxiety Anxiety can stem from different sources, including: Fear of failure – Worrying about measuring up in school, sports, or family expectations. Social concerns – Fear of rejection or not fitting in with peers. Stranger danger – Natural wariness of unfamiliar people or situations. Past trauma – Emotional scars from difficult past experiences. How Parents Can Help Normalize the Feeling Let your child know it’s okay to feel anxious sometimes. Help them name their feelings so they can better understand and process them. Be careful not to let your own anxiety feed theirs—stay calm and reassuring. Some anxiety is normal, especially during big life changes (new school, loss of a loved one, divorce), but pay close attention if it lasts for months. Encourage Open Communication Create a safe space for your child to talk about their worries. Share your own experiences with anxiety to help them feel less alone. Find moments to connect—sometimes kids open up more during activities they enjoy (e.g., while drawing, playing, or lying on the floor after school). Face Fears Gradually Instead of avoiding fears, help your child face them step by step. Prep them for stressful situations by talking through what to expect. Pray together the night before a big event and remind them of God’s presence. Create Familiarity Help your child get comfortable with new situations in advance (e.g., visiting a new school before their first day). The goal isn’t to remove all anxiety but to teach kids how to manage and overcome it. Pray with your child regularly about their worries. Teach Practical Coping Techniques Encourage breathing exercises , visualization, or calming activities (drawing, music, etc.). Bible memorization is a very powerful tool: 2 Timothy 1:7 – “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.” Philippians 4:6-7 – “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” Consider Professional Help If anxiety significantly impacts your child’s daily life, seeking help from a mental health professional can be beneficial. Early intervention can make a big difference in helping kids develop healthy coping mechanisms.…

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How Do I Discern God's Voice Over My Own Thoughts? (Acts 21-22) 33:04

منذ 12 يومًا33:04

33:04

Welcome back to the pod! Today we’re talking about discerning the will of God – a popular topic for Christians everywhere. We’re asking the question, Q. How Do I Know If It’s God’s Voice or Just My Own Thoughts? -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- It’s easy to fool ourselves when it comes to discerning God’s will Jeremiah 17:9-10 (NLT) 9 “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? 10 But I, the LORD, search all hearts and examine secret motives. We all have secret motives driven by the sinful nature. 2 Timothy 4:3 (NLT) 3 For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. We all have a tendency to do this when looking for direction Seek out people who say what we WANT them to say Not necessarily what GOD is really saying to us And here’s the crazy thing: it’s not always false teachers who do this Sometimes it’s our best friends or our loving parents That’s what we’re going to see in the text today It’s a stark reminder that discerning the will of God is a tricky thing And while I can’t give you a blanket answer for your personal life I can give you principles for discerning God’s will But first, to the text for today. We’re actually starting in Acts 20… Acts 20:22-23 (NLT) 22 “And now I am bound by the Spirit to go to Jerusalem. I don’t know what awaits me, 23 except that the Holy Spirit tells me in city after city that jail and suffering lie ahead.” Paul felt like he heard from God on this. “Bound by the Spirit” in Acts 20 “compelled by the Spirit” in Acts 19 Have you ever felt like this? But how do you know it’s really from God? Not an audible voice Gut feeling - could just be a bad burrito from the night before The human heart is deceitful… It gets even more interesting: Acts 21:4 (NLT) 4 We went ashore, found the local believers, and stayed with them a week. These believers prophesied through the Holy Spirit that Paul should not go on to Jerusalem. “Through the HS” Same HS that “bound” and “compelled” Paul? Seems confusing. And then this: Acts 21:10-12 (NLT) 10 Several days later a man named Agabus, who also had the gift of prophecy, arrived from Judea. 11 He came over, took Paul’s belt, and bound his own feet and hands with it. Then he said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.’” 12 When we heard this, we and the local believers all begged Paul not to go on to Jerusalem. What the heck!? Even more messages from the HS Pause: What would YOU have done at this point? Here’s what Paul did: Acts 21:13-14 (NLT) 13 But he said, “Why all this weeping? You are breaking my heart! I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.” 14 When it was clear that we couldn’t persuade him, we gave up and said, “The Lord’s will be done.” Paul was certain that he heard from God, even though it contradicted the Spirit-led advice he received from people who loved him and wanted the best for him. Here’s what I think was happening: These people were really listening to the Spirit. Sometimes our Spirit-driven love for people causes us to give them advice that we think is for their good – but is ultimately against God’s will for them. This kind of love is “ruinous empathy,” even though it comes from a good place. The Holy Spirit produces love in us, but it takes maturity to understand how to apply it in our relationships. Galatians 5:22, Matthew 16:22-23 This means: When we’re trying to discern the will of God for our lives, we need to guard against this “friendship effect.” We have a responsibility to listen to the Holy Spirit above every other voice. This is what Paul was able to do, and that’s how he had such clarity about God’s will. So how did he do it? I could tell you all the standard stuff: God’s Word: Read your Bible God’s Spirit: Pray for guidance God’s People: Ask godly friends All of that is true, but you’ve heard it before. Today I’m going to tell you something a little different, a lot more unexpected. I want to show you two things about Paul’s life and mindset that made the difference for him… Paul’s clarity didn’t come at the point of decision, but from a lifelong commitment to Jesus. Think about what we’ve been learning through the book of Acts: Paul was a zealous Jew, persecuting Christians Then Paul became a Christian and completely changed his life. Quit his Pharisee job Lost his reputation and old friends Made new, less educated friends Committed his life to the Jesus way Compare that to your story. (most likely) You want God’s guidance in a major decision in our life You want to know it’s the right choice You want God to bless the outcome And yet you’re “half in” on your commitment to Jesus The point: your clarity flows from your commitment You can’t hear God’s voice at the point of decision if you’ve haven’t made a practice of listening to it a thousand other times. It’s like my wife at golf: She gets so frustrated when she mis-hits the ball And yet she plays three times a year!? You can’t expect results if you don’t develop the discipline of a committed life. Paul’s clarity didn’t come at the point of decision, but from a lifelong commitment to Jesus. If you want to discern God’s voice from your own thoughts two years from now, go all-in for Jesus today. Paul embraced the difficult path instead of defaulting to the easy one. We all do the opposite of this, for sure! We default to the easy path and reject the difficult one Surely God doesn’t want THAT for us! God’s will for his people is not always to take the easiest or most comfortable road. That’s hard for Americans to hear. We’re so used to comfort that we’ve come to expect it, even demand it. We have an entitlement mentality. This impacts how we “hear” the voice of God. We hear what our itching ears want by default . Should I stay in this marriage? Too hard. Should I talk to someone about my addiction? Too complicated. Should I increase my giving? Not gonna happen. Paul had a different view of God’s will. He expected that it would cost him something. It was part of his conversion story: Acts 9:15-16 (NLT) 15 But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. 16 And I will show him how much he must suffer for my name’s sake.” And he taught people to have this expectation: Acts 14:22 (NLT) They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. That’s what you’ll read in Acts 21-22. A difficult journey (and it’s only beginning!) Misrepresented, Falsely accused Arrested, Attacked - all because he was sharing a new gospel (Jew + Gentile) In earlier stories believers were miraculous released from captivity (5:17-21; 12:1-17; 16:25-30). Not this time: from now on (Acts 21-28) Paul will be a prisoner History tells us he is martyred That’s why everyone was warning him not to go to Jerusalem. Close: Acts 21:14 (NLT) When it was clear that we couldn’t persuade him, we gave up and said, “The Lord’s will be done.”…

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Five More Marks of a Healthy Church (Acts 20) 46:03

منذ 19 يومًا46:03

46:03

Welcome back to the podcast! We've previously looked at seven marks of a healthy church in Acts 2:42, and today we'll revisit that topic. We're going to look at five more marks to help you view your own church, or a church you're curious about, through a biblical lens! -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Q. How do I know if a church is healthy? This is a question we get all the time when people are moving to a new area What should you look for in a church? How do you know it’s functioning biblically? To be sure: there is no perfect church out there Today’s message is not intended to be overly critical But there are healthy churches and there are unhealthy churches And the litmus test is easier than you think Note: We answered this the first time back in Acts 2 The question for that lesson was: How Do You Grow a Church? The basic idea was that healthy things grow The seven marks of the early church, a healthy, growing church: baptisms, biblical teaching, authentic community, commitment to prayer, financial generosity, friendliness to outsiders, and dependency on Christ. Acts 2:42-47 Today we’re going to answer the question again This time almost 30 years later The events in Acts 2 take place around 30 AD, the year of the Ascension. The events in Acts 20 take place during Paul's third missionary journey, which occurred around 53–57 AD. Paul is sharing his final thoughts with the elders in Ephesus. We’ll extract 5 marks of a healthy church. Acts 20:16-17 (NLT) 16 Paul had decided to sail on past Ephesus, for he didn’t want to spend any more time in the province of Asia. He was hurrying to get to Jerusalem, if possible, in time for the Festival of Pentecost. 17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him. Didn’t want to be delayed by the church, but sent for elders I get it! Hard to get out of church sometimes because of all the relationships! So he sent only for the elders In a hurry: Probably because he was bringing offering for the believers in Jerusalem Paul wrote Romans from Corinth during the timeframe of Acts 20 Romans 15:25-27 (NLT) 25 But before I come [to Rome], I must go to Jerusalem to take a gift to the believers there. 26 For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially. Pentecost marked the birth of the church (Acts 2) But it probably also brought on hardships for Jewish Christians So the Gentile believers wanted to bless them! Acts 20:18-20 (NLT) 18 When they arrived he declared, “You know that from the day I set foot in the province of Asia until now 19 I have done the Lord’s work humbly and with many tears. I have endured the trials that came to me from the plots of the Jews. 20 I never shrank back from telling you what you needed to hear, either publicly or in your homes.” V20 gives us the first sign to look for in a healthy church: preaching that is committed to speaking the truth, even when it’s unpopular. 2 Timothy 4:3-4 (NLT) 3 For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. 4 They will reject the truth and chase after myths. Many churches these days buy into popular, progressive ideology and take a low view of scripture. Watch out for these signs of progressive (woke) “Christianity”: The Bible is treated as a historical document shaped by human biases rather than as the inspired, authoritative Word of God. Traditional biblical teachings on sexuality are dismissed as outdated or oppressive. Hell, judgment, and exclusivity of Christ are often softened or denied. Evangelism is seen as arrogant or colonialist rather than a biblical mandate. "Deconstruction" of faith is encouraged, leading many to abandon core Christian beliefs. Paul didn’t fall for this, and neither should we. Acts 20:26-27 (NLT) 26 I declare today that I have been faithful. If anyone suffers eternal death, it’s not my fault, 27 for I didn’t shrink from declaring all that God wants you to know. At Alpine: That’s why we did the “Kingdom Politics” series At Alpine we’re committed to speaking the truth, even when it’s unpopular. That’s the first mark of a healthy church Here’s the second mark: preaching that invites a response to the gospel. Acts 20:21 (NLT) 21 I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus. Look at how simply Paul enumerates the two-part response to the gospel: repent and believe. This has been the simple gospel invitation for 2,000 years. Go back through all the sermons we’ve studied in Acts, and you’ll see this repeated: Peter’s first sermon (Pentecost): Acts 2:38 “Each of you must repent of your sins and turn to God….” Peter’s second sermon (temple): Acts 3:19 “Now repent of your sins and turn to God, so that your sins may be wiped away.” Peter to Cornelius: Acts 10:43 “...everyone who believes in him will have their sins forgiven through his name.” Paul’s first missionary journey: Acts 13:38-39 (NLT) We are here to proclaim that through this man Jesus there is forgiveness for your sins. 39 Everyone who believes in him is made right in God’s sight—something the law of Moses could never do. Paul’s second missionary journey (in Athens): Acts 17:30 (NLT) 30 “God… commands everyone everywhere to repent of their sins and turn to him.” Biblical preaching doesn’t just offer information. It invites transformation through a simple response to the gospel message of Jesus. Repentance = right attitude toward God “Change of mind” - I want to go his way now Many churches avoid this, never call out sin Make it a social club Change the focus instead to prosperity Here’s what’s in it for you… Faith = trusting that Jesus is LORD Jesus is Messiah – preached to Jewish audiences Jesus is Lord – preached to both Jews and Gentiles Bold statement to Jews He’s more than you thought the Messiah would be! (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) The title “Lord” was also proclaimed christologically in Jewish circles, with evident intent to apply to Jesus all that was said of God in the OT Preaching that invites a response to the gospel - that’s the second mark of a healthy church If your church never invites people to repent and believe, find another church! The third mark expands on this: Acts 20:24 (NLT) 24 But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God. The third mark is preaching that elevates the power behind the gospel: grace. It’s too easy to get the wrong idea that salvation is to our own credit. That we can work for our right standing before God Almost every other world religion teaches some form of this Ex: In Islam, the concept of scales (Mīzān, ميزان) is central to the belief in divine justice and accountability on the Day of Judgment (Yawm al-Qiyāmah). The scales symbolize the weighing of a person's deeds—both good and bad—to determine their eternal fate. Surah Al-Qari’ah (101:6-9) “Then as for him whose scales are heavy [with good deeds], he will be in a pleasant life. But as for him whose scales are light, his refuge will be the Abyss.” Ephesians 2:8-9 (NLT) 8 God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. 9 Salvation is not a reward for the good things we have done, so none of us can boast about it. The power behind the good news of the Bible is God’s grace. Pure gift. All credit goes to him. This is what Paul preached increasingly in his ministry! Acts 20:32 (NLT) 32 “And now I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those he has set apart for himself.” It’s the essential third mark of a healthy, biblical church. If your church doesn’t preach it, find another church. The first three marks were about preaching. The last two marks are about leadership. Acts 20:28-30 (NLT) 28 “So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders. 29 I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. 30 Even some men from your own group will rise up and distort the truth in order to draw a following. The fourth mark is healthy church leadership that is committed to doing their job: shepherding the flock and protecting it from false teachers. Acts 20:28-30 Legalism on one side: 1 Timothy 4:1-3 (NLT) 1 Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons. 2 These people are hypocrites and liars, and their consciences are dead. 3 They will say it is wrong to be married and wrong to eat certain foods. Liberalism on the other: 2 Timothy 3:1-2 (NLT) 1 You should know this, Timothy, that in the last days there will be very difficult times. 2 For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. Health church leadership protects the flock from both extremes. The final mark of a healthy church has to do with how leaders handle money: Acts 20:33-34 (NLT) 33 “I have never coveted anyone’s silver or gold or fine clothes. 34 You know that these hands of mine have worked to supply my own needs and even the needs of those who were with me.” The fifth mark is church leadership that stewards finances well. This doesn’t mean you can’t pay your pastors. 1 Timothy 5:17-18 (NLT) 17 Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching. 18 For the Scripture says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place, “Those who work deserve their pay!” It does mean that your pastors shouldn’t be in it for the money. 1 Timothy 6:9-11 (NLT) 9 But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. 10 For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. 11 But you, Timothy, are a man of God; so run from all these evil things. Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness. This is a warning to all Christians! Close Q. How do I know if a church is healthy? Look for these five marks: preaching that is committed to speaking the truth, even when it’s unpopular. preaching that invites a response to the gospel: repentance and faith. preaching that acknowledges the power behind the gospel: grace. leadership that is committed to shepherding the flock and protecting it from false teachers. leadership that stewards finances well.…

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How to Really Listen to Your Spouse - The Family Podcast 23:02

منذ 20 يومًا23:02

23:02

In this episode, Tracy debunks three common myths about listening and shares four practical keys to becoming a better listener. -- The PursueGOD Family podcast helps you think biblically about marriage and parenting. Join Bryan and Tracy Dwyer on Wednesday mornings for new topics every week or two. Find resources to talk about these episodes at pursueGOD.org/family . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- True listening is an active process that involves understanding and empathizing with the speaker, not just hearing the words. It’s about fully engaging with the speaker’s emotions and perspective, which is essential for stronger relationships and better communication. Research shows that women typically engage both hemispheres of the brain when listening, which allows them to pick up on emotional cues, while men tend to use one hemisphere, focusing more on the content. Recognizing these differences can improve communication and understanding between genders. Listening isn’t passive or automatic. It’s an active skill that requires practice and attention. Myths like “good listeners are born” or “listening always requires solutions” can hinder effective communication. Listening to understand and validate feelings is often more important than offering advice or fixing problems. Active listening means giving your full attention, free from distractions, and showing engagement through nonverbal cues like eye contact and nodding. Reflecting on what’s been said helps ensure understanding, and responding thoughtfully with empathy shows respect for the speaker’s perspective. Facts about listening: Listening retention: People typically only remember about 50% of what they hear immediately after a conversation, and less than 25% after 48 hours One study finds that 45% of a person’s time awake is engaged in some kind of listening, which amounts to around 7.58 hours per day for US citizens. Each person hears between 20,000 – 30,000 words each day, which on average amounts to around 0.3 – 0.5 words per second during time awake. This totals 20 – 30 words per minute or 1,200 – 1,800 words per hour. In contrast, the average person speaks 16,000 words a day , between 4,000 – 14,000 words less than we hear. Listening to 30 minutes or more of nagging/complaining can negatively affect the brain’s problem-solving skills. Research has shown that women engage both hemispheres of their brain when listening, whereas men typically rely on just one. The Art of Listening: A Key to Stronger Relationships In today's fast-paced world, where we're constantly bombarded with information and distractions, one thing is often overlooked: listening. Genuine listening is more than just hearing words; it's an active process that involves truly understanding, validating, and empathizing with someone else’s perspective. Whether you're talking to your partner, a friend, or a colleague, good listening can strengthen relationships, resolve conflicts, and foster deeper emotional connections. The Facts About Listening How much time do we actually spend listening? Studies show that people typically spend around 45% of their waking hours listening. That’s approximately 7.58 hours each day for a person in the U.S.! And when we break it down, each of us hears anywhere between 20,000 to 30,000 words daily. That’s about 1,200 to 1,800 words per hour , or a little over 20 words every minute. In comparison, the average person speaks only about 16,000 words a day—between 4,000 and 14,000 words less than we hear. But here’s what’s even crazier, despite the sheer volume of words we hear, retention rates are surprisingly low . People remember only about 50% of what they hear immediately after a conversation, and within 48 hours, this drops to less than 25%. This suggests that while we may be engaged in listening for hours every day, we’re not always absorbing or retaining much of what we hear. So, it’s worth our time to learn what it looks like to be a good listener. The Difference Between Hearing and Listening Proverbs 18:2 A fool takes no pleasure in understanding, but only in expressing his opinion. Listening is not the same as hearing. Hearing is a passive, physiological process—it's just the act of sound waves hitting our eardrums. Listening , however, is an active and intentional process that requires us to interpret, reflect, and respond. For example, a person might hear a partner’s complaint about a missed event, but true listening means engaging with their emotions and perspective. It’s not just about hearing words, but about understanding the meaning behind them. In fact, research suggests that women tend to engage both hemispheres of their brains when listening, whereas men typically rely on just one hemisphere . (The left hemisphere of the brain is generally responsible for language processing, logic, analytical thinking, and mathematical abilities, while the right hemisphere is associated with creativity, spatial awareness, intuition, emotions, and artistic skills) This could explain why women may be more attuned to the emotional nuances of a conversation, while men might focus more on the content. Understanding these differences can help foster better communication in relationships by acknowledging the unique ways each person processes information. Common myths Myth #1- Every conversation needs to end with concrete solutions. Nichols points out that when a partner shares something with us, they’re not always looking for advice or solutions. More often than not, they simply want to feel heard. For instance, if your partner is upset about missing an important event, rather than immediately offering solutions, try acknowledging their feelings first. You could say something like, "I understand why you're upset. It sounds like this was really important to you." This simple act of validation lets your partner know that their feelings are recognized, which can help defuse tension and foster emotional connection. Myth #2- Listening is a passive activity Many people believe that listening is passive—that simply staying quiet while someone talks is enough. Or, choosing to listen means you agree with or are conceding fault. In reality, real listening is anything but passive—it’s a dynamic process that involves empathy and understanding. Active listening involves fully engaging with the speaker, reflecting on their words, and responding thoughtfully.It’s doing what we expect from others-listening to understand. Myth #3- Good listeners are born that way Listening is a skill —one that can be developed and improved over time. Like any skill, it requires practice and intentionality. By making the decision to engage with your partner or loved one in a more empathetic, attentive way, you can become a better listener. The Art of Real Listening: What Does it Look Like? In his book The Art of Listening , Michael Nichols emphasizes that real listening is about actively validating and appreciating your partner’s feelings and perspectives . The temptation is strong to put our own perspective out there, forgetting that the other person in the conversation has thoughts to share as well. Practical Listening Skills Listen to understand Listening starts with a decision to be fully present. This means putting away distractions, such as your phone or computer, and giving your full attention to the person speaking. Avoid interrupting or immediately jumping into problem-solving mode. Instead, let the speaker express themselves fully before you respond. Provide Appropriate Nonverbal Communication Listening isn’t just about words—it’s also abou t how we communicate nonverbally. Nodding, maintaining eye contact, and showing other signs of engagement can help convey that you’re fully focused and invested in the conversation. These cues not only encourage the speaker to continue but also help strengthen the connection between you and the speaker. Clarify and Reflect One effective technique for improving listening is to reflect on what you’ve heard by repeating or paraphrasing it back to the speaker. This ensures that you’ve accurately understood their point of view and helps clarify any potential misunderstandings. For example, you might say, "So, what you're saying is that you felt overlooked when I didn't make it to the event, right?" Provide Your Input Thoughtfully Once you've truly understood the other person’s perspective, share your thoughts—but do so with empathy and understanding. Your input should show that you’ve considered their feelings and that you're approaching the conversation from a place of respect. In case you think this is just a psycho babble, the Bible has some important principles to apply to the topic of listening. James 1:19 “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry” Hebrews 12:14 “Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. Ultimately, real listening is about making a conscious choice to prioritize your partner’s feelings and experiences. It’s about being present, patient, and open-minded. By practicing active listening, you’ll not only become a better communicator but also foster a deeper, more supportive relationship with the people around you.…

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What Is the Right Response to Sin? (Acts 19) 35:20

منذ 26 يومًا35:20

35:20

Welcome back to the pod! Today we’re covering Acts 19, so open your Bibles. Here’s the question we’ll answer: What Is the Right Response to Sin? -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Q. What Is the Right Response to Sin? We all sin; it’s our response to sin that matters most See 10 Sinful Responses to Sin Minimizing Sin: “It’s no big deal.” Rationalizing Sin: “He deserved it.” Blame-Shifting: “She made me.” Codifying Sin: “It’s a condition, not a sin.” Worldly Grief: “Sorry I got caught.” Today in our text (Acts 19) we’re going to see two groups of people Who were confronted with their sin problem and had a choice to make One group is an example of what to do The other group, what NOT to do The context for the chapter is one particular sin: sorcery But the lessons apply to everyone, everywhere The Set Up Acts 19:11-12 (NLT) 11 God gave Paul the power to perform unusual miracles. 12 When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled. We’re in Ephesus, a renowned center of occult practices in the ancient Greco-Roman world. To the secular world, miracles look like magic We saw this with Peter and his shadow (Acts 5), Philip and Simon Magus (Acts 8) The point: Jesus>magic (understatement) Acts 19 (NLT) 13 A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” Note: they weren’t followers of Jesus, but they were using his name as an incantation. Reminiscent of the "Ephesian Letters" (Greek: Ἐφέσια γράμματα , Ephesia grammata ) – a set of words or symbols believed in antiquity to possess magical power. These were often inscribed on amulets, statues, or other objects. The exact content of the Ephesian Letters is debated, but ancient sources suggest they were a group of six mystical words: Askion, Kataskion, Lix, Tetrax, Damnameneus, Aisia These words were considered meaningless in everyday language but were thought to hold esoteric significance, potentially tied to ancient rituals or the invocation of supernatural powers. Some scholars believe they were connected to the worship of Artemis of Ephesus, the city's patron goddess. These Jewish exorcists were using Jesus’ name like it was one of these six mystical words. Acts 19:14-16 (NLT) 14 Seven sons of Sceva, a leading priest, were doing this. 15 But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?” 16 Then the man with the evil spirit leaped on them, overpowered them, and attacked them with such violence that they fled from the house, naked and battered. The Sons of Sceva attempted to invoke the name of Jesus without genuine faith in Jesus, treating it as a magical formula for their own gain. They did not believe in Jesus or recognize His authority as Lord; instead, they saw His name as a tool to enhance their reputation as exorcists. Essentially "taking the Lord's name in vain" (from the Third Commandment, Exodus 20:7) Acts 19:17 (Pillar New Testament Commentary) The ignominious defeat of the Jewish exorcists by the demon showed the Ephesians that 'Jesus' is a power that cannot be controlled: 'he will not act as a lackey for anyone who calls on his name.' So that’s the backdrop for our two groups today. Magic vs. Miracles in Ephesus. Let’s meet our first group. The First Group Acts 19:17-19 (NLT) 17b A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored. 18 Many who became believers confessed their sinful practices. 19 A number of them who had been practicing sorcery brought their incantation books and burned them at a public bonfire. The value of the books was several million dollars. 20 So the message about the Lord spread widely and had a powerful effect. Acts 19:18 (Pillar New Testament Commentary) Apparently they were moved by the exposure and overcoming of the exorcists to realize that their own previous involvement with the magic arts now needed to be acknowledged. Perhaps they had kept scrolls in which spells were written as an insurance policy, in case their new-found faith proved to be inadequate in some situation! Burning the scrolls was a way of repudiating what they contained and represented a greater trust in God to deliver them from trouble and supply their needs. Let’s summarize this group’s response to sin: They feared the Lord. We talked about this back in Acts 4: The fear of the Lord is a reverent awe of God. (acknowledged power and sovereignty) They confessed and disclosed their sin. I know the NLT say “confessed”, but the original Gk expands on it: exomologoumenoi kai anangellontes, 'confessing and disclosing' Confessed = to say the same thing (as God) Disclosed = exposed it to the light, truth. They didn’t… Minimize it: “It’s no big deal.” Rationalize it: “He deserved it.” Codify it: “It’s a condition, not a sin.” Blame-Shift: “She made me.” They disclosed it. Admitted it. Put it out there. They destroyed their old ways. Militant! This is war! Burned the incantation books in a bonfire These might have been the mysterious and magical “Ephesian Letters”. Wasn’t just Worldly Grief: “Sorry I got caught.” They did something about it. I have decided to follow Jesus… No turning back, no turning back. The result: Acts 19:20 So the message about the Lord spread widely and had a powerful effect. The word of the Lord grew Mightily And it prevailed. It overcame. It tore down strongholds. It grew. It spread. The Second Group The second group we meet begins in verse 24. Acts 19:23-27 (NLT) 23 About that time, serious trouble developed in Ephesus concerning the Way. 24 It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis. He kept many craftsmen busy. 25 He called them together, along with others employed in similar trades, and addressed them as follows: “Gentlemen, you know that our wealth comes from this business. 26 But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! 27 Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!” Notice their response: Instead of fearing God, they feared losing money. Instead of confessing their sin, they pointed fingers. Paul’s the problem, not us Paul persuaded and turned away……. Instead of disclosing their sin, they defended it. Vs 27 Temple of the great goddess, Artemis will be regarded as worthless and be dethroned if we don’t do something Instead of destroying their old way, they worshiped it even more. Acts 19:28 (NLT) 28 At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” Took action to maintain idols rather than destroy them. The result: Acts 19:32 (NLT) 32 Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn’t even know why they were there. In Gk: “The assembly was in confusion” Assembly = ekklēsia Same word as church elsewhere in Acts! When you respond to sin with more sin… you join a different group, a different “church”: the world They have their own beliefs, values etc They go against God’s word, and anything goes The result: confusion Close Q. What Is Your Response to Sin? Like the second group: Pointing fingers Defending your sin Ending up confused and in the world Or like the first group: Fearing God Confessing and disclosing your sin Destroying your old way Experiencing the “powerful effect” of the message of Jesus…

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When Should You “Shake the Dust” and Move On? (Acts 18) 25:56

منذ 5 weeks25:56

25:56

Today we’re finally continuing with our Acts series! We spent December on a Christmas series, and January on politics. We left off on the “speed round”, covering one chapter at a time, and today we pick up again at Acts chapter 18. Grab your Bibles and buckle up… -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Q. When Should You “Shake the Dust” and Move On? We’re going to see this in action in the text today, but first we need to back up and see where it comes from in the Christian ethos Jesus' teaching to His disciples when He sent them out to preach: Luke 9:5 (NLT) 5 “And if a town refuses to welcome you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.” This symbolic gesture was meant to demonstrate that the messengers had fulfilled their duty and were no longer responsible for the people's rejection. It was a sign of divine judgment, indicating that those who refused to listen were accountable for their own spiritual condition. Ouch. This seems harsh! But maybe you’ve been there: A family member who has rejected Jesus A co-worker you’ve tried to share with Someone with a stubborn, rebellious heart on hot topics Abortion Gender, sexuality Today we’re going to answer two questions: When should you move on? When should you stick around and invest? The Tentmakers Acts 18:1-3 (NLT) 1 Then Paul left Athens and went to Corinth. 2 There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome. 3 Paul lived and worked with them, for they were tentmakers just as he was. Acts 2 mentions there were Jews from Pontus on the day of Pentecost who were converted. Perhaps Aquila was one of them. Aquila was a tentmaker by profession. Probably had a lot of experience living in his product in his travels. Add them all up, he traveled over 4,500 miles. That’s crazy in that day. Romans 16:3-5 (NLT) 3 Give my greetings to Priscilla and Aquila, my co-workers in the ministry of Christ Jesus. 4 In fact, they once risked their lives for me. I am thankful to them, and so are all the Gentile churches. 5 Also give my greetings to the church that meets in their home. What did he do in all those travels? Worked a regular job (he was a tentmaker) Shared gospel The Point: it was normative to make disciples in the early church Not just for the “professionals” like Paul (who btw wasn’t a professional!?) And not just MEN, either! Priscilla is mentioned first 4 out of 6 times women made disciples too! So everyone needs to pay attention to this next part. Since we’re all supposed to be “sent out”, we all need to know when to move on Shake the Dust Acts 18:4-6 (NLT) 4 Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike. 5 And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus was the Messiah. 6 But when they opposed and insulted him, Paul shook the dust from his clothes and said, “Your blood is upon your own heads—I am innocent. From now on I will go preach to the Gentiles.” This clearly comes from Jesus’ teachings, as we said at the top But here’s the crazy thing: it has Jewish roots Jews would shake the dust off their feet when leaving Gentile territories before entering the Holy Land to avoid bringing "unclean" contamination back with them. It symbolized a separation from those perceived as outside the covenant of God. But Jesus took this Jewish idea and flipped it on its head! His disciples were sharing the Good News with Jews So he was telling them: if the Jews rejected his message… treat them like Gentiles!? Put this in the context of what we’re learning in Acts A new community of God is being formed Jews + Gentiles – unthinkable! Even more unthinkable: More Gentile than Jewish! Not because God is against Jews, but because Jews are rejecting God So Paul takes a Jewish thing: shake dust from Gentile territories And flips it on it head: shake dust from Jewish territories… and go to Gentiles! It answers our question: When Should You “Shake the Dust” and Move On? When the person has a stubborn heart, unwilling to listen God won’t force his truth on anyone, neither should we This is so difficult when it’s someone we love This is why Jesus always said, “he who has ears to hear, let him hear…” Those are the people Jesus invested in. We see it in a guy named Apollos… The Apollos Factor Finish the sermon by skipping to end of the chapter and looking at Apollos This is an example of a guy who’s ready to be invested in It’s because of a quality he has that we’re just going to call “The Apollos Factor” See if you can spot it Acts 18:24-26 (NLT) 24 Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. 25 He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John’s baptism. 26 When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately. Had incredible gifting eloquent speaker knew the Scriptures well taught others about Jesus with an enthusiastic spirit and with accuracy Who wouldn’t want those giftings!? Some call it the “IT” factor. But it’s not the Apollos factor that made him worthy of investment The Apollos Factor: he had a teachable heart (ears to hear) For all of his gifting, he missed something important “he knew only about John’s baptism” Not exactly sure what this means. Maybe didn’t understand that believer’s baptism is different. P and A called out the deficiency, and he listened. No shaking dust, no moving on, instead two things: they took him aside (didn’t throw rotten tomatoes during his sermon) explained the way of God even more accurately The point: Apollo had the heart attitude to receive instruction That makes a person worth investing in What about YOU? Close We need to finish with one more observation about shaking the dust and “moving on” It symbolizes ownership and accountability I took ownership and did my part, shared the truth You are now accountable for rejecting it It sounds so final, so harsh Doesn’t sound like the Jesus I know So check this out… Acts 18:19-21 (NLT) 19 They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews. 20 They asked him to stay longer, but he declined. 21 As he left, however, he said, “I will come back later, God willing.” This is the guy who shook the dust from his clothes and said, “From now on I will go to the Gentiles.” (v6) 13 verses later he’s back in the synagogue, sharing with Jews again. This reflects the heart of God for people. He wants everyone to hear. He keeps giving people chances. Truth is, we never fully “move on,” even with… A family member who has rejected Jesus A co-worker you’ve tried to share with Someone with a stubborn, rebellious heart on hot topics God can always change a heart That’s why we don’t burn bridges, even after we’ve said all that we can. Paul said it later like this: 2 Corinthians 5:20 (NLT) 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”…

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Do Mormons Believe in Heavenly Mother? (LDS Gospel Topics) - Unveiling Mormonism 44:27

منذ 5 weeks44:27

44:27

In this episode, Bryan, Bo and KD talk about the Mother in Heaven LDS Gospel Topic. Find the article here . -- The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- The "Mother in Heaven" doctrine in Mormon theology, which teaches the existence of a divine mother alongside God the Father, has been a subject of discussion and controversy within the Church of Jesus Christ of Latter-day Saints (LDS Church). While the LDS Church officially affirms this doctrine, it remains somewhat vague and underdeveloped in official teachings. Several key arguments against or critiques of the "Mother in Heaven" doctrine are as follows: 1. Lack of Scriptural Support Critics argue that the concept of a "Mother in Heaven" is not explicitly taught in the Bible or the Book of Mormon. There are no direct references to a divine mother figure in these scriptures. While some Latter-day Saints cite passages that imply a heavenly mother (such as references to the "Heavenly Father" and his "children"), these passages are not specific to a maternal deity. Critics contend that the doctrine is an extrapolation based on theological assumptions rather than scriptural foundation. 2. Ambiguity in Doctrine The doctrine of a Mother in Heaven has not been systematically developed or defined in LDS teachings. Official statements by church leaders are rare and often vague, leading to concerns about its theological and doctrinal clarity. Some critics argue that the lack of detailed teaching about her nature, role, and relationship to God the Father makes it difficult for members to fully understand or engage with the doctrine. There is a practical concern about the limited role that the Mother in Heaven plays in LDS worship and rituals. Critics argue that while her existence may be acknowledged, she is not directly involved in the faith practices of members, such as prayer or temple rituals. This leads to questions about her relevance within the broader framework of Mormon worship and theology, raising concerns that her role might be more symbolic than substantive. 3. Historical Silence and Inconsistency Historically, early LDS leaders (including Joseph Smith) did not explicitly teach about a Mother in Heaven, and the concept was rarely mentioned for many years. The doctrine became more prominent in the 20th century but remains less central than other aspects of LDS theology. Critics argue that this historical silence and inconsistency undermine the claim that the concept is an essential or deeply rooted part of Mormon belief. 4. Theological Concerns about Gender Roles Some critics view the doctrine as reinforcing traditional gender roles by placing women in a subordinate position to God the Father. They argue that, by emphasizing the distinction between the Father and the Mother in Heaven, the doctrine may inadvertently reinforce ideas of patriarchal hierarchy. Others contend that it fails to offer a robust theological vision of women’s equality with men, especially given the traditional gender roles often ascribed to women in the LDS Church. 5. Heresy In traditional Christian theology, God the Father is often portrayed as the singular, omnipotent deity, without the need for a divine consort. Some critics argue that introducing a Mother in Heaven diminishes the monotheistic view of God, potentially complicating the relationship between God and humanity. This can be seen as problematic from a Christian theological standpoint, where God is typically understood as a single, indivisible entity. Given the lack of clear, authoritative teachings about the Mother in Heaven, some argue that it can lead to speculative ideas and even heretical notions. For example, there have been occasional theological and social debates about the role of heavenly mother, which could distract from core doctrines of salvation, Jesus Christ’s role, and the focus on God the Father in worship. Conclusion While the doctrine of a Mother in Heaven is acknowledged in some Mormon circles, critics highlight issues related to its lack of scriptural foundation, doctrinal ambiguity, historical inconsistency, gender implications, and theological coherence. Many believe that it is more of a speculative or peripheral teaching rather than a central tenet of the LDS faith.…

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What Does the Bible Say about Gender and Sexuality? 42:44

منذ 6 weeks42:44

42:44

We’re tackling a subject today that our grandparents never really dealt with, our parents most likely didn’t deal with it, but it seems to be in our face and in the faces of our children on a daily basis - and that is the issue of gender. What Does the Bible Say about Gender? -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Are there two genders? Is gender just a social construct? Can I change my gender if I feel like I’m not really the gender that I was born as? These are questions that no one was even asking just a few decades ago. We look to God and his Word in all that we do. So what does God’s Word have to say about gender? 2 Timothy 3:16 All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. - His Word is useful. It teaches us what is true. There is truth when it comes to gender. It corrects us when we’re wrong, and there are a lot of wrong ideas on this issue of gender. In the beginning, God created them male and female. This was before the fall and God said it was very good. The differences between male and female should be celebrated, not diminished. Genesis 1:27-28 So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” In the beginning, God created them male and female. This was before the fall and God said it was very good. The differences between male and female should be celebrated, not diminished. God’s design, his perfect design, was two genders; male and female. This was his original, perfect plan. Both are created in the image of God. Both have immeasurable worth and value. They are of equal worth and dignity, but they are not the same. They complement one another. Eve is described as Adam’s help mate. The differences between male and female are good. They are for our benefit. They should be celebrated, not diminished. God’s command to be fruitful and multiply could only be carried out because of the two distinct genders and their roles in procreation. Genesis 1:31 Then God looked over all he had made, and he saw that it was very good! When God looked over the creation earlier in the creation story, it was good at the end of each day. It wasn’t until God created humankind that it was very good! The differences between male and female are part of what made it very good! I’m so thankful women aren’t exactly like men. I can guarantee you my kids are thankful. Their mom brings strengths to our family as a result of her femininity that I don’t have. And my wife is kind of a tomboy. That’s probably a politically incorrect term nowadays. She rides motorcycles. She’d rather wear pants than a dress. She likes shooting guns. But she still brings a nurturing, a compassion, and an empathy that I lack. I know some of that is more personality related than gender, but not all of it. Studies show that, on average, women are more nurturing than men. Women are more compassionate than men. They typically have more empathy. Sex Differences in Cognitive Abilities (1991 Diana Halpern PhD) In her preface to the first edition, Halpern wrote: “At the time, it seemed clear to me that any between-sex differences in thinking abilities were due to socialization practices, artifacts and mistakes in the research, and bias and prejudice. … After reviewing a pile of journal articles that stood several feet high and numerous books and book chapters that dwarfed the stack of journal articles … I changed my mind.” The neuroscience literature shows that the human brain is a sex-typed organ with distinct anatomical differences in neural structures and accompanying physiological differences in function, says UC-Irvine professor of neurobiology and behavior Larry Cahill, PhD. Genesis 6:17-21 Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. The flood was sort of the great reset and once again, we see the importance of male and female - Noah and his sons and their wives, male and female from each kind of animal. The reality is if you put 50 biological men or 50 biological women on an island, regardless of what they identify as, that whole population will die out in one generation. There is no way to create offspring without the two, distinct genders being present. Psalm 139:13-16 You made all the delicate, inner parts of my body and knit me together in my mother’s womb. 14 Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it.15You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb.16 You saw me before I was born. Every day of my life was recorded in your book.Every moment was laid out before a single day had passed. Our gender is determined at conception. The sex of a baby is determined by its chromosome make-up at conception. An embryo with two X chromosomes will become a girl, while an embryo with an X-Y combination results in a boy. God has a plan and purpose for our life before we take our first breath. This is one of the most powerful passages in scripture to me. God has made me wonderfully complex. His workmanship is marvelous. If you’re struggling with gender identity, you need to know that God has created you wonderfully complex. He saw you before you were born. He has a purpose and a plan for your life. When we trust our feelings over what God has declared to be true, we are essentially declaring that we know better than the perfect, holy God who created us. Any attempt to alter how God created you is rebelling against his plan and usurping his authority. It is saying, “I know better than God does. He got it wrong!” That has to be one of the most arrogant, prideful stances we can take. Think of what that would look like if we did that in other areas of our life. God, I know you said don’t steal, but I’m pretty sure I feel like I deserve this thing and I can’t afford to buy it. God I know you said marriage was a lifelong commitment, but I don’t feel like my spouse loves me and I know you want me to be happy so I’m going to bail on my marriage. Jeremiah 17:9 The human heart is the most deceitful of all things and desperately wicked, who really knows how bad it is? We live in a culture that says, “Follow your heart. Do what makes you happy.” The Bible says our heart is the last thing we should be following. It is desperately wicked. It leads us astray all of the time. Your heart says you don’t feel warm and fuzzy for your spouse any more so it’s time to move on. Your heart wants to sleep with your boyfriend or girlfriend before you’re married. Your heart wants instant gratification. We have to trust in the truth of God’s Word over our own thoughts, feelings, and opinions - very definition of sin. God not only has plans and purposes for us individually, he has distinctive roles for men and women in the church and in the home. We see different roles listed in both the OT and NT. Priests were men only. If a person would have identified as a male, would they have been qualified to be a priest? In the NT, there are different instructions to men and women. Deuteronomy 22:5 A woman must not put on men’s clothing, and a man must not wear women’s clothing. Anyone who does this is detestable in the sight of the LORD your God. This prohibition of altering gender is not limited to surgery or hormone blockers. Men are not to dress as women, women are not to dress as men. That doesn’t mean women can’t wear pants - It’s common in our culture for women to wear pants. Pants aren’t considered “men’s clothing” in our culture. Wouldn’t forbid a man to wear a kilt in a culture where men commonly wear kilts. It’s not women’s clothing in that culture. Why does it matter? Love rejoices in the truth. Truth matters, and this is a topic that calls us to speak truth. We need to speak it gracefully and with compassion, but we also need to speak it unashamedly. God calls us to protect the weak and vulnerable. 1 Corinthians 13:6 It does not rejoice about injustice but rejoices whenever the truth wins out. This comes from the famous “love” passage you’ve probably heard recited at a wedding ceremony. The “it” in verse 6 is love. Love rejoices in the truth. When we truly love someone, we want them to know truth. We want to speak truth. James 1:27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. Proverbs 31:8-9 (NLT) 8 Speak up for those who cannot speak for themselves; ensure justice for those being crushed. 9 Yes, speak up for the poor and helpless, and see that they get justice. Why is this so important? In that culture, orphans and widows were the most vulnerable. We have a calling to protect the weak and vulnerable. Our children are being attacked by an agenda that is trying to destroy Biblical teaching. I don’t think it’s an overstatement to say this is an organized attack straight from the pit of hell. Our battles aren’t against flesh and blood, but against the spiritual forces, principalities, and evils of this dark world. What’s the harm? First, the harm is it’s rebellion against God. That never ends well. There are always consequences for sin. The Bible tells us the wages of sin are death. There is also physical harm. Children who are making decisions about their bodies that are often irreversible at an age when they can’t legally drive, they can’t vote, they can’t smoke or drink alcohol and yet we’re allowing them to make these decisions. Don’t be apathetic. Don’t be slothful. Engage with your children on this issue. They’re hearing about it non-stop from culture, social media, their peers. Speak truth into their lives. Resources at pursueGod to help you.…

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Jordan and Becca's Story: Escaping a High Control Religion - Unveiling Mormonism 57:03

منذ 6 weeks57:03

57:03

In this episode, Jordan and Becca share their story of leaving the Church of Christ -- a high control religion similar to Mormonism. Wherever you're at in your faith, this is a powerful and encouraging episode you won't want to miss! -- The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now --…

1
What Does the Bible Say about Abortion? 39:04

منذ 7 weeks39:04

39:04

Every human life, from conception to natural death, is inherently valuable and deserving of protection. Life begins at conception, as this marks the start of a unique human organism with its own DNA, potential, and future. -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- We’re in part 3 of our Kingdom Politics series. Today we’ll answer the question: Q. What Does the Bible Say about Abortion? This is an emotionally charged topic Maybe some of you want to swipe up, put up walls, run away Because you have personal hurts around this topic Or because you just want to stick your head in the sand I encourage you to resist that temptation There’s something here for everyone I’ll try to speak the truth in love… Such an important topic that I’ve written this episode twice I want to make sure I get it right, which means I need to make sure I understand the opposing view Why are so many people in favor of this? Even some Christians? Let’s start with… The Pro-Choice Argument See the argument for and against pro-life | Lex Fridman Podcast Pro-Choice Argument #1: Bodily Autonomy - A fundamental principle of human rights is that individuals have the right to control their own bodies. Pregnancy profoundly affects a person's body, health, and life, and no one should be compelled to undergo it against their will. Pro-Choice Argument #2: Gender Equality - Denying access to abortion disproportionately affects women and those who can become pregnant, limiting their ability to participate equally in society by controlling their reproductive choices and futures. Pregnancy changes women in a way that it cannot change men, so it’s a form of sex discrimination to make women go through with an unwanted pregnancy. From an article by a Christian Latina Mom: “Yes, the anti abortion movement has its lens focused solely on birth, but I think they've lost Jesus in the process. How are we protecting all God's creatures beyond gestation? What is being done to help people out of poverty? When will we get mandated paid parental leave? When will we stop aiding wars that lead to the death of many innocent people? When will our maternal health system be fixed so women, especially Black women, don't have to worry about whether or not they are going to survive childbirth in this country? This fight is not about "protecting life" it is about control — controlling women, to be exact. And that's a fight I cannot get behind. I think God understands that and loves me just the same.” History lesson: In the United States, eugenic sterilization laws were passed in many states (popularized in 1920’s), disproportionately targeting Black women, Indigenous women, and immigrants. These sterilizations were often carried out without informed consent. 1907: Indiana passes the first eugenic sterilization law in the United States, targeting those deemed "unfit" to reproduce (e.g., individuals with disabilities or mental illness). 1919 : Margaret Sanger, the founder of Planned Parenthood, writes about controlling the reproduction of people she considered "unfit," which included those with mental or physical disabilities, as well as impoverished groups, immigrants, and minorities. Here’s the title of the article: "Birth Control and Racial Betterment" 1925: Hitler’s ideas about racial purity, Aryan superiority, and the need to eliminate "undesirable" traits outlined in his book Mein Kampf . 1927 : The Supreme Court upholds forced sterilization laws in Buck v. Bell . Justice Oliver Wendell Holmes famously writes, "Three generations of imbeciles are enough." 1933: Hitler implements eugenic policies on a national scale, starting with the Law for the Prevention of Hereditarily Diseased Offspring . This law legalized forced sterilization for individuals with conditions such as mental illness, epilepsy, and physical disabilities. 1973 : Roe v. Wade legalizes abortion in the U.S., with abortion services often concentrated in low-income and minority communities, raising concerns about systemic targeting. Pro-Choice Argument #3: Personhood - Many argue that personhood and the associated rights develop gradually and that early-stage embryos do not yet possess the qualities (e.g., consciousness or viability) that confer full moral status. SLED acronym: Pro-choice advocates often argue that personhood is not established until certain criteria are met: Size: Some argue that the unborn’s small size makes them less of a person. The idea is that a tiny embryo cannot hold the same moral status as a fully grown human. Level of Development: Pro-choice proponents frequently claim that personhood is tied to cognitive development. Since the unborn cannot think, feel pain, or exhibit consciousness in the early stages of pregnancy, they argue that the fetus is not yet a person. Environment: It is often asserted that life inside the womb is fundamentally different from life outside it. Until a baby is born and separates from the mother, some argue, it cannot be considered fully human. Degree of Dependency: Pro-choice advocates may contend that the unborn’s complete reliance on the mother for survival makes them less than a person. They might equate this dependency with a lack of individual autonomy, which they see as essential for personhood. The Pro-Life Argument Pro-Life Argument #1: Intrinsic Value of Human Life - This is the crux of the pro-life argument. Every human life, from conception to natural death, is inherently valuable and deserving of protection. Life begins at conception, as this marks the start of a unique human organism with its own DNA, potential, and future. ( Winger - It’s a living, whole human) Genesis 1:27 Genesis 1:27 (NLT) 27 So God created human beings in his own image. In the image of God he created them; male and female he created them. Pillar 2 of God and Govt from week 1 of this series: God, Not the Government, Gives Rights to Every Human Being. That’s why this whole argument hinges on whether babies in the womb are human! They’re not “potential human beings”, but “human beings with potential” Not once in the history of humanity, did a pregnant mother give birth to a monkey or a fish or a tree. Every single time a human being came out! Exodus 21:22-25 (NLT) 22 “Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely. If no further injury results, the man who struck the woman must pay the amount of compensation the woman’s husband demands and the judges approve. 23 But if there is further injury, the punishment must match the injury: a life for a life, 24 an eye for an eye, a tooth for a tooth….” Exodus 21 (New Bible Commentary) In the case of murder the death penalty was invoked, not out of indifference for human life, but rather because each human life is of tremendous value (Gn. 9:6). Exodus 21 (New Bible Commentary) The distinctiveness of the biblical laws is apparent when one compares them with other Ancient Near Eastern laws. In the earlier Laws of Hammurabi, a murderer was required to make only financial compensation to the victim’s family. This contrasts sharply with the biblical insistence of a life for a life. On the other hand, the non-biblical laws apply the death penalty to breaking and entering, looting at a fire, and theft. These examples reveal that in other cultures financial loss was sometimes treated more seriously than loss of life. The biblical laws consistently emphasize that human life is of greater value than material possessions. Psalms 139:13-16 (NLT) 13 You made all the delicate, inner parts of my body and knit me together in my mother’s womb. 14 Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. 15 You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. 16 You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed. Friends, if you’ve bought into the pro-choice narrative, you’ve been gaslit “My body, my choice” is a lie That baby in the womb has its own body with its own DNA To elevate a woman’s right to choose above the level of a baby’s right to live is simply not biblical or logical. This next verse shows us something more… Luke 1:41 (NLT) 41 At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit. Pro-Life Argument #2: Moral Responsibility to the Vulnerable The unborn baby, as the most vulnerable and defenseless member of the human family, deserves special protection. Society has an ethical obligation to advocate for those who cannot speak for themselves. Proverbs 31:8-9 (NLT) 8 Speak up for those who cannot speak for themselves; ensure justice for those being crushed. 9 Yes, speak up for the poor and helpless, and see that they get justice. Some of you have stayed silent on this issue because it’s unpopular Some are silenced because of your empathy for women Hear this, please: in the vast majority of cases, women are not the vulnerable ones here The unborn are the helpless ones. They are “those being crushed”. The bible commands us to speak up for them. Pro-Life Argument #3: Pro-Life, Not Just Pro-Birth – advocating for comprehensive support for the pregnant mother and the child after it’s born Pro-Moms: advocating for the health and support of moms who bear the burden of pregnancy Women matter to God just as much as babies in the womb. Pro-Family: advocating for mom and a dad in the home Pro-Dads: advocating for a return to biblical masculinity A culture that devalues life often stems from broken views of manhood. Men must reject the cultural narratives of irresponsibility and self-indulgence. One of the greatest tragedies in the abortion debate is the silence of men. While women bear the physical burden of pregnancy, men often bear moral and relational responsibility. Research consistently shows that a significant percentage of women who have abortions feel unsupported or pressured by the men in their lives. When men fail to step up, women are left to make heart-wrenching decisions alone. The abortion issue is not just a women’s issue; it is a human issue and, more importantly, a gospel issue. Men need to take the lead, but every follower of Jesus has a part to play. Moses’ final words to the Israelites on their way in to the Promised Land: Deuteronomy 30:19 (NLT) “Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live!” The Takeaway: Last week we learned that we are citizens of heaven first, and that should impact our participation in this great country (where we are foreigners and exiles). We’re not meant to stand back and let America wander away from the biblical principles it was founded on. Here’s the takeaway for this issue, three practical steps that I hope you’ll pray about so you can honor God in this area: Adopt: Some of you will be led to take this life-long leap of faith. This is one of the most practical ways to be a light on this dark issue. Support: Partner with organizations that provide emotional, financial, and practical support to pregnant women. Disciple: Walk with someone who’s struggling to understand a biblical worldview on this. Parents: disciple your kids on this topic, or the world will. Remember the first two types of governance we talked about last week: self-governance and family governance. If we lead in this, policies in civil government will follow.…

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Who Are the Seventh Day Adventists? - Unveiling Mormonism 59:34

منذ 7 weeks59:34

59:34

Some modern day religions claim to be Christians...but are they really? Go through this series with a small group or mentor, and let's take a closer look at some religions that may actually be cultish. This week: Seventh Day Adventists. -- The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Part I: The History Origins in the Millerite Movement William Miller (1782–1849): A Baptist preacher who studied Bible prophecy, particularly the books of Daniel and Revelation. Based on his calculations of Daniel 8:14, Miller predicted that Christ would return to earth around 1843–1844. The Great Disappointment (October 22, 1844): When Jesus did not return on the predicted date, many of Miller’s followers abandoned the movement. However, a small group believed the date was correct but misunderstood the nature of the event (we will get into this more when we discuss some of the false doctrines they promote). Formation of the Seventh-day Adventist Church The Sabbath Movement: A group led by Joseph Bates and others began emphasizing the importance of observing Saturday (the biblical Sabbath) as a day of worship, based on the fourth commandment. The Sanctuary Doctrine: After the Great Disappointment, followers like Hiram Edson taught that Jesus did not return to earth but instead entered the heavenly sanctuary to begin a new phase of His ministry (the “investigative judgment”). Ellen G. White (1827–1915): Considered a prophetess by Adventists, she played a central role in shaping SDA beliefs and practices. Her visions and writings helped unify the movement and promote distinctive doctrines. Official Organization 1863: The Seventh-day Adventist Church was officially organized in Battle Creek, Michigan, with approximately 3,500 members. Expansion: By the late 19th and early 20th centuries, the SDA Church grew rapidly, emphasizing evangelism, education, and healthcare. Today’s SDA Church Global Reach: The SDA Church has grown into a worldwide denomination with over 21 million members. Focus Areas: It emphasizes education, healthcare, and missionary work while holding to its unique doctrines. Part II: The Similarities and Differences Similarities: The belief in the Trinity The humanity and deity of Christ (but there is a little twist here) Salvation by grace through faith (but we will discuss this) Authority of Scripture (but we will discuss this as well) The Second Coming of Christ Resurrection of the Dead While there are many similarities in the beliefs between SDA and orthodox Christianity, there are some disturbing differences that Christians need to be aware of when considering SDA’s. Observance of the Sabbath This is pretty deep. They firmly believe that the 4th commandment to observe the Sabbath is still enforced today and this part of the law was not “fulfilled” in Christ. SUNDAY LAW: They associate Sunday worship with the Mark of the Beast. They largely derive this from an interpretation of Bible prophecy. They interpret the beast in Revelation 13 as a system of false religion or false worship, mainly the Roman Catholic church. SDAs believe the Roman Catholic Church is the beast in Revelation, Sunday worship is the “mark of the beast,” and a future Sunday law will test whether people are loyal to God (by keeping the Sabbath) or to human authority (by observing Sunday). Since the RCC was instrumental in establishing Sunday as the official day of worship as opposed to Saturday, those who partake of Sunday worship instead of Sabbath worship in the future will be guilty of taking the mark of the beast or pledging their allegiance to this false system of worship. How do they view Sunday worshiping Christians? SDAs believe that the "mark of the beast" will only apply in the future, when Sunday worship is enforced by law as a global religious mandate. Until then, they view Christians who worship on Sunday as sincere but misinformed about God’s Sabbath command. Ignorance of the Truth: They teach that many Christians worship on Sunday out of tradition or lack of knowledge about the Sabbath. In such cases, God does not hold them accountable (Acts 17:30). SDAs feel a duty to inform Sunday-keeping Christians about the biblical Sabbath. They see this as part of their mission to call people out of "Babylon" (Revelation 18:4), which they interpret as false religious systems, including Sunday worship. They often present the Sabbath as a test of loyalty to God and obedience to His commandments. What does Ellen G. White Say? "The Sabbath is the golden clasp that unites God and His people." (Testimonies for the Church, Vol. 6, p. 351) “Christ is the sinner’s only hope. By His death, He brought salvation within the reach of all.” (The Desire of Ages, p. 131). SDAs use quotes like this to argue that White did not teach salvation by works or Sabbath-keeping alone. In Testimonies for the Church, she stated:“It means eternal salvation to keep the Sabbath holy unto the Lord.” Statements like this can lead to a legalistic mindset where believers feel their salvation depends on rigid obedience to laws, which undermines the gospel of grace. What Does The Bible Say? Scripture References: Not mentioned as a command to observe in the entire new testament. Not only that but the opposite is mentioned. Romans 14:5-6: “One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord.” FOCUS ON THE IMPORTANCE OF REST Colossians 2:16-17: “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.” Galatians 4:9-10: “But now that you have come to know God... how can you turn back again to the weak and worthless elementary principles of the world... You observe days and months and seasons and years!” The Investigative Judgment What is it? What Was the Great Disappointment? In 1844, many Christians followed a preacher named William Miller, who said Jesus would return on October 22, 1844. When Jesus didn’t return, it was called the Great Disappointment because people were devastated. Trying to Understand What Happened Some of Miller’s followers thought the date was right, but they misunderstood what was supposed to happen. A man named Hiram Edson had a new idea. He said that instead of Jesus coming back to earth, He did something important in heaven. A New Explanation Edson said Jesus entered the Most Holy Place in heaven (based on Daniel 8:14) on October 22, 1844. He based this on the Old Testament idea of the Day of Atonement, when priests would cleanse the temple of sins. Ellen G. White: Her visions affirmed this interpretation, and it became foundational for SDA theology. The Investigative Judgment They believed Jesus started a new work in heaven, called the Investigative Judgment: Jesus is now reviewing the lives of all believers to decide who will be saved. This is like a heavenly courtroom where records are checked. Outcome: The faithful who remain obedient are confirmed as saved. Those who turn away from God are judged unworthy and will not be resurrected to eternal life. Criticisms of the Investigative Judgment Lack of Clear Biblical Support: Many argue that Daniel 8:14 refers to the restoration of the Jerusalem temple, not a heavenly judgment. Hebrews 10:12 states that Christ’s sacrifice was "once for all," implying no additional phase of atonement is needed. Salvation by Works?: Critics say the doctrine emphasizes human effort and obedience, potentially undermining salvation by grace through faith (Ephesians 2:8-9). Conflict with Assurance of Salvation: Mainstream Christianity teaches that believers can have full assurance of salvation in Christ (Romans 8:1), while the Investigative Judgment may lead to uncertainty. How This Differs from Mainstream Christianity Completed Atonement: Christians believe Christ’s work on the cross was finished and fully sufficient for salvation (John 19:30, Hebrews 10:10-14). Hebrews 10:14: "For by one sacrifice he has made perfect forever those who are being made holy." Judgment After Second Coming: Mainstream Christians teach that judgment occurs after Christ’s return, not as an ongoing process since 1844. Points for Discussion with SDAs Christ’s Finished Work: Ask: "If Jesus said 'It is finished' (John 19:30), why is another phase of atonement necessary?" Assurance of Salvation: Highlight verses like 1 John 5:13, which assure believers of eternal life. Interpretation of Daniel 8:14: Explore whether the prophecy could refer to the earthly temple and historical events, not a heavenly sanctuary. The Role of Prophecy (Ellen G. White) Who Was She? Ellen G. White (1827–1915) was one of the founders of the SDA Church. She claimed to have received over 2,000 visions and dreams, which she shared through books, articles, and sermons. Her writings, such as The Great Controversy and Steps to Christ, are considered inspired by God. Her Role in SDA Theology: While not officially considered equal to Scripture, her writings are referred to as the "lesser light" that leads to the "greater light" of the Bible. She is seen as a fulfillment of Revelation 12:17 and Revelation 19:10, which SDAs interpret as God raising up a prophet for the end times. Scope of Influence: White’s writings address doctrinal issues (e.g., Sabbath-keeping, the investigative judgment) and practical matters (e.g., diet, education, health). Many SDA doctrines are rooted in or affirmed by her writings. The SDA Position on Prophecy Seventh-day Adventists (SDA) view prophecy as an ongoing tool for divine guidance, with Ellen G. White regarded as a modern-day prophetess. While her writings are considered a "lesser light" pointing to the Bible, they are heavily relied upon to shape doctrine and practice. SDAs believe her visions and teachings fulfill biblical prophecies, such as those in Revelation 12:17 and 19:10, and serve as authoritative guidance for the end times. This elevated role often leads to her writings being treated as a lens through which Scripture is interpreted, raising concerns about undermining the sufficiency of the Bible. The Orthodox Christian Position on Prophecy Completed Revelation: Christianity teaches that God’s revelation is complete through Jesus Christ and the Scriptures (Hebrews 1:1-2, 2 Timothy 3:16-17). Scripture References: Hebrews 1:1-2: “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son.” 2 Timothy 3:16-17: “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” Revelation 22:18: “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book.” Prophecy in the New Testament primarily functioned to authenticate the early church and ceased with the apostolic era. The Bible as the Final Authority: Mainstream Christians affirm sola scriptura (Scripture alone) as the ultimate authority for faith and practice. Additional revelations or prophecies are not required for guidance or doctrine. How to Lovingly Engage SDAs on This Issue Affirm Common Ground: Acknowledge their desire to follow God and their respect for Scripture. Example: “It’s clear you care deeply about knowing God’s will. Let’s explore what the Bible says about prophecy.” Point to the Sufficiency of Scripture: Use verses like 2 Timothy 3:16-17 to show that Scripture is sufficient for all aspects of faith and practice. Ask: “If the Bible is complete and sufficient, why would we need additional revelations?” Test Prophecies Biblically: Highlight Deuteronomy 18:22 and 1 Thessalonians 5:21-22, which teach that prophecies must be tested and verified. Ask: “If even one prophecy is inaccurate, should we consider the person a true prophet?” Conclusion Emphasize the Common Ground Highlight shared beliefs with SDAs, such as: Belief in Jesus as fully divine and the Savior. The authority of Scripture. The hope of Jesus’ Second Coming. This helps foster understanding and a respectful tone while distinguishing key doctrinal differences. Address the Key Differences Recap major theological concerns, such as: Sabbath and Salvation: Stress that salvation is by grace through faith alone (Ephesians 2:8-9), not tied to keeping the Sabbath or other works. Investigative Judgment: Affirm that Jesus’ work on the cross was complete, and there’s no need for a separate judgment to determine salvation (Hebrews 10:14, John 19:30). Prophecy and Ellen G. White: Remind viewers that Scripture is the final authority (2 Timothy 3:16-17), and any extra-biblical claims must be tested carefully. Encourage a Biblical Response Urge Christians to respond with truth and grace when engaging SDA members: Speak the truth in love (Ephesians 4:15). Ask thoughtful questions to challenge their assumptions without attacking their beliefs. Focus on the gospel and the assurance of salvation in Christ. Offer Hope and Assurance Reinforce the sufficiency of Jesus’ sacrifice: “For by one sacrifice he has made perfect forever those who are being made holy” (Hebrews 10:14). Remind viewers of the joy and freedom found in Christ: “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). End with a Call to Study the Bible Encourage the audience to study Scripture deeply for themselves and to know God’s Word: “Let’s commit to growing in our understanding of the Bible so we can stand firm in truth and share the gospel with those who are seeking.” Soul Sleep and Annihilationism Soul Sleep: SDAs teach that when people die, their souls do not go to heaven or hell immediately. Instead, they enter an unconscious state referred to as "soul sleep," awaiting the resurrection at Christ’s return. Death is likened to a deep, dreamless sleep where the person has no awareness of the passage of time (Ecclesiastes 9:5, John 11:11-14). Refuting Soul Sleep These verses suggest that the soul remains conscious after death: Luke 16:19-31 (The Rich Man and Lazarus): Jesus describes the rich man and Lazarus experiencing conscious realities immediately after death—one in torment and the other in comfort. This story undermines the idea of unconsciousness after death. Philippians 1:23-24: Paul writes, "I desire to depart and be with Christ, which is better by far." This indicates that being "with Christ" happens immediately after death, not after an unconscious waiting period. 2 Corinthians 5:8: "We are confident, I say, and would prefer to be away from the body and at home with the Lord." Suggests a direct transition from physical death to being in the presence of the Lord. Revelation 6:9-10: Souls of martyrs under the altar cry out to God, asking how long until judgment. Demonstrates that souls are conscious and aware before the resurrection. Annihilationism: SDAs reject the idea of eternal torment in hell. They believe that the wicked will be resurrected for judgment but will ultimately be destroyed (annihilated) rather than suffer eternal punishment. This destruction is seen as the "second death" (Revelation 20:14-15), where the wicked cease to exist entirely. Refuting Annihilationism Matthew 25:46: "Then they will go away to eternal punishment, but the righteous to eternal life." The same word "eternal" is used for both punishment and life, showing parallel everlasting duration. Revelation 14:10-11: "They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment will rise forever and ever." Indicates eternal, ongoing torment for those who worship the beast. Daniel 12:2: "Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt." Describes eternal consequences for both the righteous and the wicked. Mark 9:47-48: Jesus speaks of hell as a place "where the worms that eat them do not die, and the fire is not quenched." Indicates unending suffering rather than annihilation. Dietary Restrictions and Health Practices SDA Belief: SDAs promote a vegetarian or plant-based diet and discourage the consumption of "unclean" meats listed in Leviticus 11 (e.g., pork, shellfish). They advocate for abstaining from alcohol, tobacco, and caffeine as part of living a holy and healthy life. Health is viewed as a spiritual obligation, tying physical well-being to faithfulness to God. Ellen G. White’s Influence: White wrote extensively on health, calling the body the "temple of the Holy Spirit" and teaching that a vegetarian diet was God's ideal for humanity. In The Ministry of Healing , she stated, "Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator." White also claimed that avoiding "unclean" meats and harmful substances is essential for moral and spiritual clarity. Holistic Living: The SDA Church operates many hospitals, clinics, and wellness centers worldwide, emphasizing the connection between health and spirituality. Their Health Message is central to their outreach, and they see it as...…

1
The Four Types of Government and How to Be a Biblical Citizen 23:22

منذ 8 weeks23:22

23:22

Should Christians get involved in politics? Aren’t we supposed to keep church and state separate? What does the Bible say about all of this? In our last lesson we talked about the biblical principles upon which America was founded. In this lesson we’ll talk about the overlap between earthly politics and heavenly thinking as we answer the question: What does the Bible say about citizenship? We find the answer when we understand the four types of government in the Bible. -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- The Bible presents a comprehensive framework for understanding governance, not merely as a human invention but as divinely instituted. When we think of this word, we usually apply it only to civil governance, but the Bible shows us that there’s so much more to it. Let’s start with a basic definition: Governance is directing the affairs of an individual or group under established principles and laws. The opposite of governance can be described as anarchy or chaos , where there is a lack of structure, direction, or control. Anarchy implies the absence of authority or established principles to guide behavior and decision-making. In a biblical sense, the absence of governance often leads to disorder and the breakdown of societal harmony, as seen in instances like the time of the judges when "everyone did what was right in their own eyes" (Judges 21:25). This highlights the necessity of God-ordained governance – linked to his fixed moral law – for maintaining order and flourishing. At the heart of this framework is the foundational truth that God created humanity to govern the earth under His authority. In Genesis 1:28, God commands Adam and Eve to “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” Genesis 2:15 highlights their role as stewards: “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.” This divine mandate establishes humanity’s responsibility to exercise wise and faithful governance over creation. That plays out through four distinct types of governance listed in the Bible: self-government, family government, civil government, and church government. Each plays an important role in God’s design for order and flourishing. 1. Self-Government: The Foundation of All Governance The concept of self-government is first introduced in Genesis 3, when God places Adam and Eve in the Garden of Eden with a clear mandate: to tend the garden and to abstain from eating from the tree of the knowledge of good and evil (Genesis 2:16-17). This command required personal responsibility and moral accountability. When Adam and Eve failed to govern themselves, sin entered the world (Genesis 3:6-7), highlighting the critical role of self-governance in maintaining harmony with God and creation. Self-government is the cornerstone of biblical governance. Proverbs 16:32 emphasizes, “Better a patient person than a warrior, one with self-control than one who takes a city.” The New Testament further underscores the importance of self-governance through the fruit of the Spirit, which includes self-control (Galatians 5:22-23). A society thrives when individuals practice self-discipline and align their lives with God’s moral law. 2. Family Government: The First Institution The family is the first human institution established by God, beginning with the union of Adam and Eve (Genesis 2:24). In Genesis 4, the narrative of Cain and Abel reveals the dynamics of family relationships and the consequences of failing to uphold familial responsibilities. The New Testament provides further guidance for family governance. Ephesians 5:22-6:4 outlines roles and responsibilities within the family: husbands are to love their wives as Christ loves the church, wives are to respect their husbands, and parents are to raise their children in the “training and instruction of the Lord.” This structure reflects God’s design for nurturing individuals who can practice self-government and contribute positively to society. 3. Civil Government: God’s Provision for Justice and Order Civil government is established in Genesis 9, following the flood. God’s covenant with Noah includes the institution of human authority to uphold justice: “Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind” (Genesis 9:6). This verse underscores the role of civil government in protecting life and administering justice. Romans 13:1-7 expands on the purpose of civil government, describing it as God’s servant to do good and to punish wrongdoing. Civil authorities are tasked with maintaining order and ensuring justice, acting as agents of God’s common grace. However, civil government is not autonomous; it is accountable to God and must operate within the bounds of His moral law. In Acts 5:29, Peter says, “We must obey God rather than people” when the rules of this world go against God’s commands. Daniel’s story (Daniel 6) and the brave actions of the Hebrew midwives (Exodus 1) remind us that we should stand up for God’s ways when needed. 4. Church Government: Shepherding God’s People Church government is instituted to provide spiritual oversight and guidance. Jesus’ declaration in Matthew 16:18, “I will build my church,” establishes the church as a distinct entity under His authority. The early church’s structure is detailed in the New Testament, with roles such as elders, deacons, and pastors outlined in passages like 1 Timothy 3 and Titus 1. The primary role of church government is to shepherd God’s people, ensuring sound teaching, administering sacraments, and fostering spiritual growth. Hebrews 13:17 urges believers to “have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account.” Church government operates in partnership with family and civil government, addressing spiritual matters and promoting godly living. Harmonizing the Four Governments These four types of government—self, family, civil, and church—are interdependent and must operate in harmony for society to function as God intended. Self-government is foundational, enabling individuals to contribute positively to family, civil, and church governance. Family government nurtures and trains individuals in righteousness. Civil government maintains justice and order, while church government provides spiritual guidance and oversight. When each sphere respects its God-given boundaries and responsibilities, society flourishes. As believers, understanding and embracing these principles equips us to live faithfully and advocate for a biblically grounded vision of governance in every aspect of life. Close: Citizenship in Heaven The Bible teaches that believers are citizens of heaven first. In Philippians 3:20, Paul writes, “But our citizenship is in heaven, and we eagerly wait for our Savior, the Lord Jesus Christ.” This means our main focus should be living for God. Philippians 1:27 adds, “Whatever happens, live in a way that shows you love Jesus and follow Him.” Knowing we belong to God changes how we live and treat others. How to Be a Good Citizen The Bible gives us a few clear ways to be good citizens in our communities: Pray for Leaders : First Timothy 2:1-2 says to pray for “kings and everyone in authority so we can live peaceful, godly lives.” Prayer helps us trust God and support those in charge. Pay Taxes : Jesus said, “Give to Caesar what is Caesar’s and to God what is God’s” (Mark 12:17). Paying taxes helps support services that keep things running smoothly. Work for Justice and Peace : When the Israelites were taken into exile in Babylon, God gave them a message through the prophet Jeremiah: “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:7). Although Babylon was a pagan nation, the Israelites were called to contribute positively by building homes, planting gardens, and raising families there (Jeremiah 29:5-6). As citizens of both heaven and earth, Christians are called to live with purpose, integrity, and love. By respecting earthly authorities, working for the good of their communities, and prioritizing God’s kingdom above all, believers can be a powerful witness to the world. When we live in this way, we honor God, bless others, and share the hope and light of Jesus Christ wherever we go.…

1
Who Are the Jehovah's Witnesses? - Unveiling Mormonism 57:51

منذ 8 weeks57:51

57:51

Some modern day religions claim to be Christians...but are they really? Go through this series with a small group or mentor, and let's take a closer look at some religions that may actually be cultish. This week: Jehova's Witnesses. -- The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- In the last episode we talked about what is a cult (how to identify a cult, etc.). If you missed that one, be sure and go and check that out. In today’s episode we will focus our attention on a group that claims to be the real Christians, but as we will show today the Jehovah’s Witnesses are not Christians. The Jehovah’s Witnesses originated in the late 19th century with Charles Taze Russell, an American preacher deeply interested in Bible prophecy. Here’s a concise history of the organization: Part I: The History Origins and Founder: Charles Taze Russell (1852–1916): Russell was influenced by Adventist teachings, particularly their focus on Christ’s second coming. Disillusioned with mainstream Christianity, he began his own Bible study group in the 1870s in Pittsburgh, Pennsylvania. 1870s The group now known as Jehovah’s Witnesses was initially called Bible Students or International Bible Students Association (IBSA) during its early years. This name reflected their focus on studying the Bible and disseminating their teachings. Publication of Zion’s Watch Tower (1879): Russell launched this magazine to spread his interpretations of the Bible, emphasizing end-time prophecies and the imminent return of Christ. Why was it called Watchtower? The name "Watchtower" comes from the Bible, where watchtowers were used as places to keep watch and warn of danger. In ancient times, people would stand in tall towers to look out for enemies or protect their vineyards from animals. Jehovah's Witnesses use the name Watchtower because they believe they are like spiritual watchmen. They think their job is to warn people about the coming of God’s Kingdom and the end of the current world system (what they call Armageddon). They see themselves as sounding the alarm and helping people prepare for what they believe is God’s judgment. The name also reflects their focus on being alert and vigilant about spreading their teachings, which they view as essential for saving others. The magazine The Watchtower became their main way to share these warnings and spread their message worldwide. Formation of the Organization: Incorporation as the Watch Tower Bible and Tract Society (1884): Russell formally organized his followers under this name, focusing on mass publication and distribution of literature. Today’s Stats and Organizational Structure 8.6 million members today (2023) Governing Body: A centralized leadership that claims exclusive authority in interpreting the Bible. Emphasis on door-to-door evangelism, distribution of "Watchtower" and "Awake!" magazines. Rutherford’s Leadership (1916–1942): After Russell’s death, Rutherford took control. He rebranded the movement, introducing the name “Jehovah’s Witnesses” in 1931 to distinguish it from other groups. He centralized authority, increased door-to-door evangelism, and solidified distinct doctrines, such as rejecting political involvement and military service. Failed Prophecies: Under both Russell and Rutherford, numerous end-of-the-world dates were predicted and failed, including 1914, 1925, and later dates. Failed Prophecies: 1874 – Christ’s Invisible Return Prediction: Charles Taze Russell, the founder, taught that Jesus Christ returned invisibly in 1874 to begin ruling spiritually. Outcome: This claim was later adjusted to fit their evolving theology, and they eventually moved the "invisible return" date to 1914. 1914 – The End of the World Prediction: Russell taught that the end of the current world system (Armageddon) would occur in 1914. Outcome: When nothing happened, the Watch Tower Society claimed Jesus began ruling invisibly in 1914 and that World War I was part of the fulfillment of prophecy. 1925 – The Resurrection of Biblical Patriarchs Prediction: Joseph Rutherford, the second leader, predicted that Abraham, Isaac, Jacob, and other faithful men of old would be resurrected in 1925 to rule over the earth. Outcome: When this did not happen, the prophecy was quietly dropped. A mansion in California (called Beth Sarim) that was built to house these resurrected patriarchs was eventually sold. 1941 – The Beginning of Armageddon Prediction: Rutherford suggested that Armageddon was very near, specifically during or shortly after World War II. Outcome: The war ended, but Armageddon did not occur. 1975 – The End of the World Prediction: The Watch Tower Society heavily implied that the end would come in 1975, linking it to their calculation of 6,000 years since the creation of Adam. Outcome: Many Jehovah's Witnesses sold their homes and quit their jobs in anticipation. When nothing happened, the leadership blamed the members for "misinterpreting" their teachings. Why These Failures Matter Credibility Issues: According to Deuteronomy 18:22, a false prophecy is a sign that the message is not from God. Jehovah's Witnesses' repeated failed predictions have led many to question their claim of being God’s sole channel of communication. Impact on Members: These predictions caused emotional and financial strain on members who made life-altering decisions based on them. Shift in Teachings: After each failure, Jehovah's Witnesses adjusted their theology or blamed misunderstandings to maintain credibility and control over followers. Part II: The Differences Key Writings The Bible: Jehovah’s Witnesses use the New World Translation (NWT), a version modified to align with their doctrines. Divergence: Mainstream Christians consider the NWT unreliable due to alterations like John 1:1 ( "the Word was a god" ) and Colossians 1:16 ( inserting "other" to suggest Jesus is a created being ). Supplemental Texts: Publications like The Watchtower and Awake! magazines, as well as books like What Does the Bible Really Teach? serve as authoritative teaching tools. Divergence: These writings are considered equal to, or sometimes above, Scripture in authority by Jehovah's Witnesses. Who is God? Jehovah’s Witnesses: Jehovah is the one true God, the Father, distinct and separate from Jesus and the Holy Spirit. Divergence: Reject the Trinity, which is a core doctrine of mainstream Christianity. Christians believe in one God existing in three persons: Father, Son, and Holy Spirit. Who is Jesus? Jehovah’s Witnesses: Jesus is a created being, the first and greatest creation of Jehovah. He is identified as Michael the Archangel. Jesus is not co-equal or co-eternal with God and was merely human during His earthly ministry. His resurrection was spiritual, not physical. Jesus’ death provides an opportunity for salvation, but works are required to earn it. Divergence: Mainstream Christianity teaches that Jesus is fully God and fully man (John 1:1, Colossians 2:9), eternally preexistent, and co-equal with the Father. Christians affirm the physical resurrection of Jesus (Luke 24:39, 1 Corinthians 15:4). Who is the Holy Spirit? Jehovah’s Witnesses: The Holy Spirit is not a person but an impersonal force or "God’s active power." Divergence: Mainstream Christianity teaches the Holy Spirit is a distinct person within the Trinity, co-equal with the Father and the Son (John 14:26, Acts 5:3–4). How to Be Saved Jehovah’s Witnesses: Salvation requires faith in Jesus, adherence to the teachings of Jehovah’s Witnesses, and participation in works like door-to-door evangelism. Only faithful Jehovah’s Witnesses will survive Armageddon and enter God’s Kingdom. Divergence: Mainstream Christianity teaches salvation by grace through faith alone, not by works (Ephesians 2:8–9, Romans 10:9–10). What Happens After Death? Jehovah’s Witnesses: The soul ceases to exist at death (annihilationism). Only 144,000 anointed believers go to heaven to reign with Christ. The rest of the faithful will live forever on a restored paradise earth. The wicked will be permanently destroyed, not eternally tormented. Divergence: Christians believe in eternal life with God for believers and eternal separation from God in hell for the wicked (Matthew 25:46, Revelation 20:10, 14–15). More Facts About the 144,000 In Jehovah’s Witnesses’ beliefs, the 144,000 are a select group of people who will go to heaven to rule with Christ. They don’t interpret it the same way Christians do who believe these are 12,000 Jewish evangelists from each of the 12 tribes. They interpret it symbolically. This teaching is based on a literal interpretation of Revelation 7:4 and 14:1-3, which mention 144,000 sealed servants of God. Criteria for Being Part of the 144,000 Spiritual Anointing: Jehovah’s Witnesses believe these individuals have a special spiritual calling or "anointing" from God. This is not something they choose but something they believe God reveals to them. Faithfulness: Members of the 144,000 are viewed as exceptionally faithful Jehovah’s Witnesses who dedicate their lives to serving God and spreading His message. Time Period: They teach that the selection of the 144,000 began with Jesus’ apostles and continued into the early 20th century. By the mid-1930s, they believed that most of the 144,000 had already been chosen. Hope of Joining the 144,000 Today Jehovah’s Witnesses teach that very few spots remain in the 144,000 because most were already chosen in the past. It is technically possible for someone today to believe they are part of the 144,000 if they experience a personal conviction of being "anointed." However, this claim is rare and often viewed with skepticism by the broader Witness community. For Most Jehovah’s Witnesses The majority do not believe they will go to heaven. Instead, they look forward to living forever on a paradise earth under the rule of Christ and the 144,000. Witnesses who are not part of the 144,000 are referred to as the "great crowd" (based on Revelation 7:9). Differences From Mainstream Christianity Mainstream Christians do not interpret the 144,000 in Revelation as a literal, exclusive group. Instead, many view this number symbolically, representing the 144,000 Jewish evangelists (12,000 from the 12 tribes of Israel) who spread the gospel during the tribulation. Christians believe all who are saved through faith in Christ will reign with Him (2 Timothy 2:12, Revelation 20:6), not just a select few. Other Facts, Beliefs, and Practices Reject Holidays and National Symbols: Jehovah’s Witnesses do not celebrate Christmas, Easter, or birthdays and avoid pledging allegiance to national flags or serving in the military. Divergence: These practices are cultural, not doctrinal, in mainstream Christianity. Refuse Blood Transfusions: Based on their interpretation of Acts 15:28–29, they refuse blood transfusions, even when life-threatening. Divergence: Mainstream Christians do not interpret these verses as prohibiting medical blood transfusions. Evangelism Focus: Known for rigorous door-to-door evangelism and distributing literature. Divergence: Evangelism is a Christian practice, but mainstream Christians emphasize it as part of a broader relationship with Christ rather than as a requirement for salvation. Governing Body Authority: The Governing Body, based in Warwick, New York, is viewed as God's sole channel of communication. Divergence: Mainstream Christianity holds that all believers have access to God through Christ (Hebrews 4:16) and emphasizes the priesthood of all believers (1 Peter 2:9). Part III: How To Reach Them Build a Relationship of Trust Be Kind and Respectful: Jehovah’s Witnesses are often trained to expect hostility. Being warm and genuine can open doors for deeper conversations. Show Interest: Ask about their beliefs and listen attentively. Avoid debates early on. Example: “Can you tell me more about why you believe this way?” Use Thoughtful Questions Ask questions that encourage them to think critically about their beliefs without feeling attacked. About the Bible: “Why does the New World Translation render John 1:1 differently than most other Bible translations?” About Prophecies: “What should we think about an organization that predicts events that don’t come true? How does that fit with Deuteronomy 18:22?” About Salvation: “Why do we need works to be saved if Ephesians 2:8-9 says salvation is a gift from God?” Focus on Jesus Jehovah’s Witnesses have a distorted view of Jesus. Bring the conversation back to who Jesus is. Use John 20:28: Thomas calls Jesus “My Lord and my God.” Use Isaiah 9:6: Jesus is called “Mighty God.” Ask: “How can Jesus save us if He is not fully God?” Share the Gospel Clearly Emphasize grace over works: Ephesians 2:8-9: Salvation is through faith, not by works. Romans 10:9-10: Confessing Jesus as Lord leads to salvation. John 14:6: Jesus is the only way to God. Challenge Their Exclusive Authority Highlight that the Bible warns against adding or subtracting from God’s Word (Revelation 22:18-19). Ask: “If the Governing Body is God’s channel, why have their teachings changed so much over time?” Use Scripture They Recognize Stick to verses in their own Bible ( New World Translation ). They may dismiss other translations as corrupt. Cross-reference verses they know with others to show biblical consistency. Be Patient and Persistent Don’t expect immediate change. Many Jehovah’s Witnesses fear leaving because of family shunning. Continue to pray for them and share truth gently over time. Share Testimonies If possible, share stories of former Jehovah’s Witnesses who found freedom in Christ. This can plant seeds of doubt about the organization and hope in the gospel. Example Conversation Starter You: "Thank you for sharing your beliefs with me. I’ve always wondered—what does it mean for you to have a personal relationship with Jesus?" Jehovah’s Witness: "We believe Jesus is the way to Jehovah, but we worship Jehovah, not Jesus." You: "That’s interesting. In John 14:6, Jesus says He is the way, the truth, and the life. Do you think that means we can talk directly to Him too?"…

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Who Were the Wise Men, Really?