Fr. Larry Richards is the founder and president of The Reason for our Hope Foundation, a non- profit organization dedicated to ”spreading the Good News” by educating others about Jesus Christ. His new homilies are posted each week.
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المحتوى المقدم من Rob Davis. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Rob Davis أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
مشابه لـThe Bible Church of Cabot
The Village Church exists to bring glory to God by making disciples through gospel-centered worship, gospel-centered community, gospel-centered service and gospel-centered multiplication.
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Welcome to the Enjoying Everyday Life TV podcast with Joyce Meyer. To learn more, visit our website at joycemeyer.org or download the Joyce Meyer Ministries App. By supporting Joyce Meyer Ministries, you can help us reach hurting people around the world. To find out more, go to joycemeyer.org/donate
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Your online home for leadership lessons for both the church and the workplace.
…
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Combative, provocative and engaging live debate examining the moral issues behind one of the week's news stories. #moralmaze
…
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Daily Deals
Hungry and Satisfied
Manage episode 451046571 series 1867600
المحتوى المقدم من Rob Davis. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Rob Davis أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
I. The scene is set for Jesus sermon on the plain.II. The poor are blessed because they possess the kingdom of God.III. The rich are cursed because they are receiving their comfort in full.IV. The hungry are blessed because they will be satisfied.V. The well-fed are cursed because they will be hungry.
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100 حلقات
مشاركةManage episode 451046571 series 1867600
المحتوى المقدم من Rob Davis. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Rob Davis أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
I. The scene is set for Jesus sermon on the plain.II. The poor are blessed because they possess the kingdom of God.III. The rich are cursed because they are receiving their comfort in full.IV. The hungry are blessed because they will be satisfied.V. The well-fed are cursed because they will be hungry.
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In Luke 8:26–39, we witness 4 encounters through whichJesus exercises divine power and authority over thespiritual realm.I. Jesus encounters a tormented man(vs. 26–27, 29).II. Jesus engages and dispatches a legion of demonswith divine power and authority (vs. 28, 30–33).III. Jesus receives a disbelieving crowd that fears andrejects Him because of His divine power andauthority (vs. 34–37).IV. Jesus redirects a saved and healed man toproclaim His power and authority rather thanfollow Him (vs. 38–39).…
In Luke 8:22–25, we observe 5 pieces of a powerfulmiracle through which the disciples struggle tounderstand who Jesus is, and Jesus proves that He isGod.I. The disciples face a tedious trip through whichJesus, who is God, proves He is able to deliver(v. 22).II. The disciples face a swamping storm from whichJesus, who is God, proves He is able to deliver(v. 23).III. The disciples challenge their Creator's care whichJesus, who is God, proves He is able to provide(v. 24).IV. The disciples exhibit a fragile faith in which Jesus,who is God, is the object (v. 25a).V. The disciples ask a quintessential question forwhich Jesus, who is God, is the answer (v. 25b).…
1 The Sower, the Seeds, and the Soils 1:04:56
1:04:56 
التشغيل لاحقا 
التشغيل لاحقا 
قوائم 
إعجاب 
احب1:04:56
التشغيل لاحقا التشغيل لاحقا قوائم إعجاب احبn Luke 8:4-15, Jesus uses the Parable of the Sower to illustrate the different responses to God's Word, emphasizing that true followers persevere and bear fruit.Jesus and the Purpose of Parables (Luke 8:4, 9-10)Jesus uses parables to speak to the crowds. (v. 4)The disciples are granted knowledge. (vv. 9-10a)The rest do not understand the meaning. (v. 10b)The Seed Sown Beside the Road (Luke 8:5, 11-12)Explanation: The devil snatches the Word before it can take root. (vv. 5, 11-12a)Effect: They will not believe and be saved. (v. 12b)The Seed Sown on Rocky Ground (Luke 8:6, 13)Explanation: Those who hear and receive the Word with joy but have no root. (vv. 6, 13a)Effect: They believe for a while but fall away in temptation. (v. 13b)The Seed Sown Among Thorns (Luke 8:7, 14)Explanation: The Word is choked by worries, riches, and pleasures of life. (vv. 7, 14a)Effect: They do not bear ripe fruit. (v. 14b)The Seed Sown in Good Soil (Luke 8:8, 15)Explanation: Those who hear in an honest and good heart and hold it fast. (vv. 8, 15a)Effect: They bear fruit in perseverance. (v. 15b)…
In Luke 7:36-8:3, Jesus' interaction with the sinful woman and Simon the Pharisee reveals that God's grace not only grants forgiveness but also transforms lives, resulting in loving devotion to Christ.From Debt to DevotionI. Simon questions Jesus' authority when a sinful woman washes his feet. (7:36-39)A. Jesus is welcomed into Simon's home. (v. 36)B. A sinful woman enters and washes Jesus' feet. (vv. 37-38)C. Simon the Pharisee doubts Jesus' authority. (v. 39)II. Jesus responds with a parable that contrasts Simon and the woman. (7:40-47)A. Jesus tells a parable about forgiveness and love. (vv. 40-43)B. Jesus contrasts the woman's loving devotion with Simon's lack of hospitality. (vv. 44-47)III. Jesus displays His authority by assuring the woman of her forgiveness. (7:48-50)A. Jesus declares her sins forgiven, displaying divine authority. (vv. 48, 50)B. The onlookers question, "Who is this who even forgives sins?" (v. 49)IV. Jesus Continues His Ministry with the Twelve and Several Women (8:1-3)A. Jesus travels with the twelve, preaching the good news of the kingdom. (v. 1)B. Several women also follow, supporting the ministry. (vv. 2-3)…
In Luke 7:18–36, Jesus proves He is the One for whom John the Baptist prepared theway by issuing 3 identity confirmations.I. Jesus confirms His identity to John by showing He fulfills OT propheciesconcerning the Messiah(vs. 18–23).A. A question: Are you the One who is to come (vs. 18–20)?B. An answer: What have you seen, and what did Isaiah say (vs. 21–22)?C. A challenge: Take no offense at Me and be blessed (v. 23).II. Jesus confirms John the Baptist's identity to the crowd by showing he fulfills OTprophecies concerning the promised forerunner of the Messiah.A. Questions: What did you go out to see (vs. 24–26a)?B. Answers:1. More than a prophet (v. 26b).2. Malachi's Messenger (v. 27).3. Greatest among men (v. 28a).C. A promise: the least in the kingdom is greater than John the Baptist(v. 28b).III. Jesus confirms the spiritual identity of those who respond to the ministries ofJohn the Baptist and Jesus.A. Those who repent (receive John's baptism) and believe (spiritually hearJesus's words) prove they are children of God (vs. 29, 35).B. Those who do not repent (refuse John's baptism) and reject God's purposeprove they are not children of God (vs. 30–34).C. A validation: Wisdom is justified by all her children (v. 35).…
In Luke 7:11–17, we witness 4 components of a narrativethat displays Jesus' compassion for people and power overdeath.I. The narrative has a setting: two large crowdsconverge at Nain's city gate.A. Crowd 1: Jesus, his disciples, and a largecrowd head toward the gate (v. 11).B. Crowd 2: A widow, her deceased only son, anda sizeable funeral crowd exit the gate (v. 12).II. The narrative has a rise in tension.A. The compassionate and powerful Lord asksthe humanly impossible (v. 13).B. The compassionate and powerful Lord doesthe humanly impossible (v. 14).III. The narrative has a climax: the dead man sits up andspeaks (v. 15).IV. The narrative has a resolution.A. Fear gripped everyone (v. 16a).B. Their report glorifying God spread throughoutthe land (v. 16):1. "A great prophet has arisen among us!"(v. 16c)2. "God has visited His people!" (v. 16d).…
In Luke 7:1-10, Jesus graciously heals a centurion's slave in response to the centurion's humble recognition of Jesus' authority, exemplifying the inclusion of Gentiles into salvation by faith.I. The Slave of the Centurion (vv. 1-2) A. A summary statement is given. B. The situation is explainedII.The Emissaries of the Centurion (vv 3-5) A. The emissaries are sent to Jesus B. The emissaries plead earnestlyIII. The Humble Faith of the Centurion (vv 6-8) A. The centurion humbly intercepts the envoy B. The centurion recognizes Jesus' authorityIV. The Marvel and Authority of Jesus (vv 9-10) A. Jesus is amazed at the faith if the centurion B. Jesus' authority is demonstrated in healing…
In Luke 6:46-49, Jesus emphasizes the importance of obeying His words by contrasting two illustrations of building houses.I. Jesus Asks a Rhetorical Question. A. The underlying assumption is to obey the one you call "Lord."II. Jesus Gives a Positive Illustration. A. He who hears and does builds on a firm foundation. B. The house is unshakeable because it is well-built.III. Jesus Gives a Negative Illustration. A. He who hears and doesn't do builds without a foundation. B. The house collapses, and its ruin is great.…
Today, we will consider the Biblical responsibilities of two groups of people within the church. I.All the elders are responsible to: A.Shepherd the flock (1 Peter 5:2a). 1.Willingly (not under compulsion)(1 Peter 5:2b).2.Eagerly (not for shameful gain)(1 Peter 5:2c).3.As an example (not domineering)(1 Peter 5:3). B.Lead the flock (1 Thessalonians 5:12). C.Protect the flock from false doctrine (Titus 1:9–14; Acts 20:28–31 Hebrews 13:17). D.Teach the flock (Titus 1:9; 1 Timothy 3:2; Hebrews 13:7) II.The flock is responsible to: A.Respect & esteem all their elders.(1 Thessalonians 5:12) B.Evaluate & imitate all their elders' faith (Hebrews 13:7). C.Obey all their elders (Hebrews 13:17a). D.Submit to all their elders (Hebrews 13:17b). Today, we will consider the Biblical responsibilities of two groups of people within the church. I.All the elders are responsible to: A.Shepherd the flock (1 Peter 5:2a). 1.Willingly (not under compulsion)(1 Peter 5:2b).2.Eagerly (not for shameful gain)(1 Peter 5:2c).3.As an example (not domineering)(1 Peter 5:3). B.Lead the flock (1 Thessalonians 5:12). C.Protect the flock from false doctrine (Titus 1:9–14; Acts 20:28–31 Hebrews 13:17). D.Teach the flock (Titus 1:9; 1 Timothy 3:2; Hebrews 13:7) II.The flock is responsible to: A.Respect & esteem all their elders.(1 Thessalonians 5:12) B.Evaluate & imitate all their elders' faith (Hebrews 13:7). C.Obey all their elders (Hebrews 13:17a). D.Submit to all their elders (Hebrews 13:17b).…
Christ possesses the Key of David, representing 3 aspects of His character and work. I.Christ is Faithful. A.Foreshadowed by Eliakim's faithfulness (Isaiah 22:20–24). B.Required by Eliakim's sinfulness(Isaiah 22:25). II.Christ is the righteous Judge. A.He opens or shuts the doors to eternal life and eternal punishment (Revelation 1:17–18 & 3:7–8). B.He delegates His authority to the church as His people preach the gospel (Matthew 16:18–20). III.Christ is King, the eternal heir to David's throne (Isaiah 9:6–7, connected by "shoulder" to Isaiah 22:22).…
In Luke 6:37–45, Jesus teaches 2 facets of judging thatshow mercy to others and receive mercy from God.I. Jesus commands judging that shows mercy toothers and leads to mercy from God.A. Negative: do not judge or condemn, andyou will not be judged or condemned byGod (v. 37a, b).B. Positive: pardon & give, and you will bepardoned and given to exceedingly by Godaccording to the same measure (vs. 37c-38).II. Jesus illustrates proper judging by presentingactivities showing the importance of seeingcorrectly.A. Judge rightly whom you will follow, for adisciple becomes like his teacher(vs. 39–40).B. Judge rightly your own sin so you canrightly help others with theirs (vs. 41–42).C. Judge rightly the fruit of your life in orderto know the state of your heart.1. The quality of the tree is reflected inthe quality of its fruit (vs. 43–44).2. The state of one's heart is reflected inthe quality of one's words (v. 45).…
In Luke 6:27–36, Jesus presents 7 directives outlining thenecessity of His followers to love their enemies as Godloves.I. Jesus presents a poetic, four-fold, counterculturalcommand to love our enemies (vs. 27–28).II. Jesus presents four concrete, counterculturalexamples of loving our enemies (vs. 29–30).III. Jesus presents a practical guiding principle fordeciding how to love our enemies (v. 31).IV. Jesus presents three examples of non-countercultural love (vs. 32–34).V. Jesus presents a summary of the commands tolove our enemies (v. 35a).VI. Jesus presents the rewards given to those whoobey the commands to love our enemies (v. 35b).VII. Jesus presents the reason we are to love ourenemies (v. 35c–36).…
مرحبًا بك في مشغل أف ام!
يقوم برنامج مشغل أف أم بمسح الويب للحصول على بودكاست عالية الجودة لتستمتع بها الآن. إنه أفضل تطبيق بودكاست ويعمل على أجهزة اندرويد والأيفون والويب. قم بالتسجيل لمزامنة الاشتراكات عبر الأجهزة.
Daily Deals
مشابه لـThe Bible Church of Cabot
Fr. Larry Richards is the founder and president of The Reason for our Hope Foundation, a non- profit organization dedicated to ”spreading the Good News” by educating others about Jesus Christ. His new homilies are posted each week.
…
continue reading
The Village Church exists to bring glory to God by making disciples through gospel-centered worship, gospel-centered community, gospel-centered service and gospel-centered multiplication.
…
continue reading
Welcome to the Enjoying Everyday Life TV podcast with Joyce Meyer. To learn more, visit our website at joycemeyer.org or download the Joyce Meyer Ministries App. By supporting Joyce Meyer Ministries, you can help us reach hurting people around the world. To find out more, go to joycemeyer.org/donate
…
continue reading
Your online home for leadership lessons for both the church and the workplace.
…
continue reading
Combative, provocative and engaging live debate examining the moral issues behind one of the week's news stories. #moralmaze
…
continue reading
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