المحتوى المقدم من Edmund J. Rybarczyk and Ed Rybarczyk. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Edmund J. Rybarczyk and Ed Rybarczyk أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
Player FM - تطبيق بودكاست انتقل إلى وضع عدم الاتصال باستخدام تطبيق Player FM !
The truth is out West! We’re hopping on the ET Highway and venturing to the most notorious alien hot spots, including Roswell’s infamous crash site, Area 51’s eerie perimeter, and a mysterious desert watchtower. Join us as journalist Laura Krantz, host of the podcast Wild Thing , beams up to share stories from the front lines of UFO reporting—from strange sightings and quirky festivals to a mailbox where people leave letters to extraterrestrials. Maybe you’ll even decide for yourself: Is Earth a tourist stop for spaceships? UFO hot spots you’ll encounter in this episode: - UFO Watchtower (near Great Sand Dunes National Park, Colorado) - Roswell, New Mexico - Area 51, Nevada - Extraterrestrial Highway (aka State Route 375), Nevada - Little A’Le’Inn, ET Highway, Nevada - E.T. Fresh Jerky, ET Highway, Nevada - Alien Research Center, ET Highway, Nevada - The Black Mailbox, ET Highway, Nevada Via Podcast is a production of AAA Mountain West Group .…
المحتوى المقدم من Edmund J. Rybarczyk and Ed Rybarczyk. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Edmund J. Rybarczyk and Ed Rybarczyk أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
I am a theologian, so why am I of all people voting for Donald Trump? Shouldn't I know better than to vote for, as the progressives call him, Orange Hitler? After all, not only is Donald Naranja not my Lord and Savior, he's not even an Evangelical Christian. So, why? Interrupting my current series, I explain the Christian-worldview-reasons together with the historical-wisdom-reasons for voting how I am. Why is it that I (almostly entirely) know whom I'm going to vote for even before I see the names on the ballot? What are my core committments and how do they influence my vote? The Church is called to be salt and light, even when it comes to our participation in elections. At the show's beginning, from the book of Revelation, I offer a reflection on the power of prayer and why God honors our prayers. Come, let us reason together about a Christian participation in elections.
المحتوى المقدم من Edmund J. Rybarczyk and Ed Rybarczyk. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Edmund J. Rybarczyk and Ed Rybarczyk أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
I am a theologian, so why am I of all people voting for Donald Trump? Shouldn't I know better than to vote for, as the progressives call him, Orange Hitler? After all, not only is Donald Naranja not my Lord and Savior, he's not even an Evangelical Christian. So, why? Interrupting my current series, I explain the Christian-worldview-reasons together with the historical-wisdom-reasons for voting how I am. Why is it that I (almostly entirely) know whom I'm going to vote for even before I see the names on the ballot? What are my core committments and how do they influence my vote? The Church is called to be salt and light, even when it comes to our participation in elections. At the show's beginning, from the book of Revelation, I offer a reflection on the power of prayer and why God honors our prayers. Come, let us reason together about a Christian participation in elections.
A short 9 years after the fourth Crusade ended the Pope called for a fifth. And the aim still was? Taking back Jerusalem. But the Crusaders—again!—made bad strategic decisions. And then, of all weird things, in the middle of the Crusade the Sultan was visited by Francis of Assisi. I recount the exchange between those two men and reflect on the spirit of Crusading. When King Frederick of Germany, and emperor of the Holy Roman Empire, eventually arrived he finally regained Jerusalem. All that, and Frederick wasn’t even a Christian. In the show’s opening cultural reflection I work through the recent conflagration concerning Harvard and higher education. What is going on there that provoked Trump’s ire? Why am I a bit conflicted? Why am I enjoying no small amount of Schadenfreude? I also tell homefront tales about catching a big black spider and a conversation with a single-dad Robin I had last week. Come laugh and think with me!…
The Fourth Crusade was arguably the most disastrous of them all. In the year 1204 Catholics betrayed Catholics, Catholics and Byzantines betrayed one another, and Byzantine royal family members betrayed and murdered one another. What could go wrong?! I narrate the role and place of Venice in the fourth Crusade. Across the episode I also ruminate about all the Christian De-Converters we are reading about today (how to assess what they are doing), what is the difference between Islam and Christianity on the topics of being inside and outside the religious community?, and describe a recent extraordinarly beautiful trip to Northern Idaho. Come think carefully and laugh with me!…
The Crusaders held Jerusalem and the Holy Land for a short 88 years (1099-1187). But when Caliph Saladin (a Sunni Kurd) recaptured both the relic of the "True Cross" and Jerusalem itself a third Crusade was called for by Pope Urban III. Among those who answered that call was Richard the Lionheart, the King of England who carried King Arthur's famed sword "Excalibur." In this episode I recount what preceded Saladin's re-conquest of Jerusalem, the challenges of staying hydrated for the Crusaders, the ongoing suspicions and betrayals between Byzantine and Holy Roman Empire Christians, everyday life on the Crusader march, and how Richard and Saladin finally ended their warring. In the show's opening I reflect on American students' deliquencies on their school loans. I also explain still more about the Bible and violence, delineating how I frame the question of violence and/or pacifism from Old Testament to New Testament. Come and enjoy some intellectually fresh Wagyu beef with me!…
I'm interrupting my series on the Medieval Crusades to think with you about the question, why do Christian Colleges always slide to the Theological (and with that, Cultural) Left? I listened to a recent Theology Pugcasters podcast episode and they really got me to thinking. I add my own reflections and experiences to their insightful analysis. Then, because the Roman Catholic Church has elected a new Pope I reflect on the prospects of a Pope Leo XIV papacy. Who is he? He's from America but how American is he really? Why did the Cardinals vote him in after only 3 votes? Why do I—yes and amen—want him to be an advocate for the planet's disenfranchised populations?! Along the way I also reflect on a recent vivid X.com picture I saw and tie that into a reflection about Elon Musk now having sired 12 children. What is unique about that? What does it say about where society is headed? Come think and laugh with me.…
What happened in the Mid-East that motivated the second Catholic Crusade? Why did a monk, Bernard of Clairvaux, preach the Crusade? What happened to the armies of King Conrad and King Louis VII along the way over and down to Constantinople and Cappadocia? How did the centuries-old suspicion between Orthodox and Catholic Christians play out during the second Crusade? I examine and answer all those questions in this episode. I also offer an extended reflection on Jesus' famous words, "turn the other cheek." What did he really mean in his first-century context? I also offer an extended thought-piece on why I do not believe either the Bible or Jesus himself were against the godly use of violence and/or war. Oh, and I wonder, what is the etymology of whore? Is it possible that the Arabic word houris—sexified concubines waiting in the afterlife—played into the history of the word whore? Come laugh and think with me about our faith in Christ.…
Truth is? I hadn't planned on producing this episode. But way back when I was working on my PhD I learned that one has to go where the historical record takes one. So in this episode I narrate details about the Jerusalem Kingdom (the 600 square mile empire) that arose after the First Crusade. Led by different orders of Knights, the Jerusalem Kingdom became the locale for the fantastic accumulation and management of wealth all over Europe. How did that happen? What was so amazing about the Knights Hospitaller? Why did the Knights Templar explode in growth and influence? I also address an important question, why didn't the Medieval Christians practice corporate pacifism? Concerning that very question what specific factors and decisions were thrust upon them all? In the show's cultural reflection I talk about the legacy of Pope Francis and explain why I believe another Pope like Francis will follow in his wake. Come laugh and think with me.…
They started heading southeast in 1096. Three full years later, June of 1099, the Crusaders arrived at the walls of Jerusalem, multiple armies led by multiple personages. And, other than wanting to rescue the Holy Land from Muslims, they weren't even on the same page. So then, what happened when they finally sieged the walls of Jerusalem? On a related theme, what percentage of Crusaders actually were present out of the many armies that left Germania, France, and Italy? And because I find their ardor, zeal, passion, and commitment utterly fascinating, I muse about what must it have been like to share such purpose. In this sixth episode on the Crusades I also explain why there is such a divergence between Muslims who view violent warfare as a holy calling and Muslims who view jihad as a spiritual-existential effort. In the show's brief opening I reflect on the meaning of Easter and talk about a recent survey on pastors and the depths of their Christian worldviews. Come think and laugh with me!…
European folk, besieged in the East and invaded in the South, believed their civilization was at stake. They heard all about the Muslim invasions in the Balkans and the Muslim destruction of Christian Egypt. So the truth is there were many battles prior to the Crusades and in this episode I unpack three of those: one in Syria, one in Constantinople, and one in Southern Spain. What particular things ocurred in those battles to swing the outcome? What did the Muslims want? What did they especially want from out of Constantinople? What particular things (weather even) greatly impacted these battles? How did each respective side theologically interpret the outcome of the battles? In the show's opening I reflect on how the Gospel works inside both persons and cultures. Against shallow (popular) piety I argue the Gospel does not come to destroy the person, or the culture. And in fact? The Gospel does not come to make each respective person or culture more American. Come laugh and think with me.…
Welcome to the most-difficult-to-produce episode I've ever put out! Why? Because I am talking about Islam following the way Mohammed and the Koran talk(ed) about Islam. The West suffers from a kind of historical amnesia about both the Crusades and Islam; almost like there is a willful ignorance at work. But what did Mohammed himself offer to Muslims who go to war? With what kind of pious language did he describe jihad to the glory of Allah? To help frame the disconnect today I also explain the current perspective on religion versus how religion was always practiced, everywhere. And, to my surprise (I felt so naive) I note the reigning Protestant meme-perspective on the Crusades. To open the show I offer reflections both on today's Evangelical piety and the process of becoming who we are, as persons. We emphasize the "I'm at a crossroads!" decisions, but it is the little, daily, mundane decisions that truly shape who we are.…
In my first two episodes I laid out geographically-oriented motivations for Crusading. This week we explore the religious motives of Crusaders. What were they offered by the papacy in return for joining a crusade? Was every Crusader on a journey of religious gain? Were Crusaders motivated either by their own poverty or a desire to evangelize pagans? Who was more likely to join a crusade, younger or elder brothers? Why? To develop our understanding of Medieval Catholic piety I explain and explore the Catholic practice of granting indulgences. I also warn us of running history through a sieve of chronological snobbery. Moreover, I address, yet again, the Postmodern interpretation of the Crusades and explain why that take is really just a cudgel to shame and silence Christians. In the show's opening theological reflection I ask, "what is faith?" To answer that I unpack the perspective of famed (by tormented) Russian author, Fyodor Dostoevsky, who famously once wrote, "beauty will save the world." I find both his insights about human nature and the nature of faith to be both helpful and true.…
What stirred up the Crusades? Last week we saw that it was the spread of Islam, and Muslim invasions of Christian lands. In this second episode I explain how Muslim violations of holy Christian sites and locales (and monks and women) was further grist, greater motivation, for Holy Roman Empire Catholics to ride far East and Crusade. But first? What is the dominant and curated narrative, today, about the Crusades? What did I witness at an Idaho (of all places) Christian university that tipped me off to the existence of a power-grabbing and curated narrative? I also explain what kinds of artifacts the Medieval Christians found sacred and worth preservation. What had the Muslims done to Christians for three centuries prior to the start of the Crusades? Also, along the way I comment on the Progressive turn against Elon Musk and then reflect on what Jesus said about how many people will be saved. Come laugh and think with me about a much neglected story in Christian history.…
There are several curated narratives pertaining to the Crusades. Those narratives dominate not only our understanding of the Medieval Crusades but understandings of the Middle East today. But, what really happened? What initially, and really, motivated Holy Roman Empire Catholics to travel over 1200 miles eastward at the price of great sacrifice? To try to answer those questions we examine some of the history of Muslim expansion. I'll note how long before the Crusades it was that Muslims variously attacked and sacked Rome, Iberia (today's Spain & Portugal), and Jerusalem. Because we believe Jesus is Lord over culture and politics I also discuss President Trump's attempts to disassemble the GBM (Grinding Bureaucratic Machine). Along the way I tell some jokes, offer a tiny bit of health advice, and reflect on the horrors at work inside of contemporary Syria. Come laugh and think with me.…
Perhaps more than other people, Christians are susceptible to having their emotions manipulated. After all, love of neighbor is an express way to show love of God. But that beautiful attribute can be abused, primed, and played. What's happened? Well, we used to encourage compassion: feeling for the other such that one is moved to action. Today the emphasis is upon empathy: deeply sharing the feelings of the other person. I don't think it started out this way, but empathy has been so emphasized that today it can become not only exhausting but sinful. I explain the hows and whys of that possibility. Today our culture wants us to be mired in empathy and that can transpire to the point of being sinful. In my opening reflection I note different kind of Christian spiritualities: Baptisty, Catholic, Eastern Orthodox, spiritual warfare, logos oriented, and affective types. I've learned from them all, but I explain what is dominating my own worldview right now. And then, in my cultural remarks I talk about pastors who shamed their congregations in various progressive ways. Have those same pastors either repented or apologized now that our culture is swinging happily back toward common sense?…
The Bible is most aware of the problem of anxiety vortexes. But whereas too many believers today get sucked into those vortices the Bible counsels sober-mindedness. In this episode we unpack just what is sober-mindedness and offer some steps for how to achieve emotional sobriety. If you've ever watched professional golf you'll have realized that the pros intentionally seek to remain calm, sober-minded. Why is that? In the NFL Patrick Mahomes is a superb example of sober-mindedness, if not also athletic excellence. Let's examine some biblical cues so we can move toward emotional health. In the episode's cultural reflection I unpack further how unprecedented are the Trump administration's efforts to assess and trim the Federal bureaucracy. America's founders, when they established the grounds for our nation, never foresaw the explosive and unconstrained growth of what has become the fourth branch of government: the bureaucracy. Come laugh and think with me.…
We get enculturated: the anxiety of someone (anyone!) should trump the norms, behaviors, hopes, and values of everyone. "Anxiety trumps all!", we are incessantly taught. So what to do? How to respond? When to respond? I offer several strategies for dealing with hyper-anxious groups and persons, strategies oriented in the notion of differentiation. What is differentiation? How can you practice that as you persue your own peace and stability? What is a Christian's first calling when confronted with an anxious person? Also, in the show's first fifteen minutes I reflect on what Elon Musk and DOGE are doing, what their stated procedural mandates are, and how historically unprecedented are their efforts. Specifically, what has DOGE been up to that is historically unprecedented? Come laugh and think with me.…
Families and churches are swept through with anxiety, and they get split, shredded. If we don't see it everywhere we feel the power of anxiety everywhere. Why does anxiety disassemble entire communities? Why is it that the entire community gets pulled down to the level of its least mature members? In this first episode in a new series we talk about the mechanisms that force anxiety down everyone's throats. Why has our country been pulled down into a Peter Pan syndrome? Why is it that company workers are not allowed to name the big Pink Elephant everyone knows is in the room? Why does anxiety seek a "shoot the messenger" strategy? And why oh why is it that when we all gather to help anxious persons it only seems to reinforce, in their minds, that they are after all the most oppressed? In the episode's opening segment I work through the recent curtain-pulls regarding Church culture and the effects of USAID money. How and why have churches worked against their own members' best interests? What happened to the Roman Catholic church that caused it to turn to the government for billions of dollars? The camel has its nose in the tent, let's see what that smells like.…
After a four-month series on Jesus' harsh sayings what are my final takeaways? I work through why Jesus was a first-century shock-jock, how in light of Jesus love can be tough, Jesus' axiology, why He was a man's man, how amazing it was that Jesus was not snared by the anxiety of those around him, and why—when it comes to my faith—I am "Curious Eddie." I also unpack what the progressive Gospel says today about Christianity and how the notion of a "Cosmic Christ" is more of a nod to religious pluralism than it is harmonious with the Gospels. In the show's cultural reflection I both explain why I resist Christian-ese bumper stickers and describe the utterly historical, massive, cultural shift that is underway since the presidential election. What does that cultural shift say about the Church, say to the Church, and what opportunity is now facing the Church? Come laugh and think with me.…
"Jesus was just a common Jew who wanted the best for everyone." "Jesus was a liberal first-century rabbi." Those memes have captured much of the public's imagination about Jesus. But they both are 180 degrees off the mark, especially when we read what Jesus said about himself. He said, "I am Lord of the Sabbath," and "I am greater than the Temple". And certainly those don't square with the Jesus-the-liberalizing-rabbi meme. In this episode we explore what Jesus' self-speak indicates about how he perceived himself. I also offer an extended reflection on thinking about thinking . What is the best argument for the existence of mind? Instead of probing how inert matter produced consciousness, what counter (older) argument has more explanatory power? I also muse aloud about how, for the first time in my adult life, I do not feel like the Federal government is against us. What do I mean?…
"If they will not welcome you shake the dust off your feet as a testimony against them," Jesus said as he gave the Twelve missional instructions. That just seems so abrupt! And it wouldn't have been recorded as part of the Gospel if it were recorded for us by someone from the 21st century; it's just too embattled. So why did Jesus say that? What did it mean? Not mean? In this week's episode we unpack the what-what of Jesus' stern sayings for the Twelve as he sent them into battle. I also ask, what does this passage mean for us today? What can we learn? In the show's opening I reflect on the massive historical shift we just witnessed. And then I ask, what does this mean for today's Church? What does it mean for Christian universities? Come, let us reason together for such a time as this.…
It was brutal when in Luke 12:51 Jesus said, "Do you think I have come to bring peace to the earth? No, I tell you, I came to bring division!" That embattled utterance falls inside a three-chapter-or-so pericope of urgent proclamations from Jesus. Why did he say such harsh things? How should we understand that he said he came to bring fire? In this week's episode I both frame the great invasion that Jesus led and contrast that with the inclusive-Jesus of contemporary Christianity. Then I offer practical-pastoral application of all that for an Evangelical culture. In the show's cultural reflection I remark on Mark Zuckerberg's recent strategic changes at Facebook. Additionally, I comment on why the Biden Whitehouse is working hard to prevent a smooth transition of power into the next four years. Come laugh and think with me.…
"Unless you hate your parents and siblings, and even your own life, you cannot be my disciple," Luke 14:26. What a harsh statement! We have to hate our parents? Our sisters? Children? Why was that utterance even more severe in the first century than it is today? Was Jesus being literal? How does that square with "love your enemies"? We're to love enemies but hate our own family? That seems upside down, absurd even. We first explore this brutal statement in its literary and historical context. Then we show what it can mean in our own world today. At the show's beginning I reflect, again, on consciousness and mind. Do computers think? Do they remember? Experience? What has caused us to view computers with such awe? And, why do so many hope for an A.I. utopian future? All of that is unpacked in this rich episode. Give the Lord your mind and come and think with me!…
Hindus who've never read four Gospel sentences and Wiccans all know he said it, "love your enemies." But since we know Jesus was not trying either to lay down a new ethical code or teach pacifism, what was his point? What did his words mean in a first century business framework of amicitia? What did Jesus' words mean in light of the Old Testament teaching on enemies? Just how should one pray for one's enemies? How have these specific words of Jesus reshaped western civilization? In the show's opening I also reflect on how Daniel Dennett, a leading evolutionary philosopher, explains away consciousness and mind. Moreover, I lament the global Church's leadership vacuum; what do we do in light of the dearth of leaders?…
This is a Happy New Years, more light-hearted, episode for my listeners. There are two extended reflections: what are mind and consciousness in light of the prevailing evolutionary narrative? And, what hopes do I have for the newly configured Trumpian DOGE? But along the way I also variously interweave reflections on New Years resolutions, Trump's inauguration, 11 animal kinds that pair and mate for life, the top 15 worst nations for persecution of Christianity, what motivates me (negatively and positively) as a podcaster, and what do I think about a professor's legacy? Come and start your New Years thinking from out of Christian commitments.…
It's Christmas time so it's time for a more light-hearted episode! In this potpourri I work through: my favorite and least-favorite Christmas music, my favorite and least-favorite Christmas food, my best-ever Christmas present, Jesus' first-century audience and their worldview, the snare that the Democrats laid for themselves and then walked into, what I think about the college football playoffs and who I'm rooting for, the massive cultural shift we are witnessing and how it came about, the many businesses that are forsaking DEI in their HR offices, and describe what is happening to DEI on college campuses. I also variously explain what a Confessing Church is, tell a Christmas joke, and narrate the recent assassination of a Russian general and what that was all about, or what might happen in and through that. And there's even more. Come laugh and think and reflect and pray with me!…
Dismayed in prison and puzzled by Jesus' military restraint, John the Baptist sent an envoy of disciples to ask Jesus, "are you the One or should we look for another?" Jesus answers their question, and then some! (And by his answer we learn still more about the way Jesus thought about himself.) Then Jesus added, "Truly, I say, among those born of women no one has arisen greater than John the Baptist; yet the least in the Kingdom of heaven is greater than he." In my opinion, that's a weird thing to say. Why would Jesus say it? By saying such a thing what was Jesus indicating? What were the other things he said that help us build an answer to why Jesus said we (you and me) can be greater than his own cousin, Baptist John? In this episode I also talk about exegetical method—how to go about studying a biblical text—and reflect still further (for the third consecutive show) on transhumanism. Come think and pray and laugh with me.…
"If you had the faith of a mustard seed you could say to that mountain, 'be cast into the sea,' and it would be done for you," Jesus said three different times in the Gospels. Across my life that is one of the more terrifying phrases Jesus ever uttered, and that's why I take more time than in most of my shows to address the particularities. In the literary and historical context what did Jesus mean? What was he addressing? What was he saying about himself inside of those contexts? Why did he say such loud things? I also address the common pastoral take-away from these passages: our having enough faith. How much faith is enough? What is faith? What usually happens among Christians with application of this "faith to move mountains" phrase? In the show's cultural reflection I talk, again, about transhumanism. This time about how transhumanism is making inroads into culture and why some unspeakable eventualities lay on the threshold of history for us.…
In a recent Tik Tok video, Russell Brand, a believer now for eight months, asked a probing question, "are we saved by faith or grace?" I thought, "man, that's a great question!" So, on a lark, I decided to answer his 1:22 second question with a 4 minute 45 second answer. Christians should not be afraid to ask any questions about their faith, and I'm glad brother Brand asked a solid query.…
In the same sermon wherein he told us, "love your enemies," Jesus said, "do not give what is holy to dogs; and do not throw your pearls before swine." Why would a loving Jesus teach us to call someone a pig? In this episode I work through the Old Testament, First Century Jewish, and Jesus-ian layers of this strange onion of a saying. There are several practical for-the-now applications of Jesus' meaning here. More, it shows us something about whom Jesus really was. At the show's opening I work through the burgeoning transhumanism movement. What is it about? What does it want? Who comprises the transhume crowd? What are their philosophical commitments? Is it theological or more narrowly spiritual? Come laugh and think with me.…
Having worked at County, State, and Federal levels, David Mansdoerfer knows what it is like to work for change in bureaucratic arenas. From 2017 to 2019 he even worked in the Department of Health and Human Services (HHS), during president Trump's first term. In this interview I ask him the following kinds of questions: did pastors help get out the 2024 vote?, how did the COVID governmental overreach impact voters during the recent presidential election?, why is Washington DC notorious for bureaucratic bloat?, across your years of political activism what kinds of arguments against such engagement do you commonly hear?, do you value people who disagree talking together?, what kind of challenges will RJK Jr face inside of HHS?, will Trump govern differently for having been out of DC for 4 years?, and how can RFK Jr and Trump effect change inside of the DC quagmire? David speaks from years of experience, and from out of his Christian worldview.…
When I was in junior high and I would hear or read Matthew 7:23, "On that day I will say to you, 'I never knew you'", I would be terrified! I just knew I could never be perfect enough, or do enough good deeds, or perform a miracle so as to dodge Jesus' wrath. In this episode I peel back several layers of the onion: a) the Old Testament context for what Jesus says, b) the rabbinic background to what Jesus says, c) the literary context, and d) the theological avenues that are both at hand and not at hand with this profound warning. I also offer four contemporary applications of what Jesus was saying via his stern admonition. At the show's beginning I reflect on why it is that Christians, living inside their Christianity, have children, and value children. Conversely, why are millions (billions?) around the world forsaking the bearing of children? Let's look at life through the lens of Christ Jesus, God in the flesh.…
مرحبًا بك في مشغل أف ام!
يقوم برنامج مشغل أف أم بمسح الويب للحصول على بودكاست عالية الجودة لتستمتع بها الآن. إنه أفضل تطبيق بودكاست ويعمل على أجهزة اندرويد والأيفون والويب. قم بالتسجيل لمزامنة الاشتراكات عبر الأجهزة.