Our Advocate and New Mind (LD 18; Colossians 3:1-4)

Reformed & Expository Preaching

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المحتوى المقدم من Paul Lindemulder and Pastor Paul Lindemulder (Belgrade URC). يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Paul Lindemulder and Pastor Paul Lindemulder (Belgrade URC) أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

The So What from BCG

1
Re-Recruiting and Other New HR Strategies You Can’t Ignore 18:09

منذ 3 أيام18:09

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قوائم

إعجاب

احب

18:09

HR is no longer just about managing people—it’s about shaping the future of work. Jens Baier, BCG’s HR transformation expert, discusses how AI and shifting employee expectations are forcing companies to rethink talent strategies. From re-recruiting to upskilling employees, HR must adapt to a rapidly changing landscape. Learn More: Jens Baier: https://on.bcg.com/41ca7Gv BCG on People Strategy: https://on.bcg.com/3QtAjro Decoding Global Talent: https://on.bcg.com/4gUC4IT…

منذ 30 يومًا 37:48

M4A•منزل الحلقة

Colossians 3:1-4 assures us that Christ’s ascension to heaven marks his position as the glorified God-man, taking his seat at the right hand of the Father. He is ascended in glory as the glorified God-Man. His glorified human nature is bound to space and time while his divine nature is everywhere present or omnipresent.

His presence in heaven is described as advantageous for believers, as he now serves as our ultimate authoritative advocate before God. Christ intercedes on their behalf, understanding our struggles and needs. He knows our weakness as our sinless priest who walked this age. He knows our struggles because he dwells in us by His Spirit. His heavenly ministry ensures our glorification as he guides, intercedes, and empowers as our savior.

His supreme position refutes alternative spiritual philosophies that appear to threaten our Christian life. Christ’s ascension testifies that he has overcome and we are guaranteed to overcome in him because He has triumphed. He is our heavenly advocate who continues to sustain us in this age.

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#Religion #Sermons #Sunday #Church #Gospel #Preaching #Reformed #Calvin #Grace #Paul Lindemulder #Belgrade URC #Christianity #Center

Reformed & Expository Preaching

Our Advocate and New Mind (LD 18; Colossians 3:1-4)

Reformed & Expository Preaching

published منذ 30 يومًا

M4A•منزل الحلقة

98 حلقات

#Religion #Sermons #Sunday #Church #Gospel #Preaching #Reformed #Calvin #Grace #Paul Lindemulder #Belgrade URC #Christianity #Center

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Reformed & Expository Preaching

1
Living in a Tomb? (Phil. 3:21, Lord’s Day 22) 32:37

منذ يومين32:37

32:37

Many times as Christians we can be influenced by Greek thought. We can fall into a mindset that the body is merely a temporary shell for the soul. However, Scripture teaches that God redeems his people as whole people. He redeems us body and soul. The apostle Paul, in 1 Corinthians 15, makes it clear that we are not merely escaping fleshly tombs in our resurrection, but we will be raised in glorified bodies. Our current flesh was made for this world. Adam is from the dirt. He was created good in body and soul. Paul’s point in 1 Corinthians 15 is that we would need a glorified flesh that is fit for heaven even before the fall. Therefore, rather than seeing our bodies as unimportant or disposable, we should recognize that God created us body and soul. He created us good. This backdrop is important to understand Philippians 3:21. We know that right now our bodies are subject to the death of the common curse, but God has not forgotten what he created good. God created us as whole beings—body and soul—and intends to glorify body and soul in his redemption. The Bible provides numerous examples of life after death, showing that believers consciously dwell with Christ while awaiting the physical resurrection. The resurrection of Jesus affirms that our future bodies will be physical, but a physical spiritual flesh that is fit for heaven glorified. As temples of the Holy Spirit, our bodies are not just vehicles for the soul but are meant to be cared for and honored. Instead of viewing our flesh as inherently sinful or something to be escaped, we should understand it as a good creation, personally made by God’s hand, and it will one day be perfected because we taste Christ’s blessings now in the Holy Spirit. In Philippians 3:21 Paul reminds us of our ultimate hope: the full realization of our redemption in glory. The work of the Holy Spirit in us now is a foretaste of the eternal joy we will experience. While we struggle with the effects of sin and the limitations of this age, we are being transformed by God’s energy, which will ultimately bring us to our full glory. Our heavenly citizenship calls us to live with a mindset fixed on Christ’s glorious return. The same divine energy that raised Christ from the dead dwells in us. It is not a mere manifestation of God, but the power of God that orients us and moves us through this age.…

Reformed & Expository Preaching

1
Strive for the Narrow Door (Luke 13) 32:18

منذ 4 أيام32:18

32:18

Jesus reminds us that we often ask the wrong questions, which leads us away from the truth. Instead of asking, “Have I done enough?” we should be asking if we are truly striving to enter through the narrow door on Christ’s terms. Many assume they are in good standing with God, much like thinking they are a luxury car with minor flaws. However, the reality is far worse—we are broken beyond repair, and without Christ’s redemption, we have no hope. Jesus’ journey to Jerusalem highlights this truth, as he heads toward suffering and rejection, his followers think he will seize glory and sit on Jerusalem’s throne. Truly then the city will live up to its name: the vision of peace. However, Christ is not traveling to sit on an earthly throne, but the heavenly one that he must attain through the cross and resurrection after living a perfect life. Along the way, someone asks how many will be saved, but Jesus does not answer directly. Instead, he calls for striving, which is an active pursuit of the narrow way. Salvation is not a matter of national identity or religious association but of genuine commitment to Christ. Jesus warns that the narrow door will not always remain open. Many will assume they are part of his kingdom because they have dined at his table, listened to his teaching, worshipped him, and were part of the right gene pool. But when the door closes, they will find themselves outside, rejected as evildoers. This is not about blatant immorality—it is about those who thought they knew Christ but were never truly known by him. The frightening reality is that many who expect to be inside will be cast out, while others from the ends of the earth—unexpected outsiders—will be welcomed into the kingdom. This dramatic reversal echoes Isaiah’s prophecy of a great feast in Isaiah 25, where those who trust in the Lord will rejoice while others suffer separation from him. The warning is clear: entering through the narrow door requires striving, humility, and submission to Christ, not mere outward association with him. Ultimately, the real question is not about numbers or who gets in but whether we are truly hearing and submitting to Christ. The last will be first, and the first will be last—not because of human effort but because God’s kingdom operates by his grace, not our merit. It is not about checking religious boxes or assuming we are safe; it is about seeking Christ wholeheartedly, being transformed by him, and knowing that only enters through the narrow door in Christ This is not easy, nor is it natural—it requires humility, dependence, and a willingness to be shaped by God’s will rather than our own desires. The danger is not in failing to do enough good works but in failing to recognize our deep need for Christ and his redeeming grace. Therefore, the call is clear: strive, listen to Christ’s word, and pursue Christ, for the door will not always remain open. The heavenly feast is only for those who bow their necks under Christ’s yoke. Let us follow our redeemer savior, who graciously pursues.…

Reformed & Expository Preaching

1
Christ’s Public Scandal (Luke 13:1-10) 37:51

منذ 11 يومًا37:51

37:51

Jesus continually overturns people’s expectations. Christ does not fail to disappoint when we continue in Luke 13 when He heals a woman on the Sabbath. This woman had been suffering for 18 years—bent over, unable to stand up straight. Christ heals this woman, but the leaders are outraged. Why such a reaction? Because their rigid view of the Sabbath had blinded them to the true intention of Sabbath rest that God ordained. They saw rules, but Jesus saw a broken and burdened person needing rest. Jesus is not just addressing an outward issue, but an internal issue. The leaders missed the Lord’s Sabbath intention. They were so focused on controlling religion that they completely missed the manifestation of Religion. Christ the Messiah is the embodiment of what the prophets promised. Jesus then turns the tables on them with a simple but devastating argument: If you’d untie your ox or donkey to give it water on the Sabbath, how much more should this woman—a daughter of Abraham—be freed from her suffering? He is saying “You show compassion for your animals, but you could care less about a daughter of Abraham.” Jesus is exposing the Lord’s intention for his kingdom. The kingdom of God is not about outward rule-keeping but inward renewal. And this is unsettling, because it means that even deeply religious people can be far from God. It’s not just bad people who are lost, but the Lord’s covenant people can also miss the substance of God’s grace even as they profess to walk in it. Then Jesus gives two mini-parables about the kingdom: the mustard seed and the leaven. Both seem small, insignificant—just like Jesus’ movement at the time—but they grow into something unstoppable. That’s how God works. His kingdom doesn’t come through power and dominance but through quiet, transformation. Our challenge is to wait upon the Lord, it is wanting the Lord to transform us from the inside out. The gospel is not about avoiding or managing sin, but it’s about pursuing our God. And until we see that pursuing and loving our God above all things, we’ll either be self-deceived by thinking we keep our legalism or crushed by the unbearable weight when we realize we cannot heal ourselves. But as we pursue our Lord we recognize that he progressively heals us, and as we grow in our union with him we see that our sin is less satisfying in comparison to our basking in his glory. May we have a humble spirit, may we be a people who tremble at his word, and may we pursue our Lord because by his grace he has secured and pursued us.…

Reformed & Expository Preaching

1
Refined in Tribulation (LD 20; 1 Peter 4:14) 38:11

منذ 16 يومًا38:11

38:11

Peter knows the weight of suffering. When Satan requested permission from Christ to sift Peter he caved. He denied his savior three times. One would think that such a record would disqualify Peter to talk about suffering. However, Peter encourages us to rejoice in suffering, feel blessed when insulted, and glorify God. This sounds a bit hypocritical that Peter would say such things. However, as we dig deeper we note that Peter is not a hypocrite at all, but rather a fellow sojourning living in the dispersion. Peter is communicating to us that living as redeemed people means enduring trials, sharing in Christ’s suffering, and not a necessary failure in our Christian life. Peter reminds believers that suffering is not a sign of abandonment but a means of refinement like gold or silver having its impurities burned away. The trials we endure as Christians test and strengthen our faith, strengthen our union with Christ, and reveal our character. We rejoice not in superficial words of piety, but consciously seeing ourselves as sharing in Christ’s sufferings which also means we will share in his glory. The presence of the Holy Spirit in us is God is refining and preserving us through every hardship. Ultimately, our confidence lies in the Spirit of God who dwells in us, the same Spirit which raised Christ, and the full glory that filled the temple is in us. This divine presence secures our heavenly destiny and empowers us to live as God’s people, even in the context of suffering. The Spirit is not a temporary gift but a permanent power that preserves us as we consciously persevere in Christ by faith. Thus, we are called to walk in the Spirit, trusting that God is working out His redemptive plan in us, and securing our place in His eternal kingdom. Let us rejoice in God’s refinement, and not suffer as evil doers in this age.…

Reformed & Expository Preaching

1
Fruitless Faith or Fruit-bearing Faith? (Luke 13:1-9) 34:28

منذ 18 يومًا34:28

34:28

So often we reduce Job down to a book about suffering, but we miss the deeper theodicy. Theodicy is dealing with the issue of a just God and suffering in this world. Job is a book about God showing he will triumph over Satan, and addressing the issue of theodicy. The seed of the woman will be crushed. Job, the main actor in this historic story, is put forth as a champion. Job is in line with the counselors that the righteous receive blessing while the wicked receive punishment. Job has to wrestle with this self-righteous view. Job comes to know God and eventually puts his hand over his mouth after knowing that the ways of God are more complex than the box man builds around God. This theme is echoed in Christ’s response to the question of the Siloam tower. Here humans died, the setting seems to be that the Galileans probably deserved it, but Christ calls all people to repentance, emphasizing that righteousness is not determined by outward circumstances but by one’s hearing Christ’s words. Suffering is complex, and the study of suffering in light of a just God is even more complex. Christ further illustrates this point through the parable of the barren tree. The tree, despite receiving care and nourishment, fails to bear fruit, symbolizing those who hear the gospel but remain unrepentant. They are not hearers of God’s word, but merely performers. Just as the vineyard owner delays judgment to give the tree one more chance, God’s patience allows time for people to repent, reorient their mindset, and humbly submit to Christ. Christ echoes the words of John the Baptizer that the axe is at the root, so the time to repent, hear Christ’s call, and consciously be oriented towards Christ’s kingdom is right now. Job’s story fits this broader biblical narrative by challenging simplistic views of divine justice. Job’s friends assume that there is a direct cause-and-effect relationship between righteousness and suffering, but Christ is making the case that God’s ways are more intricate and complicated than the boxes we place around God. Christ’s point is that suffering should not lead to self-righteous vindication, but to humble self-examination that leads one to conform to Christ’s kingdom, and discern Christ’s ways. Our role is to remain faithful by discerning what is pleasing unto the Lord, conform to the Spirit’s proddings, and humbly submit to God's will as sojourners in this world.…

Reformed & Expository Preaching

1
Our Confidence, Our Calling, and Our Coming King (LD 19; Matthew 25:31-46) 37:08

منذ 23 يومًا37:08

37:08

The return of Christ is not just a concept, but it’s a reality that orients and grounds how we live today. Many of us, when we think about His return, are either tempted to ignore it as something so future that we doubt Christ is coming at all. On the other hand we might fear the looming judgment. But Scripture tells us that Christ’s return is both a sobering and a thrilling reality. He is not only the Judge but also the Redeemer who has already secured our place in His kingdom. If we are in Christ, we don’t have to live in uncertainty—we can have confidence because we are represented by our great Melchizedekian Priest and not our performance. Judgment isn’t about measuring up; it’s about who possesses us. And if we belong to Christ, we can look forward to His return with joy rather than dread. But how do we know if we belong to Him? Jesus makes it clear that His true followers aren’t identified by religious performance, but by their response to His grace. The sheep in His parable didn’t do grand, impressive things—they simply lived out of love, responding to needs around them in ordinary ways. They fed the hungry, welcomed the stranger, cared for the sick. Why? Because when you truly understand grace, it changes you. You stop asking, “What do I need to do to get in?” and start asking, “How can I reflect the love I’ve received and seek to share one another’s burdens?” This is the key difference between those who are secure in Christ and those who are not. The goats in Jesus’ parable weren’t condemned because they failed to check off a list of good works, but because their lives revealed that they had never had a heart that was tender to their Redeemer, Lord, and Master. So, how do we live in light of Christ’s return? Not by trying to earn our place, but by living as people who know we are already His. That means prioritizing the kingdom—not as a task list, but as a way of life. It means trusting that the world, in all its brokenness, is not spinning out of control, but is heading toward restoration under the reign of Christ. The hope of His return isn’t an escape plan; it’s the assurance that everything we do, every act of love, every moment of faithfulness, is part of His ultimate redemption. And that changes everything because we have the joy of showing the Gospel even in our everyday ordinary tasks. Let us seek our King because he has first sought us!…

Reformed & Expository Preaching

1
Our Advocate and New Mind (LD 18; Colossians 3:1-4) 37:48

منذ 30 يومًا37:48

37:48

Colossians 3:1-4 assures us of the significance of Christ’s dual nature and heavenly position. Lord’s Day 18 contrasts two heretical views that contradict the two natures of Christ: Eutychianism and Nestorianism. Eutychianism blends the two natures in such a way that Christ is a hybrid human who is a man god or god man, but not God and man. The divine and human natures bleed into each other. Nestorianism teaches that the two natures are so radically divided that Christ is almost two persons. Neither of these positions understands the hypo (under) static (same/consistent) union of Christ. A very practical problem with these views is that our redemption is never accomplished because the creature that offended has not endured the Lord’s wrath. The eternal punishment we deserve has not been poured out. Thus, we are still in our sins. Colossians 3:1-4 assures us that Christ’s ascension to heaven marks his position as the glorified God-man, taking his seat at the right hand of the Father. He is ascended in glory as the glorified God-Man. His glorified human nature is bound to space and time while his divine nature is everywhere present or omnipresent. His presence in heaven is described as advantageous for believers, as he now serves as our ultimate authoritative advocate before God. Christ intercedes on their behalf, understanding our struggles and needs. He knows our weakness as our sinless priest who walked this age. He knows our struggles because he dwells in us by His Spirit. His heavenly ministry ensures our glorification as he guides, intercedes, and empowers as our savior. His supreme position refutes alternative spiritual philosophies that appear to threaten our Christian life. Christ’s ascension testifies that he has overcome and we are guaranteed to overcome in him because He has triumphed. He is our heavenly advocate who continues to sustain us in this age.…

Reformed & Expository Preaching

1
Joyful Slaves under Sovereign Scrutiny (Luke 12:35-48) 34:11

منذ 5 weeks34:11

34:11

The Christian life is often seen as one where believers coast carelessly in Christ's finished work, secure in their righteousness through Him being completely indifferent to morality. However, the gospel calls for a responsive life, marked by tenderness and sensitivity to Christ's leading, driven by new desires as the Holy Spirit works in Christ’s servants. Though Christ's sovereignty assures us that He will take care of our needs, the gospel challenges us not to be passive, but to actively serve Him as living sacrifices while awaiting His return. We are called to live in light of the kingdom, anticipating the fullness of Christ’s blessings when He comes again, while diligently serving in the present. This includes staying vigilant and prepared, like the servants waiting for their master’s return, with lamps burning and hearts ready to welcome Him. Christ’s parables exhort us that we live consciously in light of Christ’s provision, not relying on earthly storehouses but trusting in God's care. Jesus instructs His followers to be prepared, living as if His return could come at any moment. The parables of the faithful and wise servant highlight the importance of serving diligently, even in the master’s absence, and being alert to His return. The kingdom's radical nature is revealed when the master, instead of merely commanding service, invites the servants to dine with Him and even serves them. This reversal of roles underscores the sacrificial love of Christ and the grace extended to His people, who are called to wait with readiness, faithfulness, and joy rather than complacency. The kingdom challenge calls for believers to live with an awareness of Christ's return, not to take His delay as an excuse for complacency or indulgence. Jesus warns that those who fail to live faithfully, abusing their position, will face judgment. The severity of this judgment varies, depending on the knowledge and responsibility each servant has been given. While the passage warns against neglecting the master's commands, it also encourages a life lived before the Lord's face (Coram Deo), seeking to glorify Him (Solo Deo Gloria) in all things. Christians are reminded that their actions matter and that God holds them accountable. Still, they are also empowered by Christ’s finished work and the Holy Spirit to live with wisdom, humility, and reliance on God's guidance. Ultimately, we are called to live in light of our physical reunion with our savior while we walk by faith in the power of the Holy Spirit.…

Reformed & Expository Preaching

1
We Are Risen and Resurrected? (1 Cor. 15:45; LD 17 35:04

منذ 5 weeks35:04

35:04

The resurrection of Christ is a profound doctrine that assures us of our redemption and transformation in Christ. While it might seem straightforward—Christ lived, died, took our sin, and was raised to life—the challenge lies in understanding its full implications for us today. Some may believe that Christ’s resurrection means we have already reached the end, experiencing the fullness of glory right now. However, Paul’s teaching in 1 Corinthians 15 reveals that while we are secured in Christ, but we still wait to sing the final victory hymn. The resurrection assures us that we have moved from death to life, yet we still experience the struggles of this broken world, awaiting the full realization of our redemption. The Heidelberg Catechism emphasizes that Christ’s resurrection not only declares Him as the Son of God but also grants us righteousness, regeneration, and the hope of eternal life. Death, as portrayed in Scripture, is more than the end of physical life; it represents the brokenness of this age and the tragic consequence of sin. The first man, Adam, was formed from the dust and given life by God, but his rebellion led to a fallen existence. In contrast, Christ, the last Adam, is from heaven. He is the life-giving Spirit securing our life, redemption, and physical resurrection. Despite the resurrection being a historical reality witnessed by many, even the early Corinthian church struggled with doubts about its reality. Paul’s teaching makes clear that if Christ is not raised from the dead, then we have no true life, no real spiritual power, and no lasting future in glory. The resurrection life is ours now, but not yet in its fullness. Christ’s resurrection power works in us through the Holy Spirit, ensuring our ultimate glorification while calling us to walk faithfully in this present age. We experience the victory of Christ as we walk in the Holy Spirit, united to Christ, and progressively transformed day by day into His image. Paul encourages us to remain steadfast, knowing that Christ has secured our future resurrection, and we are called to live in anticipation of that final triumph. Currently, we walk in the power and confidence of Christ’s work, living as thanksgiving offerings, not adding to Christ, work, and seeking to glorify God in all aspects of life while waiting for the full physical glory.…

Reformed & Expository Preaching

1
Be Happy: Sell Everything? (Luke 12:13-34) 33:09

منذ 6 weeks33:09

33:09

The passage explores Christ’s teaching on material wealth and priorities through the lens of a parable about a man seeking his inheritance. Initially, the issue is framed around a personal dispute where one brother demands his share, revealing a heart of covetousness rather than a concern for family legacy or honoring God’s wisdom. Christ rebukes the man’s perspective, highlighting the deeper problem of placing too much value on earthly wealth rather than seeking eternal security in God. The passage reminds us that life under the sun is fleeting and that true security is found in trusting Christ’s provision, not in material accumulation. Christ then presents a parable of a rich man who plans for his future by building bigger storehouses for his crops, focusing entirely on himself without regard for God or others. The parable does not condemn business or private property but rather exposes the man’s self-reliant attitude and failure to recognize God as the provider. The rich fool’s error lies in his misplaced security in self reliance rather than in God’s protection. Scripture supports wise planning and stewardship, but Christ warns against the idolatry of self reliance and encourages his followers to seek heavenly priorities, understanding that earthly gains cannot secure eternal life. Finally, Christ addresses the anxiety that often accompanies concerns about material needs. He assures his followers that God, who cares for the unclean birds and temporary flowers, surely loves his people more. Christ’s exhortation is not to reject work or planning but to entrust our lives to God’s care, living with a heart that prioritizes the kingdom of God over temporary security. True faith means living in the confidence of God’s sovereignty and provision, living with confidence in his promises, and seeking to please him rather than striving for earthly status. Ultimately, we rest in the assurance that our legacy is in Christ, finding our worth and success in his finished work and future return. He is our Shield and Defender!…

Reformed & Expository Preaching

1
Hell's Haul (LD 16; Isa. 52:13-53:12) 36:44

منذ 6 weeks36:44

36:44

Christ enters history as the suffering servant to overcome the problem of sin. Sin’s problem is deeper than we can imagine. Sin’s depth and severity demand a redemption only Christ provides and overcomes. The problem of sin is a hellish problem. Christ’s being fully God and fully man enables him to endure the eternal punishment of hell in a way we will never grasp. In Christ’s divine nature he is outside time and space; as man, he fully receives the full wrath of God as the offending creature. His cry from the cross, “My God, my God, why have you forsaken me?” declares that is a moment of time he endured hell as the sin cursed creature. Christ committing his spirit into the father’s hand tells us that the two natures are still distinct as we are assured that Christ is really dead because his body is laid in a grave. Christ living to make intercession means he is not left in the grave as a failed servant. This ongoing intercession emphasizes our dependence on Christ and the assurance that his work is complete, freeing us from attempting to earn redemption through our own efforts. However, even as redeemed Christians we are prone to wander. Praise be to God our perfect priest continues to intercede on our behalf and sustain us through this age.…

Reformed & Expository Preaching

1
Looking Out for the Leaders’ Leaven (Luke 12:1-12) 38:59

منذ 7 weeks38:59

38:59

In Luke 12:1-12, Jesus confronts the hypocrisy of the Pharisees, warning his disciples to beware of the “leaven of the Pharisees.” This is the fermented product from the old loaf that is put in the new loaf. He exposes the dangers of living for outward appearance rather than living by faith in the Holy Spirit. True piety is living before the face of God rather than pleasing the community. Grace liberates us from living up to the community’s expectations, trying to earn God’s favor, and failing the human standard. Christ calls us to live with integrity, knowing we are only made worthy in Christ, and will only conform as we are joined to our savior. Jesus then reassures his disciples that God’s cares for his people. If God notices even the minor details of sparrows being sold and counts the hairs on our heads, how much more does he value us. When we know our worth is secure in God’s love, we are freed to obey him from a heart of gratitude rather than a spirit of fear. This shifts our motivation from self-justification to worship, cultivating a life that manifests God’s character. We are not living out of fear of judgment, but living as living sacrifices joined to Christ before the Lord’s face. Finally, Jesus speaks of the Holy Spirit as the source of courage and guidance in times of trial. True piety flows not from our strength but from God’s Spirit, who sustains and equips us even in our most vulnerable moments. Jesus warns that we will face persecution and we might not always know how to respond. However, Christ’s redemption continues to be at work in us in His Spirit. The Holy Spirit will sustain and give us the words to say in our intense times of trial.…

Reformed & Expository Preaching

1
The Perfect Curse (LD 15; Gal. 3:13)

منذ 7 weeks

—

In Galatians 3:10-14, Paul makes clear that we are not going to remove the sting of death by our works. The law demands perfect obedience, and no one can meet its standard. This reveals the depth of human sin and the impossibility of earning God’s favor through self-effort. Paul underscores that righteousness comes not through the law but by faith, quoting Habakkuk 2:4: “The righteous will live by faith.” This is a gospel moment—our standing before God depends on His grace, not our performance. Paul then highlights the redemptive work of Christ, who became a curse for us by dying on the cross, fulfilling Deuteronomy 21:23. Jesus took the curse we deserved so that we could receive the blessing promised to Abraham that only comes by faith in the Spirit’s power. This exchange is the heart of the gospel: Christ bore our penalty, and we receive His righteousness. The cross is not just an act of forgiveness but a complete reversal of the curse, securing our freedom and reconciliation with God. Finally, Paul connects this truth to God’s promise to Abraham, showing that the gospel has always been about faith. Through Christ, the blessing of Abraham extends to the Gentiles, breaking down all barriers of ethnicity, culture, and works-based religion. Paul reminds us that salvation is a gift of grace, received by faith alone, ensuring that no one can boast. This passage calls us to abandon self-reliance and trust entirely in Christ’s finished work.…

Reformed & Expository Preaching

1
Comforted by Sin’s Credit? ( 2 Corinthians 5:21; LD 14) 36:17

منذ 8 weeks36:17

36:17

What do we make of the statement, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” Does this mean that Christ is a sinner? If that is the case then we are in a horrible predicament. What does Paul mean? Paul is describing the heart of the Gospel and the ministry of reconciliation. He explains that the purpose of Christ’s life, death, and resurrection is to reconcile sinners to God. There is a double transaction that must occur. Our sins get credited to Christ. He is so holy that our sin does not contaminate him. He does not know sin in the sense that he is a sinner. Jesus in his perfection is treated as the sinner. The other side of this is that Christ’s perfect work is given to us. We are credited as faithful sons. Jesus was treated and received what we deserve. He was treated as a sinner who never sinned. This was done so that we can receive the righteousness of God. But notice, this isn’t just about our individual salvation. In the context of 2 Corinthians 5, Paul is calling the Corinthians to live out this reconciliation. If Christ has reconciled us to God, how can we not live as agents of reconciliation in the world? To know that Jesus became sin for us is to know a love so radical that it reorients everything about how we relate to God, to ourselves, and to others. This transaction shows us the depth of sin. It shows what it takes for sin to be eradicated and removed from us. It shows us what needs to be done in order for us to come into the Lord’s presence. The beauty of this verse is that it does not just show the hope of the gospel, but it assures us that the gospel is not theoretical, but actual as we are joined to Christ we receive his distinct blessings. We are called to live out the life-giving union that is ours in Christ Jesus.…

Reformed & Expository Preaching

1
Luke’s Shaky Witness, and Firm Foundation (Luke 2:1-21) 34:54

منذ 9 weeks34:54

34:54

Christ’s birth turns the world values upside down. Ceasar established world peace, but the story communicates that Ceasar can only maintain peace through power. This is contrasted to the true king born in a peasant’s home God is showing us something profound: His kingdom doesn’t operate according to the world’s priorities of wealth, power, and status. His kingdom is established only his power and not in his intimidation. The story does not get better. Shepherds, a vocation that many rabbis would forbid are out in the field. These are men who could not testify in court. These are not credible witnesses. However, they are the first in Luke’s gospel to be entrusted with the message of Christ’s birth. They also see the angelic army assembled before them. The shepherds testify that the Lord’s blessing does not go to the worthy. The Lord’s blessings and good news do not come to the religious. Rather, this is a message for all. This is for the elite centurions right down to the outcasted shepherds. All need to bow the knees to the messiah and find their life in him. Jesus fulfills the Lord’s will by coming to save the sinner and not the righteous. The righteous do not need a savior, but it is the sinner who has the cross-like posture before the Lord’s throne. The angels in heaven do not engage in war. They know that war only comes through the success of Christ’s humiliation in the incarnation, his humiliation in obedience, and his humiliation in death, and this results in his glorification. As we conclude our Christmas series let us marvel at the humble victory that our Lord accomplishes in his son. He could have sent his angels to establish world peace, but our Lord saw the bigger picture and the need to eradicate sin!…

مرحبًا بك في مشغل أف ام!

يقوم برنامج مشغل أف أم بمسح الويب للحصول على بودكاست عالية الجودة لتستمتع بها الآن. إنه أفضل تطبيق بودكاست ويعمل على أجهزة اندرويد والأيفون والويب. قم بالتسجيل لمزامنة الاشتراكات عبر الأجهزة.