المحتوى المقدم من Ken Carlton. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Ken Carlton أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
Fr. Larry Richards is the founder and president of The Reason for our Hope Foundation, a non- profit organization dedicated to ”spreading the Good News” by educating others about Jesus Christ. His new homilies are posted each week.
Welcome to the Enjoying Everyday Life TV podcast with Joyce Meyer. To learn more, visit our website at joycemeyer.org or download the Joyce Meyer Ministries App. By supporting Joyce Meyer Ministries, you can help us reach hurting people around the world. To find out more, go to joycemeyer.org/donate
Love God, love people, and change the world. We believe the life and lessons of Jesus aren’t just good advice, but are Good News for us here and now. As a church, we are all about following Jesus and know there’s no end to that journey—we’re more about becoming than arriving. We are committed to becoming a multi-generational, multi-ethnic, multiplying movement of Christ followers, equipping and empowering our kids and students to not only be the church of tomorrow, but the church of today.
Last summer, something monumental happened. One of Uncuffed's founding producers, Greg Eskridge, came home after more than 30 years in prison. In this episode we’ll bring you back to that emotional day last summer when he walked out of the San Quentin gates, free at last. Our work in prisons is supported by the California Arts Council, the California Department of Corrections and Rehabilitation, independent foundations, and donations from listeners like you. Learn more, sign up for Uncuffed news, and support the program at www.weareuncuffed.org Follow us @WeAreUncuffed on Instagram and Facebook Transcripts are available within a week of the episode coming out at www.kalw.org/podcast/uncuffed…
المحتوى المقدم من Ken Carlton. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Ken Carlton أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
We might consider chapter 7 of Proverbs from the perspective of four scenes in a movie. The first, I imagine unfolding in a 5th floor study of a man whose wisdom has increased with age. The devoted father sits across a mahogany desk from his son with well worn spines of his library books standing at attention on the shelves behind him. “As you grow older, my son, I have some counsel for you. If you heed my words, your path to joy and fulfillment will be secure. If you do not, the consequences are dire.” In scene two, the camera follows our wise father standing up and walking towards the window beckoning his son with one hand, the other holds a Bible open to Proverbs 7 with his calloused thumb. From this vantage point they look down on a busy street. “See that man about your age walking with no purpose? Let me tell you where he will find himself if he continues on these well worn paths of foolishness.” In scene three, conflict is subtly introduced as the father narrates the aimless young everyman’s encounter with a seductive woman of the night (14-20). Finally, scene four closes the sequence as the two return to their chairs and our wise father leans forward, staring into the eyes of his teenage son and with a voice like Morgan Freeman says: “Listen to me, and be attentive to the words of my mouth. Let not your heart turn aside to her ways. Do not stray into her paths… her whole house is the way to Sheol, going down to the chambers of death.
المحتوى المقدم من Ken Carlton. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Ken Carlton أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
We might consider chapter 7 of Proverbs from the perspective of four scenes in a movie. The first, I imagine unfolding in a 5th floor study of a man whose wisdom has increased with age. The devoted father sits across a mahogany desk from his son with well worn spines of his library books standing at attention on the shelves behind him. “As you grow older, my son, I have some counsel for you. If you heed my words, your path to joy and fulfillment will be secure. If you do not, the consequences are dire.” In scene two, the camera follows our wise father standing up and walking towards the window beckoning his son with one hand, the other holds a Bible open to Proverbs 7 with his calloused thumb. From this vantage point they look down on a busy street. “See that man about your age walking with no purpose? Let me tell you where he will find himself if he continues on these well worn paths of foolishness.” In scene three, conflict is subtly introduced as the father narrates the aimless young everyman’s encounter with a seductive woman of the night (14-20). Finally, scene four closes the sequence as the two return to their chairs and our wise father leans forward, staring into the eyes of his teenage son and with a voice like Morgan Freeman says: “Listen to me, and be attentive to the words of my mouth. Let not your heart turn aside to her ways. Do not stray into her paths… her whole house is the way to Sheol, going down to the chambers of death.
Paul’s instructions continue according to the purpose statement of 1 Corinthians 7:35 to benefit the church, to promote good order, and to secure undivided devotion to the Lord… Referencing the letter he had received from the Corinthians, Paul addresses another issue of the day of spiritual & practical concern. What should a Christian do when the grocery stores are stocked with food that has been offered to idols? Paul’s pastoral wisdom is evident in his sensitivity to the varying degrees of spiritual maturity given the paganism rampant in the culture. The weakened conscience places limits on knowledge processing abilities. For some individuals, proper categories may remain unclear, and a weakened spiritual state may render them more vulnerable to deception. In these cases, compassionate wisdom guides us to be careful not to destabilize a weaker brother while we work to build up the church.…
Unless you think femininity is appropriated exclusively to portray seductive temptation in the wisdom literature of Proverbs… Remember chapter 1:20-33 has introduced us to a different woman entirely and here again in chapter 8, we behold the female personification of wisdom. Lady Wisdom is the counterpart to the forbidden woman of chapter 7 and the woman named Folly at the end of chapter 9. Utilizing personification devices of the literature to great effect, this character sketch anticipates the closing chapter of Proverbs where the “excellent wife” applies the virtues nurtured by wisdom to the calling of godly womanhood and embodies a vision for the feminine ideal. The book of Proverbs is a comprehensive discipleship handbook for coming of age, even as it provides sufficient counsel and guidance to wisdom students of all ages who may be lacking in spiritual maturity.…
Solomon's instructions continue to unfold in the dramatic framework of chapter 7. We've imagined our young man seated for a man-to-man talk across the mahogany desk in his wise father's 5th floor study. They have observed the busy streets of worldliness from their window vantage point. These two scenes are then followed by two more illustrating the occasion and consequences of covenant unfaithfulness. These are the tests of Ii fe that make or break a man. While the instruction of wisdom from the Word of God is sufficient to guard against these dangers, the stakes are high and the intensity of temptation should not be underestimated. This is a classic scenario of wisdom vs. foolishness. In the warnings against adultery & fornication in the source of wisdom's study, we consider situations where we are most vulnerable, wisdom is most likely to be disregarded, and consequences are most devastating. The literary devices call out: "Pay attention if you know what's good for you young man!"…
This Psalm's responsive refrain is echoed 26 times. With every verse we are reminded and called to confess:" His (Yahweh's steadfast love endures forever". Perhaps the most obvious message from Ps 136 is ironically the most often discounted: the relationship between the sovereignty of God demonstrated in His awesome acts and His eternal steadfast love. How is it that the cosmic order of creation, the terrifying judgments of Egypt, or the conquering of nations demonstrate the love of God? Despite our modem sensibilities, the author expects the singer/reader to resonate with these citations as proof of Yahweh's loving character. Viewing this song from the perspective of Israel's Old Testament experience is helpful in making sense of these connections. With the song's introductory three verses we note the 'God of Gods & Lord of Lords' references providing a helpful parallel from Deuteronomy 10:17. Here Moses issues a call to worship and fear given the revelation that the owner of earth & heaven has so loved His chosen people that He has exercised His sovereign power on their behalf in delivering them from bondage and multiplying their numbers. Thematic divisions for the remainder of the song are supplied from the text itself as the Psalmist provides a summarizing refrain in chiastic conclusion. Taking the closing themes in reverse order we have our outline for Psalm 136.…
The vision for Gospel Reconstruction in Corinth continues with blueprints equipping the church for the Christian life in greater society. We understand from Paul's teaching that Christ bas come to rebuild and reconcile individuals and institutions in his image and Christians are called to faithfully, patiently endeavor to do the same. Paul's letters imply an important distinction between Christian missionary work including Christian growth in a community and secular revolutions. Civil Authorities are to be recognized, honored, and called to repentance. Slaves are not to immediately revolt against their owners. Christian spouses are not supposed to throw their unbelieving wives or husbands out as soon as they come to Christ. Rather these circumstances are to be viewed as God's strategic providence magnifying our salt and light opportunities (Mat 5: 13-16)…
We might consider chapter 7 of Proverbs from the perspective of four scenes in a movie. The first, I imagine unfolding in a 5th floor study of a man whose wisdom has increased with age. The devoted father sits across a mahogany desk from his son with well worn spines of his library books standing at attention on the shelves behind him. “As you grow older, my son, I have some counsel for you. If you heed my words, your path to joy and fulfillment will be secure. If you do not, the consequences are dire.” In scene two, the camera follows our wise father standing up and walking towards the window beckoning his son with one hand, the other holds a Bible open to Proverbs 7 with his calloused thumb. From this vantage point they look down on a busy street. “See that man about your age walking with no purpose? Let me tell you where he will find himself if he continues on these well worn paths of foolishness.” In scene three, conflict is subtly introduced as the father narrates the aimless young everyman’s encounter with a seductive woman of the night (14-20). Finally, scene four closes the sequence as the two return to their chairs and our wise father leans forward, staring into the eyes of his teenage son and with a voice like Morgan Freeman says: “Listen to me, and be attentive to the words of my mouth. Let not your heart turn aside to her ways. Do not stray into her paths… her whole house is the way to Sheol, going down to the chambers of death.…
A useful device in case-law literature is sometimes called “citing the minimal case”. The idea is to demonstrate the application of the law in a situation of minor significance. By implication then the reader understands that this law would surely apply in principle to any situation of greater importance. The purpose of this device is to efficiently delineate the scope of a law without exhaustively listing every potential instance of application. A classic example would be Paul’s exposition of the ox & his “wages” (I Tim 5:27-28). His point here: If the farmer is morally obligated to feed his working livestock then those who labor in the ministry are certainly worthy of the church’s support. In the context of ‘wisdom literature’ a similar device is featured in our text. In calling the student of wisdom to integrity and righteousness in the context of romantic relationships and sexual temptation, Solomon is citing “the most difficult case” to illustrate the sufficiency of wisdom. Our passage is a proclamation that godly instruction is effective to guide and guard what might otherwise be the most obstinate student facing the greatest of temptations. Sexual temptations are a significant test of wisdom. In the warnings against adultery in chapters 5 through 7 we consider situations where wisdom is often disregarded and consequences of doing so are most devastating…
Psalm 135 publishes a command to worship Yahweh and chronicles occasions for worship from nature, history, and covenant. Echoing themes from Ps 134, Ps 135 opens reprising a call to worship extending firstly to those with priestly duties commissioned to serve the Lord in His house (temple). The song continues by recounting & extolling works of the Lord and condemning the foolishness of idolatry. Finally Psalm 135 closes with another call to worship chorus this time broadcasting across the world that all the people of God might join him in song. Note: portions of this song might sound familiar. Verses 15-21 are a nearly word-for-word parallel with Ps 115:4-13 reminding us that the church has gathered together to repeat songs of worship for millennia from the days of leather scrolls to our own assembly here today.…
In Philippians chapter 2, Paul encourages the church to be united in the faith. He instructs the church to remain humble, using Christ as his primary example. He then encourages the church to work out their salvation, without grumbling, but with joy amidst a crooked and twisted generation.
John's gospel introduces Jesus by way of His pre-incarnate glory in the first 18 verses typically referred to as "The Prologue of John". (This was our text for last week's sermon entitled: "Introducing Jesus"). The introduction of Jesus in John continues by way of testimony in verses that follow. The message of the book and John's intentions in writing are reinforced by his introduction. Later he will reveal emphatically that he himself is providing testimony (20:31) so that" ... You may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name." A primary vehicle for revelation in John's gospel is that of 151 hand testimony defined by Webster as: "A solemn declaration or affirmation made for the purpose of establishing or proving some fact." In our text today, he features the testimony of John the Baptist.…
How do the Gospel writers introduce Jesus? The question of where to begin recounting the world's greatest narrative with an eternal back story would be a daunting task indeed. All 4 gospels begin in different ways providing a multi-faceted perspective on the greatest eventsI n history. The Gospel authors were keenly aware of the significance of the historical timing of the incarnation Just as Gene noted from Paul's letter to the Romans last sermon( Rom 5:6)" At the right time Christ died for the ungodly". In today's message we will seek to glean more insight on the timing of the incubation from the vantage point of four Spirit inspired witnesses.…
In Romans chapter 5, verses 6-11, the apostle Paul expounds on the atonement. The condition we were in, how we are reconciled, and justified through Christ. Gods love for us is such that while we were still enemies of God, he sent his Son to take the punishment we deserve, that we might be reconciled to him.…
In I Cor chapter 7, Paul continues with his teaching strategy introduced in chapter 6. Adding to the phrases: All things are lawful for me• & the phrase: -Food is meant for the stomach and the stomach for food', Paul addresses a 3rd popular notion of the day denoted by the phrase 'It is good for a man not to have sexual relations with a woman· (7: 1). This was a matter of concern the Corinthian church had addressed In their own letter to Paul. The apostle takes the occasion of the cultural presumptions of Corinth to provide Biblical correction as necessary alongside helpful applications to disciple these new believers. Paul's instruction presents helpful teaching for us today on these particular matters as well as a model approach to address popular notions of our own time. Here he is demonstrating the principle he will lay out in his 2nd epistle to the church (II Cor 10:5). Paul is taking thoughts on human relationships including marriage captive to obey Christ.…
Our passage today introduces another unique feature which will resurface later in the book of Proverbs. The ascending numerical device of verse 16 is a feature of Wisdom Literature & Hebrew poetry. The 6 followed by 7 reference is designed to emphasize that the author's point Is strengthened by the frequency of examples, the number of which exceeds his present accounting. One commentary explains the implicit message of this proverb structure is: • ... to invite further appropriate answers. Wisdom literature often lists things together that are perceived to have something in common. Relationships are established in surprising ways, and the process of discerning orderly relationships in the universe increases wisdom: -Other examples of numerical Proverbs include Prov 30:18-31, Amos 1 :3-13, 2:4-5, & Job 5:19. --Proverbs of this type have been called: numerical ladders or instances of numerical heightening.…
مرحبًا بك في مشغل أف ام!
يقوم برنامج مشغل أف أم بمسح الويب للحصول على بودكاست عالية الجودة لتستمتع بها الآن. إنه أفضل تطبيق بودكاست ويعمل على أجهزة اندرويد والأيفون والويب. قم بالتسجيل لمزامنة الاشتراكات عبر الأجهزة.
Fr. Larry Richards is the founder and president of The Reason for our Hope Foundation, a non- profit organization dedicated to ”spreading the Good News” by educating others about Jesus Christ. His new homilies are posted each week.
Welcome to the Enjoying Everyday Life TV podcast with Joyce Meyer. To learn more, visit our website at joycemeyer.org or download the Joyce Meyer Ministries App. By supporting Joyce Meyer Ministries, you can help us reach hurting people around the world. To find out more, go to joycemeyer.org/donate
Love God, love people, and change the world. We believe the life and lessons of Jesus aren’t just good advice, but are Good News for us here and now. As a church, we are all about following Jesus and know there’s no end to that journey—we’re more about becoming than arriving. We are committed to becoming a multi-generational, multi-ethnic, multiplying movement of Christ followers, equipping and empowering our kids and students to not only be the church of tomorrow, but the church of today.