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المحتوى المقدم من New Books Network and New Books. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة New Books Network and New Books أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
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Christopher Lovins, "King Chŏngjo: An Enlightened Despot in Early Modern Korea" (SUNY Press, 2019)

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Manage episode 436429257 series 2421437
المحتوى المقدم من New Books Network and New Books. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة New Books Network and New Books أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

Though traditionally regarded as a monarch who failed to arrest the gradual decline of his kingdom, the Korean king Chŏngjo has benefited in recent decades from a wave of new scholarship which has reassessed both his reign and his role in Korean history. The latest to do so is Christopher Lovins, who in his book King Chŏngjo: An Enlightened Despot in Early Modern Korea (State University of New York Press 2019) explains how as king Chŏngjo governed not as a weak ruler but as an absolute monarch. Lovins situates this within modern definitions of absolutism, showing how their conceptualizations apply to Chŏngjo just as effectively as they do to such period rulers as the Chinese emperor Qianlong and the French monarch Louis XIV. Motivated by the experiences with court factionalism that he blamed for the death of his father, Chŏngjo drew upon Confucian thinking to strengthen his position ideologically. These arguments he used to centralize power in his hands, most dramatically in his strengthening of the traditionally weak Korean army. Though many of Chŏngjo’s changes were undone after his death in 1800, Lovins makes the case that Chŏngjo’s legacy should be considered separate from the failings of his successors rather than as part of them.

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iconمشاركة
 
Manage episode 436429257 series 2421437
المحتوى المقدم من New Books Network and New Books. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة New Books Network and New Books أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

Though traditionally regarded as a monarch who failed to arrest the gradual decline of his kingdom, the Korean king Chŏngjo has benefited in recent decades from a wave of new scholarship which has reassessed both his reign and his role in Korean history. The latest to do so is Christopher Lovins, who in his book King Chŏngjo: An Enlightened Despot in Early Modern Korea (State University of New York Press 2019) explains how as king Chŏngjo governed not as a weak ruler but as an absolute monarch. Lovins situates this within modern definitions of absolutism, showing how their conceptualizations apply to Chŏngjo just as effectively as they do to such period rulers as the Chinese emperor Qianlong and the French monarch Louis XIV. Motivated by the experiences with court factionalism that he blamed for the death of his father, Chŏngjo drew upon Confucian thinking to strengthen his position ideologically. These arguments he used to centralize power in his hands, most dramatically in his strengthening of the traditionally weak Korean army. Though many of Chŏngjo’s changes were undone after his death in 1800, Lovins makes the case that Chŏngjo’s legacy should be considered separate from the failings of his successors rather than as part of them.

Learn more about your ad choices. Visit megaphone.fm/adchoices

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

  continue reading

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