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المحتوى المقدم من James Reed. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة James Reed أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
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Mark 13:14-37 "Jesus Foretells the Future, Part 3"

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Manage episode 440320187 series 3275333
المحتوى المقدم من James Reed. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة James Reed أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

Something that we often miss in our culture today is the use of poetic, figurative, and judgment language in the Hebrew language. When we read of the sun being darkened, the moon not giving its light, stars falling from the sky, floods, fire, and smoke—these are very standard prophetic imagery for political and social collapse. It does not mean now, nor did it mean in the OT when the prophets said these things that physical stars were going to fall out of the sky. It did not mean that the moon was not going to physically go dark forever. In fact, we absolutely know that these things did not happen. It is an absolute fact that Hebrew people understood the figurative way of a prophet saying things were about to get bad. Because we are well-educated Americans, living in the West, when we read, “sun, moon, and stars,” our mind goes to the actual physical heavenly bodies. It’s understandable. But the very first rule of proper Bible interpretation is to ask the question, “How would the original audience understand what I just read?” It’s a hard question to hold yourself to. But to be consistent and honest, we have to ask that question. It is the first rule of hermeneutics. What did the disciples understand? What did the Israelites understand? The disciples, unlike you and I today, were not steeped in Western thought, they were steeped in Hebrew thought.

--- Support this podcast: https://podcasters.spotify.com/pod/show/james-reed877/support
  continue reading

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Artwork
iconمشاركة
 
Manage episode 440320187 series 3275333
المحتوى المقدم من James Reed. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة James Reed أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

Something that we often miss in our culture today is the use of poetic, figurative, and judgment language in the Hebrew language. When we read of the sun being darkened, the moon not giving its light, stars falling from the sky, floods, fire, and smoke—these are very standard prophetic imagery for political and social collapse. It does not mean now, nor did it mean in the OT when the prophets said these things that physical stars were going to fall out of the sky. It did not mean that the moon was not going to physically go dark forever. In fact, we absolutely know that these things did not happen. It is an absolute fact that Hebrew people understood the figurative way of a prophet saying things were about to get bad. Because we are well-educated Americans, living in the West, when we read, “sun, moon, and stars,” our mind goes to the actual physical heavenly bodies. It’s understandable. But the very first rule of proper Bible interpretation is to ask the question, “How would the original audience understand what I just read?” It’s a hard question to hold yourself to. But to be consistent and honest, we have to ask that question. It is the first rule of hermeneutics. What did the disciples understand? What did the Israelites understand? The disciples, unlike you and I today, were not steeped in Western thought, they were steeped in Hebrew thought.

--- Support this podcast: https://podcasters.spotify.com/pod/show/james-reed877/support
  continue reading

160 حلقات

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