January 31st: Bible Meditation for Genesis 32

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المحتوى المقدم من Jacob D. Gerber. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Jacob D. Gerber أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

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S4, E1 - Day One 7:38

منذ 5 weeks7:38

التشغيل لاحقا

قوائم

إعجاب

احب

7:38

Last summer, something monumental happened. One of Uncuffed's founding producers, Greg Eskridge, came home after more than 30 years in prison. In this episode we’ll bring you back to that emotional day last summer when he walked out of the San Quentin gates, free at last. Our work in prisons is supported by the California Arts Council, the California Department of Corrections and Rehabilitation, independent foundations, and donations from listeners like you. Learn more, sign up for Uncuffed news, and support the program at www.weareuncuffed.org Follow us @WeAreUncuffed on Instagram and Facebook Transcripts are available within a week of the episode coming out at www.kalw.org/podcast/uncuffed…

منذ عام واحد 4:17

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Genesis 32: Your name shall no longer be called Jacob

Bible Readings for January 31st

Genesis 32 | Mark 3 | Esther 8 | Romans 3

Up to this point, Jacob’s relationship with God has been fairly one-sided. God has made promises to Jacob, protected Jacob, and faithfully begun to lead Jacob back to the land of Canaan. Jacob, on the other hand, has tricked his brother, Esau, out of a birthright, schemed his father out of a blessing, and provoked rivalry between his two wives—and he never really seems terribly concerned with God except during the times when God appeared to him, once at Bethel (Gen. 28) and once when God told him to return from the house of Laban to the land of Canaan (Gen. 31).

Make no mistake—the story of Jacob is the story of God’s unmerited grace toward a great sinner. But when we read Jacob’s story, we shouldn’t come away from it despising Jacob. Rather, we should take from this story a fresh appreciation of God’s own grace toward sinners like us.

Still, part of God’s grace is that he refuses to leave us in the condition that he found us. Grace is not God’s way of sweeping our sin under the rug, but rather it is God’s way of transforming our lives. We may begin our lives like Jacob, but at some point we must begin to engage with God directly in order to become what God wants us to be: his Israel.

In Genesis 32, we see two major leaps forward in Jacob’s own faith toward God. First, Jacob’s prayer in Genesis 32:9–12 is a model for us to study. In his prayer, Jacob reminds God of the promises that God made to him. He is vulnerable and honest about his fears before God, and he prays, “But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude’” (Gen. 32:12).

One of the most effective things we can do in prayer is to plead God’s own promises with him. God loves to hear his children praying his word back to him. This is a mature prayer, a sign that Jacob himself is growing beyond his reckless youth.

Second, in a stunning passage, we read that Jacob actually wrestles with God in Genesis 32:22–32. God appears to Jacob as a man and wrestles with him, providing a metaphor for Jacob’s life when God leaves Jacob with a limp after putting his hip out of joint (Gen. 32:25) and changing Jacob’s name to Israel, saying, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed” (Gen. 32:28).

Jacob will continue to make many mistakes, but he has here turned a corner. Rather than scheming and lying to get what he wants, Jacob has become a man who strives with God face-to-face—and a man who has the scars to prove it.

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January 31st: Bible Meditation for Genesis 32

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published منذ عام واحد

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Bible Readings for January 31st

Genesis 32 | Mark 3 | Esther 8 | Romans 3

365 حلقات

#Christianity #Society #Religion #1 Samuel #Jacob D. Gerber

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March 7th: Bible Meditation for Exodus 18 4:11

منذ 7 hours4:11

4:11

Bible Readings for March 7th Exodus 18 | Luke 21 | Job 36 | 2 Corinthians 6 We know almost nothing of Jethro’s faith until we come to Exodus 18, when Moses tells Jethro all that Yahweh had done to redeem Israel from Egypt (Ex. 18:8). We read that, in response to the news, Jethro rejoiced at what Yahweh had done for Israel (Ex. 18:9–10), and then he said this: “Now I know that the LORD is greater than all gods, because in this affair they dealt arrogantly with the people” (Ex. 18:11). From there, Jethro brought sacrifices to God and ate with Moses, Aaron, and the elders of Israel (Ex. 18:12). It seems that Jethro had been a skeptic up until this point. He must have respected Yahweh to some degree, but he probably imagined that Yahweh was simply one god among many gods. So, while he was willing to let Moses take his daughter to Egypt in obedience to Yahweh, Jethro probably didn’t have high hopes for Yahweh’s power in the face of the mighty Egyptian gods. But now Jethro knows that Yahweh is greater than all gods. We had read that a “mixed multitude” (Ex. 12:38) went up with Israel out of Egypt, suggesting that several Egyptians had come to faith in the God of Israel, and in Jethro we see another convert who is delighted to learn about the power and strength of Yahweh in the face of all other gods. In response, he worships Yahweh along with Israel (Ex. 18:12). Jethro also brings Moses an important piece of wisdom. As he sees his son-in-law spending all his time judging disputes between the people of Israel, he says, “What you are doing is not good. You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone” (Ex. 18:17–18). Then, Jethro lays out a plan for organizing Israel’s judicial system. He proposes that Moses find competent, trustworthy, righteous men and place those men as leaders of thousands, over hundreds, over fifties, and over tens. The disputes would come to the chiefs over tens, and if the case was too difficult, to the chiefs over fifties and on up, so that Moses would only hear the most difficult cases. When Moses implements the plan, his workload is substantially reduced. Just as we saw yesterday, God is beginning to transition the leadership over Israel from resting in the hands of Moses alone to resting in the hands of multiple godly men who can help Moses bear the load of shepherding God’s people. And even Jesus focused his earthly ministry on training and developing a plurality of apostles who would lead the church after his ascension into glory. Ultimately, the principle of plural leadership teaches us that Jesus has given his church multiple leaders as gifts for building up the body of Christ (Eph. 4:7–16). Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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March 6th: Bible Meditation for Exodus 17 4:11

منذ 1 day4:11

4:11

Bible Readings for March 6th Exodus 17 | Luke 20 | Job 35 | 2 Corinthians 5 A terrible pattern is emerging as Israel follows Yahweh through the wilderness toward Mount Sinai. It goes like this: Yahweh accomplishes some great act of redemption for his people, but whenever a crisis emerges, Israel acts as though Yahweh has never done anything other than abandon and neglect them. Rather than meeting every new problem with confidence that Yahweh will continue to act faithfully—just as he has always done—Israel reverts to distrust of Yahweh at every turn. So, when Israel arrives at a new location after moving by stages through the wilderness (Ex. 17:1), the people again demand water of Moses. Then, when Moses asks them why they would test Yahweh, they respond by asking, “Is the LORD among us or not?” (Ex. 17:7). This is not the response of a people who ask on the basis of their faith, but a people who defy Yahweh time and time again through the wilderness by challenging him to prove his value to them. Even worse, Israel consistently perverts the value of what Yahweh had done for them by bringing them out of slavery in Egypt. They accuse Moses of wrongdoing, asking, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” (Ex. 17:3). The situation gets so bad that Moses feels his life is in danger, with Israel ready to execute him by stoning him (Ex. 17:4). So what can be done? Yahweh responds in two ways—in one way to provide for the immediate physical needs of Israel and in another to provide for their long-term spiritual needs. First, Yahweh gives water to the people. He instructs Moses to take the same staff he had used to strike the water in the Nile to turn it to blood (that is, the staff that brought death to the primary source of Egypt’s life) and to strike the rock at Horeb, which would then flow with water (Ex. 17:5–6). Despite the unbelief of Israel, God never fails to provide them with what they need to survive. But second, we see in this passage the first hint of an active spiritual leadership role for the elders of Israel. Notice that Moses was instructed to do all this while “taking with you some of the elders of Israel” (Ex. 17:5). Yahweh had instructed Moses to take the elders with him when he went before Pharaoh (Ex. 3:16, 18), and the elders had been the ones to sacrifice the Passover lambs (Ex. 12:21), but the time has come for Moses to have help in shepherding the people of Israel in the face of their repeated rebellion. This story makes it clear that Israel needs more spiritual oversight than Moses can provide for them alone. We’ll pick up this theme of Israel’s need for plurality in their spiritual leadership tomorrow. Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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March 5th: Bible Meditation for Exodus 16 4:14

منذ يومين4:14

4:14

Bible Readings for March 5th Exodus 16 | Luke 19 | Job 34 | 2 Corinthians 4 Obviously, providing for the basic needs of Israel in the wilderness would be no small task, yet the entire Exodus would be for nothing if God’s people did not survive long enough to enter into their inheritance. So, God provided water for his people to drink in Exodus 15, and in Exodus 16, God begins to provide food for his people to eat. Out of sheer grace toward the Israelites, who had grumbled and complained and wished out loud that they had instead died in Egypt (Ex. 16:3), God generously provides bread and meat for Israel to eat every day, except on the Sabbath. Nearly fifteen hundred years later during the ministry of Jesus, the Jews pointed back to this story from the Old Testament and demanded that Jesus perform a sign to demonstrate that he himself was on the same level as Moses, who had fed the people of Israel in the wilderness. They asked, “Then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate the manna in the wilderness” (John 6:30–31). Although it is valid to ask a prophet to prove that he is, in reality, sent by God, the demand that the people made of Jesus was wrong in two ways. First, on the day that the Jews asked Jesus to replicate the miracle of feeding Israel in the wilderness, they ignored the fact that Jesus had literally fed Israelites in the wilderness by multiplying fish and bread to feed five thousand people on the shores of the Sea of Galilee (John 6:1–15). Their question is not fueled by a genuine desire to protect the glory of God from false prophets—their question is fueled, rather, by a gluttonous desire for another free lunch. Second, even though the Israelites did eat manna every day under Moses for forty years (Ex. 16:35), when the Jews ask Jesus to feed them again , they are failing to recognize that the food Moses had fed to Israel never satisfied them (John 6:27). Even more, they don’t think through the implications of the fact that Moses fed Israel bread for forty years and yet those Israelites still died (John 6:49). Jesus, on the other hand, came to feed his people bread that would satisfy all their hunger and thirst (John 6:35), because Jesus came to give himself to his people. When Moses fed Israel bread in the wilderness, he did so to foreshadow the leader of God’s people who would not merely feed Israel more manna, but who would himself become the bread of life for his people by this promise: “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (John 6:35). 1 1 I rely heavily for this meditation on the sermons of John Piper from John 6: < http://www.desiringgod.org/sermons/by-scripture/john/6 > Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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March 4th: Bible Meditation for Exodus 15 4:21

منذ 3 أيام4:21

4:21

Bible Readings for March 4th Exodus 15 | Luke 18 | Job 33 | 2 Corinthians 3 The song of Moses in Exodus 15 provides one of the richest overall descriptions of who Yahweh is for his people that we find in the entire Bible—and as such, Exodus 15 is an instructive chapter on what our own worship should sound like. To begin, Moses sings that Yahweh is the strength, song, and salvation of his people (Ex. 15:2a)—and in fact, not only is Yahweh the God of his people today but he was also our father’s God (Ex. 15:2b). Therefore, Moses pledges to praise and exalt this covenant-keeping God. Verse 2, however, is the last time that Moses talks about what he will do to praise Yahweh. From verse 3 and on, the focus is entirely on what Yahweh has done. So, as Moses recounts the works of Yahweh to cast Pharaoh and his chariots into the sea, he celebrates the victory of God over the oppressive kingdoms of this world by singing that Yahweh is a man of war (Ex. 15:3–10). It is not that Yahweh commits senseless violence. Rather, Yahweh has acted because he is the redeemer of his people, leading and guiding them out of his steadfast love and perfect strength (Ex. 15:13). All the nations of the earth have heard of the works of Yahweh, and they tremble with terror and dread (Ex. 15:14–15). Therefore, Yahweh is a king over the people whom he has purchased (Ex. 15:16), so that “The LORD will reign forever and ever” (Ex. 15:18). As king, Yahweh will establish his people on the mountain of his choosing, where he will place his sanctuary (Ex. 15:17) to dwell in the midst of his people in his “holy abode” (Ex. 15:13). What would it be like if the songs we sang today reflected this kind of rich, vivid imagery to depict the strength and glory of our mighty God? What might happen if we emphasized less the fact that we were pledging our worship to God and emphasized more the works God has done that are so completely worthy of our worship? There isn’t anything wrong with pledging our praise to God, but in modern evangelicalism, our songs sometimes place a disproportionate amount of emphasis on the worshiper and not on the one being worshiped. When we gather to praise Yahweh, we gather to praise him in the totality of who he is, what he has done, and how he has redeemed and rescued his people. Our music should teach us and remind us not primarily of what we will do for God but rather of what God has done for us through creating the world and redeeming it back again through the incarnation, life, death, resurrection, ascension, and eventual return of our Lord Jesus Christ. “Sing to the LORD, for he has triumphed gloriously!” (Ex. 15:21). Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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March 3rd: Bible Meditation for Exodus 14 4:13

منذ 4 أيام4:13

4:13

Bible Readings for March 3rd Exodus 14 | Luke 17 | Job 32 | 2 Corinthians 2 Although we might have thought Israel was finished forever with Egypt, neither Yahweh nor the Egyptians are done fighting over the possession of Israel. Yahweh again hardens Pharaoh’s heart (Ex. 14:4) so that Pharaoh and his servants wonder how they could have been so foolish as to let the Israelites go (Ex. 14:5). Accordingly, Pharaoh decides to send all his chariots and armies in pursuit of Israel to get their slaves back (Ex. 14:6–9). Exodus 14 is a magnificent study in the foolishness of humanity. On the one side of the pillar of God’s cloud are the Egyptians, pridefully overconfident in the power of their war machinery to conquer Israel once again, but on the other side of the pillar of cloud are the Israelites, who aren’t much better. The people of Israel, certain they will be killed, are suddenly claiming that what they had really wanted all along was to remain in Egypt as slaves to avoid dying in the wilderness (Ex. 14:11–12). So, pursued closely by the mightiest army on the planet and in the face of severe criticism from his own people, Moses must encourage the people by pointing them back to Yahweh and his power: “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again. The LORD will fight for you, and you have only to be silent” (Ex. 14:13–14). The right response to the situation was to fixate not on the power of Egypt nor on the powerlessness of Israel but on the promise of Yahweh to fight for his people. Without fail, Yahweh acts mightily to deliver his people by nothing less than parting the Red Sea and allowing Israel to walk across the sea bed on dry land. Then, when Pharaoh’s armies attempt to pursue, Yahweh causes their wheels to stick in the mud, and after Israel has safely crossed through the sea, God brings the sea crashing down upon their heads, killing the entire army in a single blow. Yahweh fought for his people, and Israel had only to be silent. Today, the message of salvation remains the same: Yahweh has fought for you in Jesus Christ, and you have only to be silent. Your abilities, your accomplishments, and your resources count for nothing. You have only to believe on the Lord Jesus Christ—the one who battled for you to overcome sin, death, and the devil through his life, death, and resurrection—and you will be saved. Fear not, stand firm, and look upon the salvation of Yahweh in Jesus Christ. Even when you find yourself pursued by all the powers of hell, remember that Jesus Christ—the Lion of the Tribe of Judah—has conquered. Fear him and believe upon him, and you will be saved. Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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March 2nd: Bible Meditation for Exodus 13 4:24

منذ 5 أيام4:24

4:24

Bible Readings for March 2nd Exodus 13 | Luke 16 | Job 31 | 2 Corinthians 1 It is important to recognize that Yahweh liberates Israel not to give them total freedom but so that Israel could be Yahweh’s people and so that Yahweh could be Israel’s God. In other words, Yahweh redeemed Israel. The word redeem means to purchase something back for oneself, and Yahweh had acted to reclaim Israel from Egypt’s unlawful possession of them. In Exodus 13, then, Yahweh instructs Israel to consecrate all their firstborn, whether human or animal (Ex. 13:2). Israel would sacrifice to Yahweh every firstborn male animal, but for every firstborn human being, Israel would offer a sacrifice to redeem back the life of that person. In this way, Israel would regularly remind themselves about how Yahweh had redeemed them out of Israel: “For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem” (Ex. 13:15). But Yahweh isn’t creating mere busywork for Israel, formalities to be observed for every firstborn. Yahweh’s larger concern is much greater than that—he wants to communicate the nature of his relationship to them. Yahweh’s intention was to take a people to himself (Ex. 6:7) so that they would be his people and he would be their God. This language is marital language: just as a man “takes” a woman to be his wife, so also Yahweh has “taken” Israel to be his bride through covenant. The regular redemption of the firstborn is not the only way Yahweh communicates his covenant relationship with Israel, though. Yahweh also starts to communicate the nature of his covenant intimacy with Israel at the end of Exodus 13, when he begins to dwell near to Israel, leading them as a pillar of cloud by day and a pillar of fire by night (Ex. 13:21–22). During this time, Yahweh’s presence never departed from his people. Remember that, in the beginning, Yahweh dwelt in the midst of his people in the Garden of Eden until sin fractured that perfect relationship. Here, Yahweh is working toward re-establishing that intimacy. But what comes to the forefront in Exodus 13 is that covenant intimacy always comes with a price. Just as the blood of the lamb had to be shed for Yahweh’s judgment to pass over Israel’s firstborn sons on the night of the tenth plague in Egypt, so now Yahweh continues to require sacrificial blood to redeem every new firstborn son in Israel. And when Yahweh sends his own firstborn Son into the world, the Lord Jesus Christ will shed his own blood so that we can enjoy covenant intimacy with God, dwelling with him forever in the new heavens and the new earth. Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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March 1st: Bible Meditation for Exodus 12 4:13

منذ 6 أيام4:13

4:13

Bible Readings for March 1st Exodus 12 | Luke 15 | Job 30 | 1 Corinthians 16 By the time Pharaoh lets Israel go out of Egypt, his country has come to great ruin. As a result of Yahweh’s terrible plagues, fish from the Nile have died (Ex. 7:21); a legion of frogs has come, died, and stank (Ex. 8:14); the livestock has died (Ex. 9:4); all Egypt has been afflicted with boils and sores (Ex. 9:10); and all the crops have been decimated through hail (Ex. 9:25) and locusts (Ex. 10:12). And in the tenth and final plague, Yahweh leaves all Egypt mourning the deaths of all their firstborn sons, from the firstborn of Pharaoh himself all the way down to the firstborn of those in prisons and the firstborn of the livestock (Ex. 12:29). Pharaoh, who had hardened his heart at every turn against letting Israel go from his country, is so broken that he tells the Israelites to leave his country immediately along with their flocks and their herds and he pleads with Moses, “and bless me also!” (Ex. 12:32). It isn’t only Pharaoh who is terrified of the God of the Hebrews, though. When Israel asks the rest of Egypt for silver, gold, and clothing, the Egyptians are eager to give the Israelites whatever they want: “Thus they plundered the Egyptians” (Ex. 12:36). But we shouldn’t imagine that Yahweh’s only purpose through this was to devastate the Egyptians while rescuing his people. Justice certainly required that Yahweh pour out judgment on the Egyptians, but Yahweh also had a gracious purpose in mind—even for the Egyptians themselves. In fact, there are strong suggestions that some Egyptians went out of Egypt along with Israel. First, we read that “a mixed multitude also went up with them” in Exodus 12:38, meaning that some Egyptians themselves departed Egypt with Israel. And even the instructions given at the end of Exodus 12 concerning Passover have explicit provisions for who may partake of it—foreigners and hired servants were not allowed to eat Passover, unless they circumcised all the males in their midst (Ex. 12:48). Yahweh’s judgment does not exclude mercy. As Yahweh dismantled Egypt, he did so in part to call some individuals out of Egypt to become sojourners (and therefore no longer foreigners; Ex. 12:45, 48) in Israel. Just as Yahweh had promised hundreds of years before, Yahweh here begins to bless the whole world through the offspring of Abraham, even in the midst of bringing judgment. And what Yahweh begins in Egypt, he continues to do even more so today through the ultimate offspring of Abraham, the Lord Jesus Christ. In Christ, all the nations of the earth are blessed along with Abraham, even as the church warns the world about the coming judgment when Jesus returns to redeem his people from the oppression of this world in order to bring them into their promised inheritance. Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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February 28th: Bible Meditation for Exodus 11 4:45

منذ 7 أيام4:45

4:45

Bible Readings for February 28th Exodus 11 | Luke 14 | Job 29 | 1 Corinthians 15 Exodus 11–12:21 narrates the final showdown between Yahweh and Pharaoh. Again and again, Pharaoh has hardened his heart against Yahweh, exalting himself against the God of the Hebrews, and in today’s reading, Yahweh finally brings this story to a close. Despite Moses’s warning that Yahweh himself will go out into the midst of Egypt to strike down every firstborn in the nation—including even the firstborn of Pharaoh himself—Pharaoh does not listen. Yahweh again hardens Pharaoh’s heart so that Yahweh’s “wonders may be multiplied in the land of Egypt” (Ex. 11:9). Pharaoh has pridefully exalted himself against Yahweh, brutally dealing with Yahweh’s beloved people, and now Yahweh will redeem his people out of Egypt with a strong hand and a mighty, outstretched arm. But because of the nature of Yahweh’s judgment in this plague, the Israelites are not automatically exempt—the firstborn of Israel are also in danger since they too live in the land of Egypt. So, Yahweh makes provision to protect his people through ordaining the Passover feast, a feast that Israel shall keep throughout their generations (Ex. 12:14). Through sacrificing a Passover lamb and smearing the lamb’s blood on their houses, Israel’s firstborn will be protected. When Yahweh sees the blood, he promises to pass over his people so that they will not be harmed along with the firstborn of Egypt (Ex. 12:13). In this story, we see at once Yahweh’s judgment and Yahweh’s mercy. Where Yahweh pours out his judgment on the rulers of this world who wickedly defy him by oppressing his people, Yahweh at the same time provides for the protection of his people so that through the blood of a sacrifice, Yahweh passes over his people. Over the course of the rest of the story of the Bible, it becomes very clear that the Passover had always pointed forward to Jesus Christ. At the crucifixion, Jesus became the ultimate Passover lamb for the people of God. And because we are covered in the blood of Jesus, the judgment of Yahweh simply passes over us, just as Yahweh passed over the Israelites when they were in Egypt. Paul even explicitly calls Jesus “our Passover lamb” (1 Cor. 5:7). But there’s another aspect to how this story points forward to Jesus that is sometimes overlooked. It is not only that Jesus became our Passover lamb, sacrificed to protect the people of God with his blood, but Jesus also became the ultimate firstborn Son whom Yahweh struck down in judgment. Just as every firstborn in Egypt was struck down, so also the firstborn Son of Yahweh himself was struck down at the cross. Of course, these two aspects are related. Jesus acted to protect his people by receiving the judgment that they deserved, and in doing so, he became our once-for-all Passover lamb, whose dying protected our living. 1 1 I borrow this phrase from Kara Tippetts, “ Dear Brittany: Why We Don’t Have to Be So Afraid of Dying and Suffering That We Choose Suicide ,” October 8, 2014. Accessed October 20, 2014. < http://www.aholyexperience.com/2014/10/dear-brittany-why-we-dont-have-to-be-so-afraid-of-dying-suffering-that-we-choose-suicide/ > Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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February 27th: Bible Meditation for Exodus 10 4:21

منذ 8 أيام4:21

4:21

Bible Readings for February 27th Exodus 10 | Luke 13 | Job 28 | 1 Corinthians 14 Although we are not quite to the end of the war between Yahweh and Pharaoh, there are several indicators in Exodus 10 that the battles are moving increasingly in one direction. Yahweh’s glory continues to shine brighter in the face of the false gods of Egypt, and Pharaoh seems to be wearying of fighting God Almighty, the Creator of heaven and earth. At the beginning of Exodus 10, Yahweh insists once again that he himself is hardening the heart of Pharaoh so that Pharaoh will not let the people of Israel go, giving this explanation for doing so: “that I may show these signs of mine among them, and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am Yahweh” (Ex. 10:1–2). As we discussed in yesterday’s meditation, the judgment Yahweh is pouring out on Pharaoh is for the sake of the gospel—so that the people of God (as well as their children and grandchildren) may know that Yahweh alone is God. And on Pharaoh’s side of things, it seems that the world’s most powerful king is coming to grips with Yahweh’s power as well. Pharaoh’s servants certainly understand that they are outmatched, so they beg Pharaoh to let Israel go before things get even worse for Egypt: “How long shall this man be a snare to us? Let the men go, that they may serve the LORD their God. Do you not yet understand that Egypt is ruined?” (Ex. 10:7). Even Pharaoh himself begins to use shockingly humble language to describe his own rebellion against Yahweh, acknowledging that he has “sinned” against Yahweh (Ex. 10:16) and expressing a willingness to let Israel go into the wilderness to worship Yahweh (Ex. 10:8, 24). Nevertheless, Yahweh carries out his promise to harden Pharaoh’s heart (Ex. 10:20, 27), and even though Pharaoh comes close to letting Israel go, he refuses every time at the last possible moment. Pharaoh knows that he has nothing. His magicians have failed. His gods have failed. Even he—the mighty pharaoh of Egypt—has failed to restrain the God of the pitiful Hebrews from bringing the great Egypt to ruin and destruction. This place of devastation is a point that God brings all of us to in our lives. The difference between life and death, then, is not whether God brings us to destruction, because he certainly will. Rather, the difference between life and death is found in whether we, like Pharoah, harden our hearts against the word of God in the gospel of Jesus or instead repent from our sins and trust in the Lord Jesus Christ for salvation and redemption. The setting is different, but God requires the same obedient faith from us that he did from Pharaoh. Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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February 26th: Bible Meditation for Exodus 9 4:19

منذ 9 أيام4:19

4:19

Bible Readings for February 26th Exodus 9 | Luke 12 | Job 27 | 1 Corinthians 13 As the plagues keep coming in Exodus 9, Moses continues to preach the word of Yahweh to Pharaoh. Every time they meet, Moses gives a bit more of Yahweh’s word, and in Exodus 9 we come upon one of the more interesting speeches that Yahweh makes through Moses when he explains why he is sending the plagues: “For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.” (Ex. 9:15–16) We looked briefly at verse 16 in our meditation for Exodus 7, but there are a few other points to which we should focus our attention. First, God raised Pharaoh up specifically to display his power through him. All the power and wealth that God gave to Pharaoh—which Pharaoh misunderstood as evidence of his own glory and not as the gracious generosity of God—served only to underscore God’s defeat of Pharaoh. If not even the most powerful king in all the earth can stand against Yahweh, who possibly could? Second, even though God’s purpose was to exalt himself over Pharaoh, he nevertheless displayed a significant amount of grace toward Pharaoh. God explains that if he had wanted to, he could have already cut off all Egypt from the earth. Yes, God is bringing judgment against arrogant Pharaoh, but there is nevertheless a significant amount of grace in prolonging that judgment and in preaching to Pharaoh his need for repentance before Yahweh. Third, we should recognize that God’s judgment and his grace are not opposed to each other. It isn’t that God has dualistic sides to his personality, so that the “grace” side is constantly battling with the “judgment” side and that each side gets its victories from time to time. Not at all—in fact, we should recognize that God is bringing judgment on Pharaoh precisely because he wants to extend grace to the whole world. You see, the purpose behind God’s bringing judgment on Pharaoh is “so that my name may be proclaimed in all the earth” (Ex. 9:16). In other words, the purpose behind God’s judgment is to glorify himself so that the world may come to believe in him for salvation . And in this, we see a shadow of the purpose behind God’s pouring out his righteous judgment and wrath for our sin on the head of Jesus Christ, his beloved Son. God did not send judgment for judgment’s sake, but rather he sent judgment for the sake of extending grace to the world, so that all who repent of their sins (unlike Pharaoh) and believe on the name of the Lord Jesus Christ will be saved. Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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February 25th: Bible Meditation for Exodus 8 4:17

منذ 10 أيام4:17

4:17

Bible Readings for February 25 Exodus 8 | Luke 11 | Job 25 – 26 | 1 Corinthians 12 In yesterday’s reading from Exodus 7, we encountered the first plague, when God turned the water of the Nile into blood. For today’s meditation, we will explore what God is doing through these plagues, which are at the heart of the theology of Exodus. To start, we should recognize that God’s plagues all demonstrate his own superiority over the gods of Egypt. Allen Ross writes this: The plagues all undermine the religion of Egypt. The Nile was venerated as the source of life; but it was turned to blood, the symbol of death. Frogs were considered a force of bounty, or evil spirits; and this superstition was stacked high in the land til it stunk. Lice and flies were detested by the Egyptians who loathed pestilences; and so God brought it on them in abundance. 1 Pharaoh has exalted himself and the gods of Egypt against Yahweh, so as God sends plague after plague, he systematically exposes the falseness of Egypt’s religion. But at the same time, it is interesting to note that the magicians of Egypt’s false religions were able to perform two of the plagues—turning water into blood (Ex. 7:22) and summoning frogs upon the land of Egypt (Ex. 8:7)—but from the plague of the gnats onward, the Egyptian magicians were not able to imitate the power of Yahweh by their secret arts. I find this part of the story helpfully instructive, as very often the world is able to imitate something of the gospel up to a point . So, the followers of certain religions may exhibit an incredible level of self-control or they may articulate a compelling kind of wisdom or they may show an extraordinary degree of kindness and compassion toward others. The gospel, however, accomplishes something fundamentally different. To judge the power of the gospel, we can’t really compare ourselves to other people—instead, we need to compare ourselves to our former selves to see the progress that Jesus is making in our lives. It is only there that we can recognize “the finger of God” (Ex. 8:19) at work in our lives. The book of Exodus exalts the wisdom and power of God above every man-made religion in this world. In Exodus, we see God covenanting himself with the lowly in the world while crushing the powerful. We see God magnify himself against the false gods who would blasphemously steal his glory. And today, when those who are mighty in this world scoff at the message of Jesus Christ, Exodus speaks forcefully to them as they cling to an illusion of power: Regardless of the false gods you serve, the day is coming when Jesus Christ will return in glory to overturn everything you believe to be your strength. Today, repent and believe the gospel. When he returns, Jesus will have no more mercy on our false gods than he did on Egypt’s. 1 Allen P. Ross, “ Unit 11: The First Blow: The Plague of Blood (Exodus 7:14–25) ,” p. 8. < http://www.christianleadershipcenter.org/exod.11.pdf > Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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February 24th: Bible Meditation for Exodus 7 4:40

منذ 11 يومًا4:40

4:40

Bible Readings for February 24th Exodus 7 | Luke 10 | Job 24 | 1 Corinthians 11 As Yahweh helps Moses regroup before confronting Pharaoh again, Yahweh repeats a strange promise from Exodus 4:21, saying, “ But I will harden Pharaoh’s heart , and though I multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you” (Ex. 7:3–4). Yahweh’s promise to harden Pharaoh’s heart raises multiple questions that profoundly affect biblical theology. To begin, we should note that the meaning of “I will harden Pharaoh’s heart” is straightforward. Yahweh is speaking plainly: he will cause Pharaoh to stiffen his resolve against obeying the word of God by letting Israel go. Yahweh is sovereign, capable of shaping the decisions of the world’s most powerful people. Proverbs 21:1 is instructive on this point: “The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will.” So, the more pressing question is this: Why would Yahweh want to harden Pharaoh’s heart? This is, of course, a more difficult question to answer, but Yahweh gives his own explanation in Exodus 9:16: “But for this purpose I have raised you up to show you my power, so that my name may be proclaimed in all the earth.” It is important to understand that Pharaoh is not innocent in all of this. He has blasphemously exalted himself against Yahweh, the Creator of heaven and earth. So by hardening Pharaoh’s heart, Yahweh demonstrated to all the nations of the world that he alone is God. But what about all the places where Scripture tells us that Pharaoh’s heart “was hardened” (e.g., Ex. 7:13, 7:14, 7:22, 8:16, 9:7) or where Pharaoh hardened his own heart (e.g., Ex. 8:15, 8:32, 9:34)? In fact, there is a mystery here into which we cannot see very deeply. Yahweh insists that he hardens Pharaoh’s heart, but at the same time, Pharaoh isn’t a passive puppet in God’s hands. Rather, Pharaoh is guilty for his own sin of hardening his heart against Yahweh. God is sovereign even over our sin, but at the end of the day, we are responsible for the ways that we reject God and his word. This meditation doesn’t provide anywhere close to enough space to tease out all the implications of God’s sovereignty with human responsibility, but we should come away from passages like Exodus 7 with this thought: God’s ways are higher than our ways, and his thoughts are higher than our thoughts. He does whatever he wishes in heaven and on earth, but he cannot sin, and he is never the author of anyone’s sin. And furthermore, let those hear who have ears to hear: do not harden your hearts against Yahweh. He is sovereign over your heart, but by no means does his sovereignty reduce your own responsibility to respond to the gospel of Jesus Christ in faith, love, and obedience. Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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February 23rd: Bible Meditation for Exodus 6 4:19

منذ 12 يومًا4:19

4:19

Bible Readings for February 23rd Exodus 6 | Luke 9 | Job 23 | 1 Corinthians 10 In Exodus 5, we saw that the pressure of leadership was beginning to get to Moses. In frustration, Moses asks why Yahweh has done evil to Israel by sending him, since Pharaoh had only increased his cruelty since Moses had come. While Yahweh’s response in Exodus 6 doesn’t immediately resolve the conflict with Pharaoh, Yahweh nevertheless answers Moses’s prayer by giving him all the assurance that he was seeking—and more. Yahweh insists that he will absolutely send his people out of the land of Pharaoh with a strong hand (Ex. 6:1). Yahweh hasn’t gotten distracted or changed his mind. He proclaims his perfect resolve to do exactly what he said he would do. Really, this was all Moses was asking to know. But the second thing we see in Exodus 6 is that Yahweh says more . In fact, Yahweh gives an insight that he had not given anyone before—not Abraham, not Isaac, and not Jacob. Specifically, Yahweh tells Moses his name . Now to be clear, it isn’t as though none of the patriarchs who went before Moses had heard the name Yahweh. There are many reasons to believe that all the people of God knew the name of Yahweh, including the fact that the name of Moses’s own mother was Jochebed (Ex. 6:20), which means “Yahweh [ Yah ] is glory [ chebed ].” 1 All the patriarchs knew that God’s name was Yahweh. More importantly, however, we should see that Yahweh doesn’t say, “I did not make my name known.” Instead, he says, “ by my name Yahweh I did not make myself known to them” (Ex. 6:3). In other words, Yahweh didn’t reveal the significance of his name in practical terms. In the Bible, “name” is more than what someone is called. Instead, “name” refers to someone’s character. We say the same thing when we talk about “clearing my name.” Moses was going to see the character of Yahweh in action. He was going to see Yahweh’s outstretched arm redeem Israel out of Egypt with signs, wonders, and “great acts of judgment” (Ex. 6:6). Even more, Yahweh would take Israel as his people and be God to Israel. The word “take” in Exodus 6:7 is the word that would describe the way a man “takes” a woman to be his wife—Yahweh is entering into an intimate, covenantal relationship with Israel. But while Moses saw Yahweh’s covenantal love partially through the redemption of Israel out of Egypt, we have a better vision. We get to see that Yahweh, out of covenantal love for his people, took on flesh, died on a cross, and rose from the dead, redeeming his people from sin, death, and the devil. And so it is that through the great acts of God’s redemption in Jesus we come to know the significance of Yahweh’s covenant—keeping name—until he returns to reveal himself to us fully, face to face. 1 Allen P. Ross, “Did the Patriarchs Know the Name of the LORD?” in Giving the Sense: Understanding and Using Old Testament Historical Texts , ed. David M. Howard and Michael A. Grisanti (Grand Rapids, MI: Kregel, 2003), 323–39. Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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February 22nd: Bible Meditation for Exodus 5 4:07

منذ 13 يومًا4:07

4:07

Bible Readings for February 22nd Exodus 5 | Luke 8 | Job 22 | 1 Corinthians 9 When Moses proclaims to Israel all that Yahweh has called him to do to lead Israel out of Egypt, we read that “the people believed; and when they heard that the LORD had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped” (Ex. 4:31). Moses had accomplished the hardest part of his task by getting the people of Israel on board with the mission, right? Not quite. Moses, you see, did know that Pharaoh would refuse to let Israel go (Ex. 3:19), and Moses even knew that God would harden Pharaoh’s heart against letting Israel go (Ex. 4:21). What Moses didn’t know, however, is that Pharaoh would turn the tables on Moses by making the Israelites’ work harder by requiring them to gather their own stubble instead of providing them straw, arguing that the people of Israel were idle. And in fact, it is very possible that the people may have stopped working as hard (or perhaps they might have even stopped working completely) as they waited to be liberated. 1 So, the Israelites attacked Moses and Aaron with harsh words after they had emerged from a disappointing conversation with Pharaoh: “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us” (Ex. 5:21). Moses and Aaron had done everything God had asked them to do, and they faced opposition not only from Pharaoh himself but now also from the people who had been so encouraged the night before. What do you do, then, when you have sought to obey Jesus, but you find yourself in a worse set of circumstances than before? Moses’s response to this situation is instructive: he prays. In fact, we don’t read that he prayed the sweet, sappy, angelic prayer of a saint who is troubled by nothing in this world—instead, we see one of the angriest prayers against God in the whole Bible in Exodus 5:22–23: “O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.” What we must see in this story (which we will pick up tomorrow) is that God doesn’t rebuke Moses for this prayer—quite the opposite, actually. Instead, God responds right away to Moses’s angry prayer by assuring him that now (Ex. 6:1) is when God would act to save his people. God hears our angry prayers, and he answers them. The question isn’t whether God can handle your venting to him—the question is whether you trust him enough to pray to him what you are actually feeling. 1 Douglas K. Stuart, Exodus , TNAC, vol. 2 (Nashville: Broadman and Holman, 2006), 162–63. Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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February 21st: Bible Meditation for Exodus 4 4:06

منذ 14 يومًا4:06

4:06

Bible Readings for February 21st Exodus 4 | Luke 7 | Job 21 | 1 Corinthians 8 We should not judge Moses too harshly for his fear of confronting Pharaoh to declare God’s word. Moses makes up a variety of excuses in Exodus 4:10 about being less than eloquent and slow of speech, but even when Yahweh reminds Moses that he himself is the one who created the mouth in the first place, Moses finally pleads simply, “Oh, my Lord, please send someone else” (Ex. 4:13). Yahweh refuses Moses’s request, but we should recognize from this story that the fear of inadequacy is a real experience for those called to serve the living God. What, then, can we learn about our fear from Exodus 4? First, we should recognize there are good reasons for us to be frightened when God calls us to follow him. In this story, Moses is called to do nothing less than to rebuke the most powerful king on the planet by demanding that he free thousands of his enslaved workforce. What person wouldn’t be afraid of undertaking a mission like that? Second, we should also keep in mind that, while the world may threaten us to some degree, we face the greatest danger by disobeying God, not by defying the world. In this passage, God holds Moses to a higher standard because of Moses’s call to be the leader of God’s people. So, even after Moses begins to obey and starts his journey toward Egypt, we read that Yahweh meets “him” to put “him” to death (Ex. 4:24). The language is ambiguous, so that the “him” being put to death could refer to either Moses or a son whom Moses had not circumcised. God had commanded that every male in Israel be circumcised, and when God’s leader failed to circumcise his son, God actually comes to put him (Moses or Moses’s son) to death, and he does not relent until Moses’s wife, Zipporah, circumcises the child (Ex. 4:25–26). Shouldn’t the people of God be terrified, then, when God calls us to serve him? Yes and no. On the one hand, it is a serious and weighty thing to serve the living God, and we should not take such a calling lightly. But on the other hand, we should notice in this story the way that God graciously provides a helper and a companion to Moses in Aaron. God is compassionate toward us to meet us where we are even when we struggle to believe that we can do what he asks of us. More than that, God promises to walk with us every step of the way, providing for us everything needed for what he requires us to do—even when he sends us straight into danger and persecution. Meditate on the words of Jesus: “All authority in heaven and on earth has been given to me….And behold, I am with you always, to the end of the age” (Matt. 28:18, 20). Scripture quotations are from The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.…

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January 31st: Bible Meditation for Genesis 32