Song of the Anointed

By the Waters of Babylon with Scott Aniol

Central to a proper image of blessedness as expressed in the Psalms is a conception of God’s rule as that which brings flourishing, rather than conceiving it as burdensome. God pronounced a blessing upon Adam in Genesis 1:28 that gave him the right to rule as God’s chosen representative under God’s ultimate authority. God made man “to have dominion over the works of [his] hands;” he “put all things under his feet” (Ps 8:6). Adam, however, failed. He conceived of God’s rule as bonds to be broken, and he disobeyed the command of God. Adam forfeited his right to rule as God’s regal representative.

Yet God’s intent to bless man by giving him rule over all things under his ultimate rule did not end with Adam’s failure. God still intends to bless humankind through the mediatorial rule of an Anointed One, and this is a critical element of a proper image of blessedness, one first introduced in Psalm 2 and developed throughout the Psalter. An ungodly conception of blessedness that casts off the rule of God also rejected “his Anointed,” as Psalm 2:2 states. The term translated “Anointed” in the psalms and throughout Scripture is the word “Messiah,” and refers to God’s chosen kingly representative. Therefore, we must understand the nature of this Anointed One and how he plays into a proper conception of blessedness in submission to God’s rule.

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