Rahim Thawer – Sexuality and the Imprint of Shame

Busy Being Black

Many of us have an intimate and ongoing relationship to shame and shame forms part of a very public conversation about what it means to be queer in the world. And until my conversation today, which is with social worker and psychotherapist Rahim Thawer, I thought I had a pretty good grasp of what shame is. I was wrong. I wasn’t aware, for example, of how shame really operates, nor how it prevents the radical intimacy necessary for our collective liberation. Our conversation today explores how shame thrives on white supremacist ideas of desirability, how we learn to live with shame’s imprint and residue and the four defensive behaviours we exhibit to separate us from our shame. Rahim also shares why attempts to love ourselves before we can love anyone else will always leave us wanting; and says that contrary to the dominant culture’s insistence that shame is a problem for the individual to address in isolation, we must learn that love for yourself only develops in positive relationships with other people. For those who’d like to dive deeper, Rahim has a number of articles available on Medium.

About Rahim Thawer

Rahim Thawer works as a psychotherapist, clinical supervisor, facilitator and public speaker, sessional lecturer, writer and community organiser. Rahim is particularly interested in examining innovation in queer relationships. He has dedicated almost ten years to community organising with Salaam Canada, a national volunteer-run LGBTQ Muslim organisation. He was also a co-editor and essay contributor in a local history anthology entitled Any Other Way: How Toronto Got Queer.

About Busy Being Black

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Busy Being Black is an exploration and expression of quare liveliness and my guests are those who have learned to live, love and thrive at the intersection of their identities. Your support of the show means the world. Please leave a rating and a review and share these conversations far and wide. As we continue to work towards futures worthy of us all, my hope is that as many of you as possible understand Busy Being Black as a soft, tender and intellectually rigorous place for you to land.

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