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Siddur Kiddushin when the bride might not be able to go to the Mikveh - analysis of Lifnei Iver - v1 #4 by Rabbi Aaron Cohen
Manage episode 279858680 series 1206010
المحتوى المقدم من Cong. Tifereth Israel of Passaic, NJ, Cong. Tifereth Israel of Passaic, and NJ. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرة بواسطة Cong. Tifereth Israel of Passaic, NJ, Cong. Tifereth Israel of Passaic, and NJ أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
On the 12th of Tishrei, 5702 (October 3, 1941), a rumor spread that the Nazis were planning to round up and murder widowed women, whose husbands had already been killed by the Germans. These women sought to marry quickly in order to avoid this threat. However, there was no Mikveh in the Kovno ghetto, and the question arose as to whether being Mesader Kiddushin for these couples would be considered Lifnei Iver, placing a stumbling block that would result in transgression.
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