Something has ended … a plan, a strategy, a road map, a story, but what has been birthed is not yet clear. This is liminal space. It is the moment when we have not fully crossed the threshold into the new world, but stand over it with one foot in the world that has ended and the other foot in the world that is to come. Perhaps the best we can do is…

In this week’s teaching with Jonathan Merritt, we explore John 2:1-11. Thank you for joining us today! If you feel led to give to DCC, you can do so here: https://pushpay.com/g/denverchurch?src=hppبقلم Denver Community Church

Just like the many who welcomed Jesus as King, so we welcome Jesus into our world, often forgetting he wants to welcome us into his. When will we give up on our way of doing things and remember, we cling to the hope that it has all been done! “Behold, I make all things new …” This is the promise that we cling to, uttered from the mouth of God. The …

Jesus goes wild in the temple. But given its sheer size, this was likely nothing more than a small skirmish off the side of the larger area. One that many barely noticed. And when he was done with his outburst, those buying and selling and exchanging money likely righted their booths and tables and kept on doing their thing. What can get lost in al…

No one knows the future. We pretend as though we do: we make plans, schedule things in the distant future and spend time before we are ever granted it. This may be because the greatest terror for humans is not having a future. Perhaps this is why Jesus told his followers not to worry about the times and dates that God has set in place for us. This …

Anytime the end of something arrives there is a sense that’s things are over as we knew them. And while they may be true, the end of something also signals something new is on the horizon. Which is to say, anytime we face an ending or the end of something, that means it’s the first step toward something new being born. Thank you for joining us toda…

Jesus tells a parable about a master giving money to his servants. Too often we approach this from our modern, capitalistic, Western viewpoint. But the hint that this is not about money is found on the lips of the master when he returns … he praises his servants for being “faithful” not successful. These are two wildly different things and it would…

The famous children’s song betrays the scandal behind the story of Zacchaeus. He was not just a “wee little man …” He was a corrupt businessman working on behalf of the Roman Empire. He exploited the poor, and furthered the oppression of Rome. And then Jesus, a “friend of sinners” and a “companion to the poor” wants to hang with him? Imagine what t…

In this teaching, Lead Pastor Michael Hidalgo considers how Luke plays with the idea of sight- what it means to see Jesus for who he is, and how Jesus seeks to bring healing to everyone. In a moment of almost comic relief, Luke tells a story in which a blind fellow knows who Jesus is. He cries out, “Jesus, Son of David, have mercy on me!” Several p…

The disciples still seem so dull. Jesus tells them about his impending death and all they can dwell upon is what places of power they will have in the kingdom of heaven. They want to be sure that their name will be remembered. Jesus tells them that it is in his death that he will be exalted. Jesus teaches them that the pursuit of the Kingdom is not…

There is nothing wrong with being rich; it is what can happen to those who acquire wealth that is Jesus’ focus in Luke 18:18-30: that we can become slaves to it. Instead of owning it – it can own us. This is the reminder that God gives to his people in Deuteronomy 8 when he warns them never to think that they have created their wealth, but to remem…

Jesus says that "anyone who will not receive the kingdom of God like a little child will never enter it." And yet we make our faith journey about maturity, collection of knowledge, mental assent, moving through the stages of faith. We are unable to live our faith with the wonder, awe, and imagination of a child. We are unable to view and approach G…

We live in a culture that has placed “being right” on the top of the list of important things for us. Being right about politics, about religion, about cultural issues … we are so intense about this we can even lose sight of the true conversation at hand. And so we have Jesus speaking to those who are “confident in their own rightness.” He tells th…

Guest teacher Kent Dobson leads us in exploring the parable of the sower. Thank you for joining us today! If you feel led to give to DCC, you can do so here: https://pushpay.com/g/denverchurch?src=hppبقلم Denver Community Church

Guest teacher Paula Williams leads us in exploring the parable of the prodigal son. Thank you for joining us today! If you feel led to give to DCC, you can do so here: https://pushpay.com/g/denverchurch?src=hppبقلم Denver Community Church

Guest teacher Michelle Cazas leads us in an exploration of the parable of the lost sheep in Luke 15. Thank you for joining us today! If you feel led to give to DCC, you can do so here: https://pushpay.com/g/denverchurch?src=hppبقلم Denver Community Church

Guest teacher Cassie Lynch leads us in an exploration of Matthew 13:45-46. Thank you for joining us today! If you feel led to give to DCC, you can do so here: https://pushpay.com/g/denverchurch?src=hppبقلم Denver Community Church

Spiritual Formation Pastor Hannah Thom explores the parable of the widow and the unjust judge in Luke 18 Thank you for joining us today! If you feel led to give to DCC, you can do so here: https://pushpay.com/g/denverchurch?src=hppبقلم Denver Community Church

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Ten lepers yell to Jesus. There are all sorts of reasons they are likely “at a distance” most of which are found in the Law and its attending rules to ensure the disease does not spread. This time, Jesus does not seem to draw closer. Rather he gives them a command in keeping with the religious norms of his day, “Go show yourself to the priest …” An…

Jesus speaks in serious tones about sin – both the commission of and forgiveness of – as he should. Both subjects he addresses are serious business. The first is a warning, the second is an admonition. What seems puzzling is how they fit together at all. Maybe this can be discovered in the response of the disciples when they ask Jesus, “Increase ou…

Luke has spent the last couple chapters of his book recounting primarily parables that deal with a specific subject matter from a number of angles. We the hypocrisy of selective compassion under the guise of Sabbath law (14.1-6); a parable about choosing exaltation or humility (14.7-11); another parable about a banquet that the rich miss out on bec…

The topic of divorce is one that has been hotly debated for years. Some say you can, others say you can only if, and still others say “never.” If we look at the words of Jesus he seems to be quite strict. The debate of divorce existed in Jesus’ day too. One side said, “If your wife burns the toast you can divorce her.” The other side said, “Only in…

In 16.1-15, we find one the most bizarre parables out there. A dishonest man is praised by Jesus. What are we to make of it? Some have said this is Jesus’ way of encouraging his disciples to act and behave in an unethical manner. But this would obviously go against everything else Jesus taught. Perhaps if we understand two perspectives in the parab…

The stories in Luke 15.1-32 are about the joy that comes with something that was lost being found. And the joy lies in the heart of the one who found it; the shepherd finding his sheep, the woman finding her home, and the father embracing his son. What was lost has been found, let’s celebrate. This points toward something that all of us should hold…