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Exegetically Speaking

Wheaton College

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“Exegetically Speaking” is a weekly podcast of the friends and faculty of Wheaton College, IL and The Lanier Theological Library. Hosted by Dr. David Capes, it features language experts who discuss the importance of learning the biblical languages—Hebrew, Aramaic, and Greek—and show how reading the Bible in the original languages “pays off.” Each podcast lasts between seven and eleven minutes and covers a different topic for those who want to read the Bible for all it is worth. Click on the ...
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Join author John King for eclectic interviews with writers from a variety of genres, including fiction writing, poetry, memoirs, and journalism. From literature to genre writing to the movies, all writing is up for discussion. In particular, The Drunken Odyssey features discussion of all aspects of the writing process—not just the published manuscript, pristinely presented to the entire literate world, but also the scrawled notes and tortured drafts that lead writers there. In long-form inte ...
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Out of Exile

Benjamin Giffone and Rebekah Devine

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A podcast about biblical studies, the Ancient Near East, and everything else. With Rebekah Devine of Wheaton College, and Benjamin Giffone of LCC International University
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Bible Study with Dr. Thomas Constable

Dr. Thomas Constable, Plano Bible Chapel SonicLight.com

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These are extremely informative and entertaining bible study lectures that have blessed many seekers of knowledge and faith over the last 20 years or more. Dr. Thomas L. Constable is a prominent theologian and former professor of Bible Exposition at Dallas Theological Seminary. He is also a pastor at Plano Bible Chapel in Plano, Texas, where he has served for over 50 years. Dr. Constable is widely known for his Bible commentary series, SonicLight.com, which includes Notes on the Bible, Notes ...
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In Jesus’ prayer of John 17 he prays for future generations of believers with special emphasis on their oneness. Karen Jobes provides a close reading of the Greek of this astonishing and vital passage. Dr. Karen Jobes is Gerald F. Hawthorne Professor of New Testament Greek and Exegesis, Emerita, at Wheaton College & Graduate School. She has authore…
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On this week’s show, Jeff Shuster and I delve into George Lucas's debut film feature, a science fiction epic that isn't the one you are thinking of. This early '70s work helps us understand what was once called The New Hollywood, and how George Lucas's strengths and weaknesses are on display in this memorable movie.…
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Greek verbs have been traditionally labeled “tenses,” but many grammarians have for some time argued that “tense” is not the best way to explain what is going on. The linguistic category of “aspect” is a more powerful theoretical explanation. But what is “verbal aspect” and how does this theory affect the reading of Greek texts? Dr. Constantine Cam…
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Because he was known for his baptisms, and because English transliterates the Greek words, John’s nickname as “the Baptist” provokes little thought. It ought to. Dr. James F. McGrath is Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University. His publications include Christmaker: A Life of John the Baptist and (forth…
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Phil. 1:27 is translated by the NIV as, “conduct yourselves in a manner worthy of the gospel,” while the NLT translates it as, “you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News.” Here and in 3:20 Paul is using a Greek verb and noun that he uses nowhere else in his letters, aside from a related word in E…
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The Lord’s Prayer in Matthew 6 reads in the NIV: “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.” In the Greek wording, the first occurrence of the word ‘heaven’ is plural in form, but the second is singular. Close attention to this difference across the Greek OT and NT reveals a diff…
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Prof. N. T. “Tom” Wright returns to our podcast to discuss Eph. 3:10 and its vision for the church in the present age: God’s “intent was that now, through the church, the manifold wisdom of God should be made known.” God created us so that through us he could show the world who he is, in particular, by a community of all races and nations drawn tog…
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The Gospels tell us the story of John the Baptist and Jesus in distinct ways. Mark’s narrative is a fast-moving action story, comparable in some ways to John Grisham’s style. Attention to Mark’s use of the aorist tense in particular helps us appreciate where the real action is. Michael Kibbe earned his Ph.D. at Wheaton Graduate School, and is Assoc…
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Psalm 46 is a psalm for our moment, and its encouraging message is amplified when read in Hebrew. The psalm reminds us that amidst the nations in uproar, and battles, and devastations, and mountains falling into the sea, the God of Jacob is our high fortress, lifting us above the chaos. Our instinct in turmoil is to tighten our grip on things. The …
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1 Peter 2:23 is translated in the NIV as, “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats.” Close attention to the Greek grammar can illuminate that Christ’s non-retaliation was an enduring one, outlasting the repeated attacks made on him. Dr. Darian Lockett is Professor of New Testament at Talbot …
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In Daniel 12:2-3 the dead awake, some to life, some to shame and contempt. This has long been understood to refer to bodily resurrection, one of a few such OT passages. But there are indications in the text’s language that its intended sense is otherwise. John Walton, Old Testament Professor Emeritus at Wheaton Graduate School, is a frequent contri…
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On this week's episode, Rachel Tillman, Samantha Nickerson, and John King join the nocturnal jousting in a conversation about Jewel's A Night Without Armor. This is a taste of what will be coming to my Patreon content, once I launch a Patreon page for this podcast.بقلم John King
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1 Timothy 4:1 is translated by the NLT, “Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith.” Some take the Greek behind “the last times” to mean “the last days,” the extreme end of history. But is that Paul’s meaning? Dr. Jermo van Nes is Assistant Professor of New Testament at Evangelische Theologi…
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