Itās the very first episode of The Big Pitch with Jimmy Carr and our first guest is Phil Wang! And Philās subgenre isā¦This Place is Evil. Weāre talking psychological torture, weāre talking gory death scenes, weāre talking Lorraine Kelly?! The Big Pitch with Jimmy Carr is a brand new comedy podcast where each week a different celebrity guest pitches an idea for a film based on one of the SUPER niche sub-genres on Netflix. From āSteamy Crime Movies from the 1970sā to āAustralian Dysfunctional Family Comedies Starring A Strong Female Leadā, our celebrity guests will pitch their wacky plot, their dream cast, the marketing stunts, and everything in between. By the end of every episode, Jimmy Carr, Comedian by night / āNetflix Executiveā by day, will decide whether the pitch is greenlit or condemned to development hell! Listen on all podcast platforms and watch on the Netflix Is A Joke YouTube Channel . The Big Pitch is a co-production by Netflix and BBC Studios Audio. Jimmy Carr is an award-winning stand-up comedian and writer, touring his brand-new show JIMMY CARR: LAUGHS FUNNY throughout the USA from May to November this year, as well as across the UK and Europe, before hitting Australia and New Zealand in early 2026. All info and tickets for the tour are available at JIMMYCARR.COM Production Coordinator: Becky Carewe-Jeffries Production Manager: Mabel Finnegan-Wright Editor: Stuart Reid Producer: Pete Strauss Executive Producer: Richard Morris Executive Producers for Netflix: Kathryn Huyghue, Erica Brady, and David Markowitz Set Design: Helen Coyston Studios: Tower Bridge Studios Make Up: Samantha Coughlan Cameras: Daniel Spencer Sound: Charlie Emery Branding: Tim Lane Photography: James Holeā¦
The Mishnah in Pirkei Avot teaches us how deeply beloved we are to Hashem ā not only did He give us His precious Torah, but He also expressed His immense love by telling us just how valuable that gift is. Shavuot is a time to appreciate the Torah as our guiding light and to reflect on the responsibility that comes with such a gift. The pasuk in Tehillim states: " ××Ö¹× ×Ö“× ×Ŗ×ֹרַת פּ֓××Öø ×Öµ×Ö·×Ö°×¤Öµ× ×Öø×Öø× ×Öø×Öø×”Ö¶×£ " ā "The Torah of Your mouth is better for me than thousands of gold and silver pieces" (Tehillim 119:72). The mefarshim are puzzled: how can something eternal like the Torah be compared to something as finite and physical as gold and silver? One explanation is that, as physical beings, we naturally place high value on material wealth. The pasuk is providing a relatable point of comparison. To us, there is no greater earthly treasure than vast amounts of gold and silver ā and yet, the Torah tells us its value pales in comparison to the Torah's worth. Hashem instilled within us an affinity for wealth specifically so we could begin to grasp, on our own terms, just a fraction of the Torah's true value. Yet, there lies a danger. Sometimes we become so enamored by the mashal that we lose sight of the nimshal ā the deeper truth it's meant to teach. The Magen David explains this with a parable: A king wanted his subjects to appreciate his glory, so he adorned his officers in every province with the finest clothing, using wealth from the royal treasury. He hoped people would say, "If the officers are dressed like this, how much greater must the king be!" But instead, people fixated on the officers and forgot the king entirely. This is what happens when we glorify physical wealth and forget that it's merely a tool to help us appreciate the infinitely greater glory of Torah. Another pitfall comes when people view mitzvot as mere tools to achieve physical rewards. For example, someone may take on a 40-day acceptance to refrain from lashon hara in hopes of achieving a personal salvation. In such cases, the mitzvah becomes a means to an end ā the salvation is the focus, not the growth. But this perspective is flawed. Physical rewards are minor side effects of the real reward ā the mitzvah itself. No worldly pleasure could ever equal the spiritual elevation one receives from performing even the smallest mitzvah. If someone doesn't receive the outcome they were hoping for, they should still rejoice in the merit of having fulfilled a mitzvah. And if the desired outcome is granted, it should not diminish the value of the mitzvah, nor should one think it was only worthwhile because it "worked." The mitzvah brings a person closer to Hashem, elevates the neshama , and yields eternal benefit. The Chatam Sofer writes, to truly benefit from a mitzvah, one must first value it. Chazal tell us that tzitzit protect a person from sin ā yet some wonder why they don't feel that protection. One reason might be a lack of appreciation for the mitzvah itself. If we don't value our mitzvot, we don't engage with them fully ā and we miss out on their spiritual power. The same is true for all mitzvot. If a teacher of Torah to children understood that the world stands in the merit of what he is doing, he would never interrupt his class to check a message. If he truly internalized what the Kav HaYashar teaches ā that 18,000 angels gather the words spoken by children learning Torah ā he would not trade his role for anything in the world. Every word of Torah we learn is more precious than any material success this world can offer. Let us take the time to appreciate what we are privileged to do each day and thank Hashem for the indescribable zechut of sharing in His most precious gift ā the Torah.ā¦
The Chovot HaLevavot teaches us that when it comes to avodat Hashem , we are rewarded for our desire to do a mitzvah āeven if we're unable to carry it out. This means that even a poor man is rewarded for wanting to give tzedakah , even if he doesn't physically have the means to do so. Our choices and our will to perform mitzvot are the very reasons we were created. This is the one area in which a person is not allowed to say, "I'll trust that Hashem will put the desire in my heart to do His will." Hashem created us to make that decision on our own and to develop that desire ourselvesāHe will not do it for us. However, a person mayāand shouldāpray that Hashem help him maintain his desire to do good and provide him with the right environment and conditions to carry it out. In fact, Hashem loves when we ask Him for help to fulfill His will. First, it is up to us to decide that we want to do His will; only then can we ask for His assistance in following through. Sometimes we face extremely difficult circumstances, and it seems we may have to compromise on the spiritual standards we've set for ourselves. But we must know: Hashem yearns for us to do His will. If we truly desire it and sincerely ask Him for help, He will move heaven and earth to make it possible. Rabbi Elimelech Biederman once received a letter from a man who had such an experience. A few years earlier, this man had been inspired to improve his shemirat einayim āguarding his eyes. He took on many personal stringencies to protect himself even from potential challenges. About a year ago, he began experiencing intense pain in a certain part of his body. After an initial exam, his doctor told him he needed to see a specialist. He strongly recommended a specific expert whose clinic was located in the outdoor plaza of a very popular mall. The area, and especially that particular mall, was known for attracting crowds dressed immodestly. The man had committed never to enter such places, but now it seemed he had no choice. His doctor insisted that seeing this specialist could be a matter of life and death. The next available appointment was in a few weeks, at a time when the weather would normally be beautiful and the mall would likely be packed. The man spent the following three weeks praying daily to Hashem for help in maintaining his shemirat einayim . On the day of his appointment, something remarkable happened. The skies opened and it began pouring rainātorrents of it. This was after the rainy season had already ended. Rain during this time was extremely rare. Nobody could believe the weather. The rain was so heavy that almost no one wanted to be outside. The man arrived for his appointment to find the mall practically empty. He was able to visit the specialist andāamazinglyāhe didn't encounter any immodesty, even inside the office. Even more incredible: as soon as he got home, the rain stopped and the sun came out as it typically did during that season. It was clear that Hashem had changed the weather to help him maintain his commitment to shemirat einayim . This man had already made the decision to guard his eyes, and he asked Hashem to help him succeed. Hashem responded in a wondrous way. Everyone can be helped in their spiritual pursuits. But first, we must develop a sincere and powerful desire to do Hashem's will. Once we take that step, we can ask Hashem for helpāand He will always be there to guide us through.ā¦
Part of the gift of emunah is knowing that there is always purpose and meaning behind everything that happens in our lives. A wrong turn was meant to be, a bad purchase was meant to be ā and the list goes on. When a person understands that there's purpose behind his so-called mistakes, he'll be able to feel calm even in situations that would naturally bring stress. A man was recently teaching emunah to a group of teenagers on a bus. He told them that nothing is a mistake, and that everything happens for a reason. Just then, the driver made a wrong turn. The speaker smiled and told the boys not to worry ā it was Me'et Hashem . Amazingly, down that very road, there were nine Jews trying to complete a minyan for Mincha so someone could say Kaddish before sunset. The driver stopped the bus, they all got off, and they made the minyan. Another story: a woman received a message that a couple from her community had been hospitalized. She decided to visit them. Although the hospital was far and her day was full, she baked fresh challot that morning and brought some along to give them. When she arrived, someone at the hospital commented how much he loves challah. She apologized, explaining that she had brought the bread for the couple she came to visit. A short while later, she discovered that the couple had actually been discharged earlier that day. In the past, this woman would have been frustrated over going so far for "nothing." But now, with emunah, she just smiled and said, "I'm so happy that I work for You, Hashem. If I'm here, that means You wanted me to be here." She went back, gave the challot to the man who had admired them, and made his day. She doesn't know why Hashem arranged for her to receive that message and believe the couple was still there. But she knows there was a reason ā and she was grateful to be part of His plan. ××× ×¢×× ××××× ā we are always where we are meant to be. A man shared that one morning, his chavruta wanted to learn and pray earlier than usual. Because of this, he got home earlier. Just as he arrived, he saw his wife about to enter her car ā and a man was sitting inside, trying to steal it. He was able to detain the thief until the police arrived. His chavruta had his own reasons for starting earlier, but clearly, it was all part of Hashem's orchestration, ensuring this man would be home at the exact moment his wife was in danger. Another story: a woman received two precious rings from her grandmother. Each night, she removed them and wore them again the next day. One day, she couldn't find them. She searched the house thoroughly. Days passed. She prayed, did segulot , but it seemed the rings were lost. Then, at 2:30 a.m., she woke up with a sudden thought ā maybe she had put them in the pocket of a shirt. That very shirt was in the laundry bag, which her husband was going to take to the cleaners in the morning. She rushed downstairs ā and there were the rings, right in the pocket. They were very expensive and most likely would not have come back once they went to the cleaners. Hashem woke her up with that thought just a few hours before her husband was going to take them. Every moment of our lives is calculated. Hashem governs every second with precise purpose and meaning. Wherever we find ourselves, and whatever we're doing ā we are working for Hashem. He has a unique job for each of us at all times!ā¦
In Parashat Behar, we are introduced to the mitzvah of Shemitah ā the command for a landowner to let his land rest for an entire year. The Gemara in Sanhedrin teaches that one of the reasons behind this mitzvah is to remind the landowner that the land ultimately belongs to Hashem. It is Hashem who determines how much produce the land will yield and when it will be given. The farmer's efforts do not add to or subtract from that decision. This lesson applies to all forms of livelihood. The mitzvah of Shemitah teaches us that parnasah comes only from Hashem, and it is He who decides when and how much a person will receive. In the case of Shemitah, Hashem even provides extra produce before the seventh year begins ā showing that He already knows who will follow the mitzvah and provides accordingly. More broadly, the Chovot HaLevavot gives guidance on how to approach our work with the proper mindset. In Sha'ar HaBitachon, perek dalet, he writes that Hashem does not instruct a person which job to take or what merchandise to sell. Therefore,it is only logical to conclude that a person's responsibility is to pray to Hashem for guidance and trust that He will guide him to the business that he wants him to be in. If the options in front of a person are equal in spiritual terms, he can be confident that whichever one he chooses is the one Hashem wants for him. Even if, in hindsight, another option appears to have been more successful or profitable, it does not mean the person made a mistake. Similarly, a person must know that he is never stuck ā he can leave a job that no longer suits him ā but he also must know that wherever he was until now was part of Hashem's plan. When it comes to Torah and mitzvot, however, Hashem has given us clear instructions. That is where our choices matter most. In the physical realm, though, where no clear command exists, Hashem takes responsibility to guide us where we need to be. For example, if a girl is offered a potential shidduch and chooses to date a certain boy who seems to be the best match, but ultimately it doesn't work out ā and later she finds that another suggestion proves to be the right one ā it does not mean she made the wrong choice. It also does not mean that had she chosen differently from the start, things would have been smoother. Hashem had reasons for wanting her to go through the earlier process. Every experience, even unsuccessful ones, shapes a person and contributes to his or her growth. The key is to avoid regret when it comes to decisions in the physical world. We must believe that Hashem is constantly guiding us. Even if new information comes to light that would have changed a decision, it still doesn't mean the decision was wrong. If Hashem had wanted us to act differently, He would have arranged for us to have that information sooner. Whenever we feel regret ā thinking we would have been more successful or happier had we chosen differently ā we must see that as an opportunity to strengthen our emunah. It is Hashem who decides our financial success, and what has occurred until now was never dependent on our choices. Success is not about choosing the right job, field, or investment. It's about placing our trust in the One who controls all outcomes. It is not the business or merchandise that brings parnasah ā only Hashem does. To Him, it doesn't matter which field we choose. We are always led to choose what we are meant to choose, and our parnasah is exactly what Hashem has decreed for us. Our decisions never change that. Shabbat Shalomā¦
Tonight is Lag BaOmer. There is a minhag to hold a festive meal in honor of the holy Tanna, Rabbi Shimon Bar Yochai. The Maharil writes in a teshuvah that a seudah made in honor of a talmid chacham has the status of a seudat mitzvah, because it is like eating in the radiance of the Shechinah. Therefore, a meal in honor of Rabbi Shimon carries has status of a seudat mitzvah(for certain halachot). It is also a minhag to light bonfires on Lag BaOmer, and the Bnei Yissaschar explains the reason based on the teachings of the Zohar. On the day Rabbi Shimon Bar Yochai passed awayāLag BaOmerāhe would not allow the sun to set before he finished revealing the deep secrets of the Torah to his students. Hashem had already decreed that Rashbi would pass away on that very day, but the Torah he wished to transmit was too vast to finish in time. Miraculously, he was able to stop the sun until he had completed his teachings. The special light that radiated from the Torah he was teaching outshone even the light of the sun. It was in the merit of this spiritual lightādrawn from the hidden light, the Or HaGanuzāthat the day was miraculously lengthened. This is the deeper reason why we light bonfires on this holy day. The Siddur of the Yaavetz notes that Lag BaOmer is considered a holiday instituted by the Chachamim. In the Sefirat HaOmer, Lag BaOmer corresponds to Hod shebeHod, which represents the strictest form of judgment. Yet, it is known that if a Sanhedrin unanimously rules someone guilty, he is actually exonerated. So too, on this day, harsh judgments are sweetened, and Hashem showers His chesed upon us. The Chatam Sofer writes in his derashot on the Omer that Lag BaOmer has the power of Yom Kippur within it. Throughout the generations, many people have experienced yeshuot on this day in the merit of Rabbi Shimon Bar Yochai. Sincere tefillah is always powerfulābut on a holy day like this, it is even more so. A man named Yosef shared a story. One night, after finishing his learning in the beit midrash as usual, a man approached him and urged him to come to his car. The man explained that every Monday night, a local bakery gives him all of the day's leftovers, which he distributes to others. He had noticed Yosef's dedication to learning and wanted to offer some baked goods to him. Though the offer seemed unusual, Yosef went along with it. The bakery indeed had many delicious leftovers, and Yosef happily brought them home to his family. He hoped to surprise his children, but to his surprise, they asked him, "Did you bring home any baguettes?" Yosef, amazed, asked how they knew. They told him they had prayed to Hashem for it. Eagerly interrupting one another, the children shared the full story. Yosef's daughter, who was learning photography, had a project in which she wanted to photograph a baby holding a baguette. Normally, Yosef would never buy a baguette just for a photo. So instead, his daughter gathered all her siblings and asked them to pray to Hashem to send them a baguetteāwithout having to buy it. It was a genuine tefillah, full of emunah that Hashem listens to every prayer. A few hours later, their father walked through the door with exactly what they had asked forāand even more. This story is a reminder that tefillah is powerful, even the simplest prayers for the simplest things. Let us tap into the koach of tefillah on this great day of Lag BaOmer. With the help of Hashem, may we all see blessings and yeshuot.ā¦
There is nothing a person can accomplish without Hashem's helpāand with Hashem's help, anything is possible. Even the smallest tasks require siyata dishmaya . A man shared an experience at an airport with his family. They were waiting for their last piece of luggage to appear on the carousel. His daughter asked if she could be the one to retrieve it, and he agreed. As the suitcase came around, she prepared to grab itābut in that moment, a single strand of her hair got caught on another piece of their luggage. This slight delay caused her to miss the suitcase, and due to the crowd, they couldn't retrieve it until it came around again. The man took a powerful lesson from that experience. His daughter had been ready, nothing seemingly stood in her wayāyet, clearly, it was Hashem's will for them to wait a few more minutes. Hashem orchestrated it through something as small as a hair. We often have no idea how much He is helping us, even in delays or setbacks. Rabbi David Ammon, Rosh Yeshiva of Noam HaTorah in Israel, recounted a remarkable story. While in Los Angeles on Yom Tov, he was walking to deliver a shiur when he realized a few blocks from his home that he had worn the wrong suit jacket. He turned back to change. Upon his return, a man approached him and asked how he had known to turn around at that moment. Confused, the rabbi asked what he meant. The man explained that moments after the rabbi had turned back, a massive piece of a treeāthirty feet tallācrashed down on the exact path he had been walking. Because of the noise of traffic, the rabbi hadn't even heard it. He was completely unaware that Hashem had just saved his life by prompting him to wear the wrong jacket. On another occasion, Rabbi Ammon shared a story from a yeshiva trip to Europe. While visiting holy sites, someone recommended a sacred shul where three great tzaddikim had once served as rabbis. Entry was by appointment only, which they didn't have, but since they were nearby, they decided to stop by. Miraculously, someone with a key happened to be there at that exact moment to open the doors. Minutes later, a small group arrivedāthe ones who actually had the appointment. They had come hoping to hold a kumzitz , singing praises to Hashem in the holy site. Seeing the 30 yeshiva boys, they invited them to join, and together they shared what became the most uplifting experience of their trip. Appointments to that shul are rare, often just one or two per day. Hashem had clearly orchestrated the perfect timing for both groups to be there. Another man shared a story involving his son's bar mitzvah. He desperately needed a pair of tefillin but couldn't afford them. He contacted an organization that helps low-income families acquire tefillin , and they added his son to the waiting list. Days later, the organization called with news: a man named Shimon wanted to donate a pair and was given the boy's information. When they spoke to Shimon, he explained how it all unfolded. He had met a man in Williamsburg with a rare talent: the ability to instantly convert any secular date to its corresponding Hebrew date, even decades into the past or future. Shimon gave his secular birthday, and the man replied: "28th of Av." Shimon disagreed, saying it was the 29th. The man insisted. Upon investigation, Shimon discovered that his father had mistakenly told him the wrong date. His birthday occurred during a Yom Kippur Katan tefillah, typically held on the 29th of Avāthe day before Rosh Chodesh . But that year, Rosh Chodesh fell on Shabbat, so the tefillah had been pushed up to Thursday, the 28th. Following his family's tradition, Shimon had not begun wearing tefillin until his exact bar mitzvah dateāmeaning he had missed his first day due to the error. This realization devastated him. He prayed for guidance and atonement. Weeks later, while attending a class, he heard the rabbi mention that if someone accidentally misses a day of tefillin , one way to atone is by donating a pair to someone in need. Overjoyed by the clarity and opportunity, Shimon contacted the organization immediatelyāand was connected with the bar mitzvah boy in need. Hashem guided each detail of this storyāfrom revealing the mistaken date, to teaching Shimon how to atone, to connecting him with someone whose need matched perfectly with his desire to give. These stories remind us that Hashem is present in every moment and every detail of our lives. From a missed suitcase to a falling tree, from a sacred visit to a humble act of givingāHe orchestrates everything with purpose. The more we ask Hashem for help, the more we see His hand in our lives.ā¦
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