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المحتوى المقدم من Reggie Gates. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرةً بواسطة Reggie Gates أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.
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On Obstinacy In Belief – Faith and Evidence

23:16
 
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سلسلة مؤرشفة ("تلقيمة معطلة" status)

When? This feed was archived on May 31, 2023 16:10 (11M ago). Last successful fetch was on August 01, 2022 20:31 (1+ y ago)

Why? تلقيمة معطلة status. لم تتمكن خوادمنا من جلب تلقيمة بودكاست صحيحة لفترة طويلة.

What now? You might be able to find a more up-to-date version using the search function. This series will no longer be checked for updates. If you believe this to be in error, please check if the publisher's feed link below is valid and contact support to request the feed be restored or if you have any other concerns about this.

Manage episode 153527816 series 1092902
المحتوى المقدم من Reggie Gates. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرةً بواسطة Reggie Gates أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

This podcast covers one of my favorite essays by Lewis, titled “On Obstinacy In Belief“. It’s original title was “Faith and Evidence” and actually I like that better, but we’ll use the published title in podcast. It has been included in several collections of essays by Lewis and is well worth your time to read. It covers differences between faith, belief and knowledge and it was written to answer the question why Christians hold on to their beliefs in the face of strong contrary evidence.

The essay was originally delivered to the Oxford Socratic Club in 1953 under the title Faith and Evidence and then was republished in 1955 under the current title. Since the “target audience” was a group of Oxford professors and students, Jack included several allusions and quotations in languages other than English (such as French, Italian, and Latin). Fortunately we do not have to know these languages to get the main points of this essay. In addition, a gentleman in the Netherlands has compiled a helpful explanation of these allusions and you can obtain that via the link below.

http://www.lewisiana.nl/essayquotes/index.htm

The show notes for this podcast are found here.

  continue reading

10 حلقات

Artwork
iconمشاركة
 

سلسلة مؤرشفة ("تلقيمة معطلة" status)

When? This feed was archived on May 31, 2023 16:10 (11M ago). Last successful fetch was on August 01, 2022 20:31 (1+ y ago)

Why? تلقيمة معطلة status. لم تتمكن خوادمنا من جلب تلقيمة بودكاست صحيحة لفترة طويلة.

What now? You might be able to find a more up-to-date version using the search function. This series will no longer be checked for updates. If you believe this to be in error, please check if the publisher's feed link below is valid and contact support to request the feed be restored or if you have any other concerns about this.

Manage episode 153527816 series 1092902
المحتوى المقدم من Reggie Gates. يتم تحميل جميع محتويات البودكاست بما في ذلك الحلقات والرسومات وأوصاف البودكاست وتقديمها مباشرةً بواسطة Reggie Gates أو شريك منصة البودكاست الخاص بهم. إذا كنت تعتقد أن شخصًا ما يستخدم عملك المحمي بحقوق الطبع والنشر دون إذنك، فيمكنك اتباع العملية الموضحة هنا https://ar.player.fm/legal.

This podcast covers one of my favorite essays by Lewis, titled “On Obstinacy In Belief“. It’s original title was “Faith and Evidence” and actually I like that better, but we’ll use the published title in podcast. It has been included in several collections of essays by Lewis and is well worth your time to read. It covers differences between faith, belief and knowledge and it was written to answer the question why Christians hold on to their beliefs in the face of strong contrary evidence.

The essay was originally delivered to the Oxford Socratic Club in 1953 under the title Faith and Evidence and then was republished in 1955 under the current title. Since the “target audience” was a group of Oxford professors and students, Jack included several allusions and quotations in languages other than English (such as French, Italian, and Latin). Fortunately we do not have to know these languages to get the main points of this essay. In addition, a gentleman in the Netherlands has compiled a helpful explanation of these allusions and you can obtain that via the link below.

http://www.lewisiana.nl/essayquotes/index.htm

The show notes for this podcast are found here.

  continue reading

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